High Priestly Prayer

John 17 ESV

1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

According to the gospel of John the last words of Jesus spoken before the crucifixion.

Knowing / understanding - 7 times

Glory / glorify - 8 times

Word - 4 times

World - 12 times

Them - 20 times

Given - 16 times

Your - 11 times

Truth - 4 times

One - 6 times

Love - 5 times

Name - 4 times

You - 36 times

Knowing God

John 17:1–5 ESV

1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

Parallels introduction of the gospel of John.

John 1:10–12 ESV

10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God,

Knowing / understanding

Lexham Theological Wordbook γινώσκω

γινώσκω (ginōskō). vb. to know, understand, acknowledge. Refers to having knowledge or understanding regarding a subject.

The NET Bible (Second Edition)

Although some have pointed to the use of know (γινώσκω, ginōskō) here as evidence of Gnostic influence in the Fourth Gospel, there is a crucial difference: For John this knowledge is not intellectual, but relational. It involves being in relationship.

Evangelical Dictionary of Biblical Theology The New Testament > Know, Knowledge

The New Testament emphasizes that knowing God is not simply an intellectual apprehension, but a response of faith and an acceptance of Christ. It is he who has made God known (

Holman Illustrated Bible Dictionary John, Gospel Of

Eternal life is knowing God and Jesus Christ (

Wisdom of Solomon 15:3 NRSV

3 For to know you is complete righteousness, and to know your power is the root of immortality.

Receiving

Believing

Lexham Theological Wordbook πιστεύω

πιστεύω (pisteuō). vb. to believe, trust; entrust. Describes the act of believing or trusting something on the basis of its truthfulness and reliability... In these contexts, the word carries strong implications of trust and is commonly associated with hope or the expectation that Christ will prove reliable.

The NET Bible (Second Edition)

τελειώσας [teleiōsas] - By completing the work. The idea of Jesus being sent into the world on a mission has been mentioned before, significantly in

Jesus prays for disciples

John 17:6–19 ESV

6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

These man know God through Jesus

Truly set apart by his offer

The NET Bible (Second Edition)

Jesus now compared the mission on which he was sending the disciples to his own mission into the world, on which he was sent by the Father. As the Father sent Jesus into the world (cf.

The NET Bible (Second Edition)

In what sense does Jesus refer to his own ‘sanctification’ with the phrase I set myself apart? In

Jesus prays for disciples’ disciples

John 17:20–26 ESV

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

Holman Treasury of Key Bible Words: 200 Greek and 200 Hebrew Words Defined and Explained Oneness

Each request begins with the word that: (1) “that they may all be one, even as Thou, Father art in Me and I in Thee”; (2) “that they also may be in Us”; and (3) “that the world may believe that Thou didst send me.” All the requests are subsequential: the second depends upon the first, and the third depends on both. In the first request, the Lord asked that all the believers may be one. This universal and all-encompassing petition includes all the believers throughout time. Then the first request is qualified by an astounding fact: the oneness among the believers is to be the mutual indwelling of the Father and the Son. In other words, as the Father and Son’s oneness is that of mutual indwelling (