John 7:53-8:11
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Per. Adult.
Per. Adult.
Introduction
Jesus is a friend of sinners
Jesus! what a Friend for sinners / Jesus! Lover of my soul; / Friends may fail me, foes assail me, / He, my Savior, makes me whole.
Ate with tax collectors, prostitutes, sick/unclean
Passage shows that
Luke 5:31–32 “And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.””
Great physician at work in confronting sin, spiritually restoring woman
Main points
the grace of teaching (7:53-8:2)
the grace of correction (8:3-7)
the grace of forgiveness (8:8-11)
the grace of teaching (7:53-8:2)
Leaving feast of booths
Departure to Mount of Olives
Place where David fled from Absalom
Place of Solomon’s idolatry
Place of prophecy
Zechariah 14:4 “On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward.”
Promised Messiah
Place of Christ’s ascension
Frequent place of Christ in his ministry
Goes to be in presence of Father
Early morning to temple
People come to hear teaching
Divided assumptions on who he is in John 7.
Matthew 7:28–29 “And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes.”
Grace of teaching from Christ
He sat down
Posture of teaching in temple
Pointing them to Scriptures
How they were filled in Him
Also taught disciples on Emmaus
Continues His teaching ministry to us through HS
Operation of His grace toward us
Done through private and public worship in God’s Word
Importance of studying the Word
How Christ teaches us today
the grace of correction (8:3-7)
Scribes and Pharisees
Continued testers of Christ
“woman caught in adultery”
Punishment was death for both individuals
Problem here?
The man is not brought
Unjust accusation of Pharisees/scribes
To be caught in adultery means there should have been witnesses
No witness
Correct on Law of Moses
Leviticus 20:10 ““If a man commits adultery with the wife of his neighbor, both the adulterer and the adulteress shall surely be put to death.”
Incorrect on methodology
Try to trap Jesus in the Law
“they said this to test him”
Test = to endeavor to discover the nature or character of someth. by testing
Also, “to tempt”
Same word used of Satan in Matthew 4:3 “And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.””
Tempting Jesus in the same way Satan tempted Him
Undermining God’s Law
Deuteronomy 17:6 “On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.”
Should have had another accuser, no one was there
How is correction a grace?
Forces people out of errant thought on Scripture
We are to be conformed to God’s Law
Yet, we are not to weaponize the Law in a legalistic manner
Quick to cast stones
Slow to remove the log in our eye
Correction is a grace because Scripture is the guide for our correction
2 Timothy 3:16–17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
the grace of forgiveness (8:8-11)
Ultimately, passage is about Jesus being a friend of sinners and offering forgiveness and salvation
“wrote on the ground”
Tons of opinions
Unsure what He was doing
Most likely, writing Ten Commandments
Why? Written by finger of God
Impact?
All went away one by one
Whatever happened they had some recognition that they stand condemned before God
What is their result?
Same as those in John 6.
Teaching was too difficult so they departed
Common interaction when people confronted with God’s holiness
Rather, than turning toward, they run away
Jesus’ interaction with the woman
“Has no one condemned you?”
All left
The sinner in the story was left alone with the savior
Jesus’ words of affirmation
“Neither do I condemn you; go, and from now on sin no more”
Could Jesus have condemned her sin?
Yes and no
Yes = judgment for adultery
Omniscience, would have known
No = no other witnesses
Instead of Jesus condemning her sin He would be condemned to the cross for her sin
Jesus’ interaction with woman shows the very grace of forgiveness
Jesus stood in our place condemned before God though absolutely holy and perfect
Jesus now declares to you if you confess faith in Him
“Neither do I condemn you”
Jesus requires a life free from the habitual practice of sinning
Not calling for perfection
Telling her that she ought not to sin
As we ought not to sin
Imperfect execution
But the grace given to us in forgiveness is everlasting and constant
Remember that grace
Hold fast to that grace
Cling to the one who offers such grace
