Hoping He Will Forget?

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Application: Do you really think God will forget our sinfulness because He is loving? Is He too kind to make us pay? Are we thinking about taking a chance? Lets see what His Word proclaims.

Romans 2:1–11 NKJV
1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.

1. There will be NO EXCUSE because you are doing the SAME THING.

Romans 2:1–2 NKJV
1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things.
Romans

The self-righteous make two grave errors: they underestimate the height of God’s standard of righteousness, which encompasses the inner as well as the outer life (the theme of the Sermon on the Mount), and they underestimate the depth of their own sin.

Matthew 7:1–3 NKJV
1 “Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?

He charged that the person who is angry at or insults his brother is as surely worthy of punishment as the murderer and that the person who lusts is guilty of adultery or fornication just as surely as the person who physically commits those immoral acts

Matthew 5:20–22 NKJV
20 For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. 21 “You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ 22 But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.
Matt 5:2-
Matthew 5:27–28 NKJV
27 “You have heard that it was said to those of old, ‘You shall not commit adultery.’ 28 But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.
Matthew 5:32 NKJV
32 But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.
Matt 5:32

A. Maybe He will FORGET

Romans 2:3 NKJV
3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?

B. Maybe He is too KIND

Romans 2:4 NKJV
4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

God’s own kindness is reflected in His children and is one among the fruit of the Spirit that believers are to manifest (Gal. 5:22). Forbearance comes from anochē, which means “to hold back,” as of judgment. It was sometimes used to designate a truce, which involves cessation of hostilities between warring parties. God’s forbearance with mankind is a kind of temporary divine truce He has graciously proclaimed. Patience translates makrothumia, which was sometimes used of a powerful ruler who voluntarily withheld vengeance on

Kindness refers to the benefits God gives, forbearance refers to the judgment He withholds, and patience to the duration of both. For long periods of time the Lord is kind and forbearing. That is God’s common grace or providence that He bestows on all of fallen mankind.

2. Right now you have a CHOICE.

Romans 2:5–10 NKJV
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.

A. A HARD HEART leads to selfishness, untruthfulness, and leads to HELL.

B. SEEKERS of God leads to ETERNAL GLORY.

always concerned why bad things happen to good people, should we wonder why good things happen to bad people

The purpose of the kindness of God is not to excuse men of their sin but to convict them of it and lead them to repentance. Metanoia (repentance) has the basic meaning of changing one’s mind about something. In the moral and spiritual realm it refers to changing one’s mind about sin, from loving it to renouncing it and turning to God for forgiveness (1 Thess. 1:9).

The person who, because of stubbornness and an unrepentant heart, presumes on God’s kindness, forbearance, and patience, is simply storing up wrath for himself in the day of wrath and revelation of the righteous judgment of God.

Stubbornness translates sklērotēs, which literally refers to hardness and is the word from which we get the medical term sclerosis. Arteriosclerosis refers to hardening of the arteries. Such physical hardening is an ideal picture of the spiritual condition of hearts that have become unresponsive and insensitive to God. But the spiritual condition is immeasurably worse than the physical. Hardening of the arteries may take a person to the grave, but hardening of his spiritual heart will take him to hell.

The German philosopher Heine presumptuously declared, “God will forgive; after all it’s His trade.” Many people share that presumption, although they might not state it so bluntly. They take everything good from God that they can and continue sinning, thinking He is obliged to overlook their sin

3. God is not PARTIAL.

Romans 2:11 NKJV
11 For there is no partiality with God.
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