Let No Man Deceive Himself

To the Church of God at Corinth  •  Sermon  •  Submitted
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Sermon Illustration

DECEPTION OF SELF
DECEPTION OF SELF
Jessica Hawn, former church secretary who committed immoral acts with Jim Bakker (former host of the PTL Club), and later brought down the PTL empire, said today (9-28-87) that God gave her "real peace" about granting an interview to Playboy magazine and posing for topless pictures. On 9-29-87 the news reports that she still considers herself a Christian, but goes to God "one-on-one," not through any church or organization. Also: she doesn't consider herself a "bimbo." But her mother does.

Scripture Passage

Paul continues to develop the characterization of the Corinthian Christians as immature as in chapter 2.
B. The personality-focused factions that are mentioned in chapter 1 are mentioned again specifically in chapter 3. This shows that chapters 1-3 are a sustained argument about human wisdom and Christian leadership.
C. Note the three groups.
1. natural man,
2. spiritual man,
3. babes in Christ,
the context implies that Paul is accusing them of not understanding the gospel, of being unspiritual, jealous, and factious.
It seems best not to relate this text to all Christians, but also, neither to restrict it to leaders. This text specifically relates to those who promote factions and divisions within the church. All believers will give an account to God of their service to or damage to His body, the church
1 Corinthians 3:1–23 NASB95
And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men? What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building. According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. For no man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work. If any man’s work which he has built on it remains, he will receive a reward. If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. Do you not know that you are a temple of God and that the Spirit of God dwells in you? If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are. Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”; and again, “The Lord knows the reasonings of the wise, that they are useless.” So then let no one boast in men. For all things belong to you, whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, and you belong to Christ; and Christ belongs to God.

Foundations for Church Unity

Paul warns the Corinthians against judging their leaders according to human wisdom instead of God’s wisdom. He also reminds them that it is God who feeds and grows the church, not human leaders (vv. 4–9). Paul reminds the church that there is no room for rivalries. All leaders build on a single foundation—Jesus Christ—to help build up God’s temple—His people (vv. 16–17).

The Bible Knowledge Background Commentary: Acts–Philemon 3:1–17. Warnings against Partisanship in the Church

Paul chastises the Corinthian Christians because of their divisiveness that evidences the fact that they have not understood the wisdom that comes from God. They are following worldly or “fleshly” ambitions and not spiritual ones, and as a result, Paul must speak to them as he would a child, that is, those who are not spiritually mature. The foundation that Paul has laid through the proclamation of Christ was built upon by others, but he urges the Christians to be cautious about how they build upon it. The foundation of which he speaks is Christ himself and no inappropriate materials such as divisiveness will be able to be placed upon it. He concludes with a warning that anyone who destroys the building of God, the holy temple which is the church, God will destroy.

Paul warns the Corinthians against judging their leaders according to human wisdom instead of God’s wisdom. He also reminds them that it is God who feeds and grows the church, not human leaders (vv. 4–9). Paul reminds the church that there is no room for rivalries. All leaders build on a single foundation—Jesus Christ—to help build up God’s temple—His people (vv. 16–17).

Problem: Spiritually Immature

1 Corinthians 3:1 NASB95
1 And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ.
1 Corinthians 3:1–4 NASB95
1 And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. 2 I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, 3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?
1 Corinthians
The Bible Knowledge Background Commentary: Acts–Philemon 3:1–17. Warnings against Partisanship in the Church

Paul returns to the “spiritual” and “carnal” or “fleshly” categories in his discussion of the failures of the Corinthian Christians to urge them to set aside their differences. In the process, he accuses them of immaturity, that is, of being “babes” in Christ.

brothers The Greek word used here, adelphoi, collectively refers to both male and female believers.

as to spiritual people Paul’s inability to address the Corinthian believers as spiritual people does not mean they do not have the Spirit; rather, they are conducting themselves like people who do not have the Spirit. Paul must address them accordingly so that they will understand and repent.

to fleshly people The Corinthian believers are immature in their faith; Paul must address them as though they are still led by their own nature (choices) rather than the Spirit. Compare 2:14 and note.

to infants Implies immaturity. The Corinthian believers demonstrated their immaturity through divisiveness and failure to grasp the significance of Jesus’ death on the cross. Paul asserts that such behavior is inappropriate for those in Christ

Utley declares:
Every believer starts as a baby Christian. There is no shame in this. This is the origin of the familial metaphor derived from the concept of being "born again,” but we must not stay infants!
1 Corinthians 3:2 NASB95
2 I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able,
1 Corinthians 3:

milk Probably refers to the original gospel message that the Corinthian believers accepted (2:6–16)—God’s salvation revealed through the crucified messiah, Jesus.

solid food Involves the same basic content as “milk” (i.e., the gospel message), but with a more full and descriptive treatment (1 Cor 2:6–13).

This is a continuing metaphor of the new Christian as being a brand new creature characterized as a child (cf. ; ). Tertullian and Hippolytus tell us that the early church gave a glass of milk to the new converts at their first communion as a symbol of this very truth.
This is a continuing metaphor of the new Christian as being a brand new creature characterized as a child (cf. ; ). Tertullian and Hippolytus tell us that the early church gave a glass of milk to the new converts at their first communion as a symbol of this very truth.
▣ "for you were not yet able to receive it" By the time Paul wrote this letter, many months had passed. Although it is appropriate to be a baby Christian at the beginning of the Christian life, it is a tragedy to still be a baby Christian after many years.
Reality Check
1 Corinthians 3:3 NASB95
3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men?

fleshly Emphasizes the Corinthian believers’ immoral behavior, first mentioned in 1:11. The Greek word used here, sarkikos, refers to what is physical or earthly in contrast to what is spiritual; here, it refers specifically to the Corinthians’ behavior. Paul does not fault them for being human, but he does fault them for their unethical conduct. As people who assume they are wise, they should have known to behave better.

there is jealousy and strife Two actions that harm the unity of the Church (compare 2 Cor 12:20; Gal 5:20); both are characteristic of sophists.

;
2 Corinthians 12:20 NASB95
20 For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;
Galatians 5:20 NASB95
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
"are you not walking like mere men" The grammatical form of this question expects a "yes" answer. This is the essence of carnality. Maturity is seen by its fruits, both in attitude and actions
Reality Check
1 Corinthians 3:4 NASB95
4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?
This further reflects the divisions within the Corinthian Church
This reflects the divisions

Reality: Unity in Ministry (watering, working, warning)

:5
1 Corinthians 3:5–6 NASB95
5 What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. 6 I planted, Apollos watered, but God was causing the growth.
1 Corinthians 3:5 NASB95
5 What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.

I planted Paul uses an agricultural metaphor to explain that different leaders have different roles in the growth of the church. Paul was responsible for founding the Corinthian church (2 Cor 10:14). Since these ministries are interdependent, each one is important.

watered Refers to the instruction of the church community (Acts 18:27–28).

God was causing it to grow Identifies God as the source of maturity in the faith. Paul directs the Corinthian believers to God, the source of life and unity. In doing so, he casts himself and Apollos as servants of God.

Paul’s aim was to preach the gospel in places where the message of Christ had not been heard

"through whom you believed" Christianity begins with a volitional decision to receive (i.e., aorist active indicative) God's gospel, which is Jesus Christ, His teachings, His redemptive actions, His resurrection, and His return. One cannot osmose into salvation. It is not a matter of one's parents, one's nation, one's intelligence. It is a matter of God's covenant gift and our covenantal response (i.e., repentance, faith, obedience, service, and perseverance). People become Christians by receiving Christ, believing the gospel, and walking in Christ. These had done the first two, but lacked the third. The good news is a Person, a truth, and a lifestyle. All three are crucial for maturity.
humans can only respond to God's trustworthiness, God's faithfulness, God's covenant loyalty. Human faith is a response to God's faithfulness! The object of faith, the promise of faith is God! His grace, His mercy, His call, His Son, His Spirit, these are the only hope of rebellious mankind.
"through whom you believed" Christianity begins with a volitional decision to receive (i.e., aorist active indicative) God's gospel, which is Jesus Christ, His teachings, His redemptive actions, His resurrection, and His return. One cannot osmose into salvation. It is not a matter of one's parents, one's nation, one's intelligence. It is a matter of God's covenant gift and our covenantal response (i.e., repentance, faith, obedience, service, and perseverance). People become Christians by receiving Christ, believing the gospel, and walking in Christ. These had done the first two, but lacked the third. The good news is a Person, a truth, and a lifestyle. All three are crucial for maturity.
:
1 Corinthians 3:7–8 NASB95
7 So then neither the one who plants nor the one who waters is anything, but God who causes the growth. 8 Now he who plants and he who waters are one; but each will receive his own reward according to his own labor.

Paul’s aim was to preach the gospel in places where the message of Christ had not been heard

are one Paul and Apollos share a unity of purpose in their work among the Corinthians (1 Cor 1:10).

reward God will reward Paul and Apollos for strengthening the faith of the church community. Their reward may include sharing in the joy of their master or receiving praise from God (Matt 25:21; 1 Cor 4:5).

Matthew 25:21 NASB95
21 “His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.’
:
1 Corinthians 3:9 NASB95
9 For we are God’s fellow workers; you are God’s field, God’s building.

field Represents the people of God, among whom His servants labor (compare 2 Cor 10:13–16). The church community also displays the Holy Spirit’s power to give life and bring growth (1 Cor 3:16).

God’s building Presents a unified picture of the church community. In vv. 16–17, Paul describes the Corinthian believers as the temple of God.

1 Corinthians 3:10–11 NASB95
10 According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 11 For no man can lay a foundation other than the one which is laid, which is Jesus Christ.
:10

the grace of God given to me Refers to God enabling the Apostle Paul to plant new churches, especially the one in Corinth.

master builder Refers to the person who directs a construction project.

a foundation Figuratively refers to Jesus Christ (2:2; 3:11), who is essential to the stability of the church community.

how he is building upon it Refers to instruction for the believers’ growth in being Christlike

The Bible Knowledge Background Commentary: Acts–Philemon 3:1–17. Warnings against Partisanship in the Church

Paul turns to a second metaphor to describe his ministry among the Corinthian Christians and how they are to live. This time he uses another familiar example from building. Jesus likewise made use of a builder’s foundation to communicate his message about the kingdom of God (Matt. 7:24–27; cf. Heb. 6:1). At Qumran, the people were urged to “lay a foundation of truth for Israel, for the Community of the eternal covenant” (1QS [Rule of the Community] 5.5–6). While Paul indicated that he had laid the foundation for their faith, he also made it clear that he was not the foundation (2 Cor. 4:5). That God or Christ is the foundation or foundation stone of faith, see Isa. 28:16; Ps. 118:22; Mark 12:10; Matt. 21:42; Luke 20:17; Acts 4:11; 1 Peter 2:4–8.

;
Isaiah 28:16 NASB95
16 Therefore thus says the Lord God, “Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed.
Psalm 118:22 NASB95
22 The stone which the builders rejected Has become the chief corner stone.
:12
1 Corinthians 3:12–13 NASB95
12 Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 13 each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.

gold, silver, precious stones, wood, grass, straw The six items listed here collectively represent building materials that are compatible with the foundation of the building—Jesus Christ. The OT lists gold, silver, and precious stones as building materials of the temple,

This clear manifestation of believers' or leaders' ministry (i.e., motives, actions, purposes) is emphasized by a three-fold repetition of verbs in .
1. become evident (i.e., phainō)
2. show (i.e., dēloō)
3. reveal (i.e., apokaluptō)
This open display and judgment of believers must relate to the judgment seat of Christ in .
▣ "the day will show it" This refers to the OT "Day of the Lord," which will involve both glorification and rewards for believers and judgment for unbelievers. However, even believers will also give an account before the judgment seat of Christ

with fire Symbolizes testing and judgment. This judgment does not refer to a person’s salvation, but to the quality of work done by those who labor on the foundation of Jesus Christ.

the fire itself will test Fire consumes combustible and worthless materials such as wood, grass, and straw (1 Cor 3:12). Though “fire” may purify or refine the quality of something, in this context it tests and exposes the quality of the builder’s materials.

:1
1 Corinthians 3:14–15 NASB95
14 If any man’s work which he has built on it remains, he will receive a reward. 15 If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.

3:14 receive a reward A builder only received payment upon the completion of a project. Although Paul does not specify the reward here, it may include greater responsibility (Matt 25:21), praise from God (1 Cor 4:5), and the satisfaction of having one’s work endure testing by fire.

3:15 he will suffer loss Implies that the builders (leaders or teachers) will not receive payment because their work was consumed. These builders didn’t use sound instruction. Instead, they used their own wisdom, which resulted in the weakening of believers rather than their strengthening and growth (compare v. 12 and note).

but so as through fire As in v. 13, the nature of this fire is evaluative, not punitive.

1 Corinthians 3:16–17 NASB95
16 Do you not know that you are a temple of God and that the Spirit of God dwells in you? 17 If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are.
:1
"If any man destroys the temple of God, God will destroy him" This is a first class conditional sentence, which assumes the reality of unspiritual believers damaging the work of the church (i.e., leaders or the factions). Here the emphasis is on the actions of the individual believer. This does not affect their salvation, , but their longevity and reward.
"If any man destroys the temple of God, God will destroy him" This is a first class conditional sentence, which assumes the reality of unspiritual believers damaging the work of the church (i.e., leaders or the factions). Here the emphasis is on the actions of the individual believer. This does not affect their salvation, , but their longevity and reward.
The supreme tragedy of believers living selfish, fruitless lives is the potential of the resources at their disposal. They know the gospel; they have the Spirit, yet they and the church are damaged by their actions. This is where speaks loudest! Is it speaking to you?
The term phtheirō (destroy) has several uses in the NT.
1. spoil or corrupt physically (i.e., rotting fruit or decaying meat, even metaphorically of spoiling financially)
2. spoil or corrupt morally (i.e., breaking the rules of an athletic contest or seducing someone sexually)
3. destroy
a. physically
b. spiritually
c. eternally
Only the immediate context can determine its meaning. Here it is used in parallel clauses, but it is uncertain if it has the same meaning in each clause because the first refers to the church and the second to a person. This term in context is referring to saved, but immature, believers who are causing a factious spirit to develop in the church at Corinth.

God will destroy this one God’s wrath will come upon those who attempt to destroy His metaphorical temple—the Corinthian church. Specifically, Paul is likely thinking of those who caused divisions within congregation

Li

Solution: Turn from Worldly Wisdom

1 Corinthians 3:18 NASB95
18 Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise.
:
Some of the believers at Corinth were priding themselves on their membership in or allegiance to certain leaders and/or special knowledge.
Many of the leaders of the factions at Corinth thought they were mature and wise, but they were self-deceived.
The gospel of God, Christ Himself, is the only true wisdom. This term is used often to describe the "wisdom of this age.” Paul even uses it in in a sarcastic sense in relation to the Corinthian Christians who claimed and magnified human wisdom.
1 Corinthians 4:10 NASB95
10 We are fools for Christ’s sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor.
1 Corinthians 3:19–20 NASB95
19 For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”; 20 and again, “The Lord knows the reasonings of the wise, that they are useless.”
Utley says:
Human boasting is mentioned several times in 1 Cor. (cf. ,; ; ; and ; ; ,,; ,,,). It was a major problem in Corinth (and with humans in general). This problem involved more of the church than just a few leaders; followers are also responsible. This sounds so much like modern denominational arrogance and pride (i.e., I am of Calvin; I am of Wesley; I am of. . ., cf. ).
1 Corinthians 3:21–22 NASB95
21 So then let no one boast in men. For all things belong to you, 22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,
:
1 Corinthians 3:23 NASB95
23 and you belong to Christ; and Christ belongs to God.
Reality Check
I leave you with one question.
Who or what do you boast in?
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