Untitled Sermon

Week 7

The Kingdom of Heaven is Right Now

Php 3:20-1But our citizenship is in heaven. And we eagerlyawait a Savior from there,the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

2Co 4:17-18 For our light and momentary troubles are achieving for us an eternal glory that far outweighsthem all. So we fix our eyes not on what is seen, but on what is unseen,since what is seen is temporary, but what is unseen is eternal.

Main Idea:The first passage above is from Paul’s letter to the church in Philippi. Philip of Macedon, from which the city got its name, captured the city in the fourth century BC. As the Roman Empire expanded, Philippibecame a Roman city. It was the site of the final battle of the Roman civil war that occurred in the first century BC following the assassination of Julius Caesar by Brutus and Cassius.

When the civil war was over, the Roman soldiers were told there was no place for them back in Rome, and they needed to settle Philippi and live out their lives there. However, they would be Roman citizens forever, with all the privileges and protections of being a Roman citizen. The Philippians, though more than a thousand miles from Rome, took their Roman citizenship seriously and relied upon it for their identity and security.

When Paul in Philippians 3:20 writes, “our citizenship is in heaven,” his Philippian listeners would have drawn the analogy immediately to their citizenship in Rome – a place they were a long way from physically, but with which they had a powerful and interminable bond and confidence. We, as followers of Jesus, are in the same place with regard to eternity.

When John the Baptist and Jesus say that “the Kingdom of Heaven is at hand,” they are not talking about something that only springsinto practical existencewhen we die. They are talking about a real here and now reality. We are already in eternity.

Key Scriptures:

Numbers 22:1–35 “Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’ ” God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.” So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.” Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’ ” But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more. So you, too, please stay here tonight, that I may know what more the Lord will say to me.” And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” So Balaam rose in the morning and saddled his donkey and went with the princes of Moab. But God’s anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his…”

1 Samuel 2:12 “Now the sons of Eli were worthless men. They did not know the Lord.”

1 Samuel 2:18–19 “Samuel was ministering before the Lord, a boy clothed with a linen ephod. And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice.”

1 Samuel 3:1–19 “Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. Then the Lord called Samuel, and he said, “Here I am!” and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’ ” So Samuel went and lay down in his place. And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.” Samuel lay until morning; then he opened the doors of the house of the Lord. And Samuel was afraid to tell the vision to Eli. But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” So Samuel told him everything and hid nothing from him. And he said, “It is the Lord. Let him do what seems good to him.” And Samuel grew, and the Lord was with him and let none of his words fall to the ground.”

Acts 8:26–39 “Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship and was returning, seated in his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, “Go over and join this chariot.” So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. Now the passage of the Scripture that he was reading was this: “Like a sheep he was led to the slaughter and like a lamb before its shearer is silent, so he opens not his mouth. In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth.” And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.”

Matthew 4:17 “From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.””

Ephesians 3:13–21 “So I ask you not to lose heart over what I am suffering for you, which is your glory. For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

Questions for Consideration:

1. (Numbers) What was going on with Balaam?

What happenedbetween the first and secondtimes that Balaam asked of God what he should do?

2. (Samuel) How were Eli and Samuel alike and different? How do we prepare ourselves to be more like each of them? Why do you think Eli began to fall down on the job?

3. (Acts) What’s the nearest experience you’ve ever had to the one described for Philip

here?

Why don’t you have more of them?

What role does practicing the presence of God have?

4. (Matthew) Do you think the spiritual realitychanged or that Jesus just began at this time to preach about the nearness of the Kingdom of God?

When Jesussaid the Kingdomof God was near, was he speakingin terms of distance or time?

5. (Ephesians) Why do we often not recognize that Godis in our midst?

How do we raise the level of our expectations about the intervention of the Lord in our lives?

As a practical matter,what difference does it make that God is in our midst as opposed merely to an acquaintance we make when we die?

6. For what would you appreciate men joining with you in prayer this week?