Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.13UNLIKELY
Disgust
0.13UNLIKELY
Fear
0.1UNLIKELY
Joy
0.53LIKELY
Sadness
0.56LIKELY
Language Tone
Analytical
0.68LIKELY
Confident
0UNLIKELY
Tentative
0.37UNLIKELY
Social Tone
Openness
0.86LIKELY
Conscientiousness
0.85LIKELY
Extraversion
0.12UNLIKELY
Agreeableness
0.61LIKELY
Emotional Range
0.64LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
How a Christian should behave
— 11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
We have now finished the first part of Peter’s letter.
So far the apostle has mainly been laying down the basic doctrines which he wants to teach to the scattered Christians of northern Turkey.
He has been exhorting them to live a life of holiness (1:15), love (1:22) and trust in God (related to ‘hope’ in 1:13).
Now, for the rest of his letter (right up until 5:11), he intends to give some practical examples
of how believers can live holy lives,
filled with love and trust in God.
What Christians are
He says that they are his dear friends.
He commences verse 11 with, ‘Beloved’.
We can learn from this that these Christians were dear to Peter.
He knew them, or he knew about them, because they had become true followers of Jesus.
Because both Peter and they were joined to the Lord, these Christians were, therefore, Peter’s dear friends.
He does not say, ‘You are not as important as I am.’
He says, in effect, ‘We are all sinners saved by grace.
I have an apostleship role to fulfil, and you have other duties, but that does not make me more important than you.’
He goes out of his way to point out to the elders among these believers that they should ‘not lord it’ over those entrusted to their care (5:3).
These Christians were dear, not just to Peter, but to the Lord also.
Jesus had died to cleanse them from their sins.
He had died to give them new life and bring them into the body of Christ (his people).
He had died to make them servants of God.
Peter next says that these believers were ‘sojourners’.
Sojourners are people who do not belong in the country where they are residing.
They have no citizenship rights in that land.
They cannot make any demands upon the rulers of the place where they are living.
The simple fact is that they are not part of that country at all.
Because believers are aliens in the world, they have to remember that this is not their true home, nor is it their final resting-place; they are just passing through.
They are temporary residents on this earth and they are to remain here only for a little while.
They really belong somewhere else.
Their true home is where their Lord is; and he dwells in heaven.
Peter then adds that these believers are ‘pilgrims’ these are strangers in the world.
In 1:1 he greets them as such.
He does not mean that it is wrong for them to have friends where they live.
There is no reason to infer from Peter’s statement that God’s people can act as though they were superior to the citizens of this world.
Verse 12 makes it clear that Christians,
although they are strangers on this earth,
are called to live exemplary lives.
They must always remember that they are ‘in the world’, even if they are not ‘of the world’
(Jesus gave his disciples this teaching in ); God’s people must
respect and obey the governments and laws of the land in which they live, provided that these do not contravene God’s law.
Peter calls them strangers because this world is not their real home.
They may be citizens of this world, but their true citizenship is in heaven (see ).
Their treasure is in heaven and that is where they will spend eternity.
Things Christians should not do
There is a negative as well as a positive side to holy living.
The Scriptures make it clear that, in order to live holy lives, God’s people must
stop doing certain things and must
start doing other things.
Peter deals with the negative aspect first, when he warns his readers ‘to abstain from sinful desires’, (or ‘fleshly lusts’).
— Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul,
He says, ‘I beg you …’ These sinful desires are the things which are contrary to godliness and
Peter speaks most strongly against them.
He lists some of the things he is referring to in chapter 4:
— For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.
All of these evils are ‘public’ sins and Christians must never indulge in them.
Each of them refers to over-indulgence.
As an example of one of the things in Peter’s list, we could point to something which has recently been identified by many in authority as a great cause of much trouble—the imbibing of too many alcoholic beverages.
While many people feel that it is right for Christians to abstain from these altogether, we have to admit that nowhere does the Bible teach that believers should never drink any alcohol.
However, it is clear that if a Christian does ‘drink’ he should never over-indulge himself.
If any Christian is ever in danger of becoming drunk at any time, then he or she should seriously consider whether it is right for him or her to drink any alcoholic beverage at all.
All of these evils are ‘public’ sins and Christians must never indulge in them.
Each of them refers to over-indulgence.
The apostle speaks most forcibly when he says that believers must abstain from these sinful desires.
Or, to take another of Peter’s examples, if there is a danger of a Christian making an idol of anyone or anything—be it a favourite singer or sportsperson—then it is better for that believer not to be a ‘fan’ of that performer at all.
When we give greater affection or praise to anyone or anything than to the Lord, then we are making an idol of the object of our affection.
He means that they should have nothing to do with them.
Paul, writing to young Timothy, put it like this, ‘Flee the evil desires of youth’ ()
The apostle speaks most forcibly when he says that believers must abstain from these sinful desires.
He means that they should have nothing to do with them.
Paul, writing to young Timothy, put it like this, ‘Flee the evil desires of youth’ () Wayne Detzler very graphically describes the kind of action required.
He says, ‘When a massive juggernaut lorry is bearing down on the driver of a motor-cycle, it is highly advisable for the cyclist to flee from the lorry.’
He draws out the lesson by saying that Christians ‘do not lightly enter into battle with evil desires; they flee from them’.
A good way to think about the kind of action required is this:
When a massive juggernaut semi is bearing down on the driver of a motor-cycle, it is highly advisable for the cyclist to flee from the semi.
In the same way, Christians do not lightly enter into battle with evil desires; they flee from them.
These sinful desires must be avoided because, Peter says, they ‘war against your soul’.
Christians are in a battle here in this world.
Satan is constantly trying to lead us astray.
He is waging war against our souls.
Whenever anyone declares war, then he intends to do all in his power to win that war.
Let us never be deceived into thinking that Satan does not mean business.
He is certainly out to trap and ensnare us.
If we are true Christians then Satan will never be able to snatch us from our Father’s hand,
but he will do everything he can to make our lives a misery.
He will play upon our selfish natures.
He will encourage us to look inwards.
He will trick us by making us think that no one cares about us, or how we feel.
He will make us think that there is only one side to any question, and that is, ‘How does this situation affect me?’
Satan designs every temptation to bring as much discomfort as possible to the saint,
hoping to rob him of his peace, and
create self-doubts about his position in Christ.
What Christians should be doing
Peter warns his readers that living among the world will cause them problems.
— having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.
When worldly people see real Christians, they recognize that there is something different about God’s people.
It is as though Peter were saying to these Christians,
‘You will seek to live a life of holiness.
You will try to put God’s laws first in your lives.
You will try to serve Christ where you live.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9