Walking in Kindness
Sermon • Submitted
0 ratings
· 16 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Walking in Kindness
Walking in Kindness
Lesson Text:
Lesson Text:
INTRODUCTION:
INTRODUCTION:
A. Kindness or unkindness . . . Goodness or meanness . . . Those are our choices.
A. Kindness or unkindness . . . Goodness or meanness . . . Those are our choices.
1. Certain seasons of the year bring out kindness in some and meanness in others.
1. Certain seasons of the year bring out kindness in some and meanness in others.
2. Who is the meanest person you have ever known? That person would certainly be one who was not kind to others.
2. Who is the meanest person you have ever known? That person would certainly be one who was not kind to others.
3. I read part of a story of a man who would give his son a nickel if he would go to bed without supper. Then, in the middle of the night, he would sneak in and steal the nickel from his son. The next morning he would scold his son for losing the nickel and make him go to school without any breakfast. That man must be among the meanest dads in the world. He was not being kind.
3. I read part of a story of a man who would give his son a nickel if he would go to bed without supper. Then, in the middle of the night, he would sneak in and steal the nickel from his son. The next morning he would scold his son for losing the nickel and make him go to school without any breakfast. That man must be among the meanest dads in the world. He was not being kind.
B. – “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.”
B. – “For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps.”
1. Four great truths are taught in
1. Four great truths are taught in
a. We are called — Called by the Gospel
a. We are called — Called by the Gospel
b. Christ suffered for us.
b. Christ suffered for us.
c. Christ left us an example to follow.
c. Christ left us an example to follow.
d. We should follow in His footsteps (footprints) — He has gone before us as our guide.
d. We should follow in His footsteps (footprints) — He has gone before us as our guide.
C. Christ’s footsteps lead:
C. Christ’s footsteps lead:
1. Through the WATERS OF BAPTISM.
1. Through the WATERS OF BAPTISM.
2. Through the WILDERNESS OF TEMPTATION.
2. Through the WILDERNESS OF TEMPTATION.
3. To the HOUSE OF WORSHIP.
3. To the HOUSE OF WORSHIP.
4. Through the FIELDS OF SERVICE.
4. Through the FIELDS OF SERVICE.
5. Upon the MOUNTAIN OF PRAYER.
5. Upon the MOUNTAIN OF PRAYER.
6. Through the GARDEN OF DESPAIR.
6. Through the GARDEN OF DESPAIR.
7. To the CROSS OF SUFFERING.
7. To the CROSS OF SUFFERING.
9. Through the VALLEY OF DEATH.
9. Through the VALLEY OF DEATH.
10. To the THRONE OF GOD.
10. To the THRONE OF GOD.
D. The Lord has become our example in:
D. The Lord has become our example in:
1. Love
1. Love
2. Meekness
2. Meekness
3. Gentleness
3. Gentleness
4. Fortitude
4. Fortitude
5. Humility
5. Humility
KINDNESS – “Walking in Kindness” 2
6. Honesty
6. Honesty
7. Faithfulness
7. Faithfulness
8. Truthfulness
8. Truthfulness
9. Forgiving
9. Forgiving
10. Kindness
10. Kindness
11. Etc.
11. Etc.
E. The 2nd stanza of “0 to be Like Thee.” “0 to be like Thee full of compassion, loving forgiving, tender and kind. Helping the helpless, cheering the fainting, seeking the wandering sinner to find.”
E. The 2nd stanza of “0 to be Like Thee.” “0 to be like Thee full of compassion, loving forgiving, tender and kind. Helping the helpless, cheering the fainting, seeking the wandering sinner to find.”
F. Kindness is a language which the deaf can hear and the blind can see.
F. Kindness is a language which the deaf can hear and the blind can see.
G. The opposite of kindness is unkindness. Later we will say something about unkindness . . . but we will do it in a kind way.
G. The opposite of kindness is unkindness. Later we will say something about unkindness . . . but we will do it in a kind way.
THE BIBLE HAS MUCH TO SAY ABOUT KINDNESS
THE BIBLE HAS MUCH TO SAY ABOUT KINDNESS
A. Hear God’s Word in the matter:
A. Hear God’s Word in the matter:
1. – “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”
1. – “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.”
a. Many times Christians are not very kind to one another.
a. Many times Christians are not very kind to one another.
b. Many times Christians are not very kind to non-Christians.
b. Many times Christians are not very kind to non-Christians.
c. The church needs to teach, preach, and practice .
c. The church needs to teach, preach, and practice .
2. – “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering.”
2. – “Therefore, as the elect of God, holy and beloved, put on tender mercies, kindness, humility, meekness, longsuffering.”
a. To put on kindness indicates that we are not automatically clothed in it.
a. To put on kindness indicates that we are not automatically clothed in it.
b. Some brethren are immodestly dressed spiritually in that they have failed to put on kindness.
b. Some brethren are immodestly dressed spiritually in that they have failed to put on kindness.
c. One’s taste in style may change from time to time, but kindness will never go out of style.
c. One’s taste in style may change from time to time, but kindness will never go out of style.
3. – “To godliness brotherly kindness, and to brotherly kindness love. “
3. – “To godliness brotherly kindness, and to brotherly kindness love. “
a. lists eight attributes that have come to be called the Christian graces.
a. lists eight attributes that have come to be called the Christian graces.
1. Faith
1. Faith
2. Virtue
2. Virtue
3. Knowledge
3. Knowledge
4. Temperance
4. Temperance
5. Patience
5. Patience
6. Godliness
6. Godliness
7. Brotherly Kindness
7. Brotherly Kindness
8. Love
8. Love
KINDNESS – “Walking in Kindness” 3
b. In that list as in life, next to Godliness is brotherly kindness.
b. In that list as in life, next to Godliness is brotherly kindness.
4. – “What is desired in a man is kindness . . .”
4. – “What is desired in a man is kindness . . .”
a. We like people who are kind. We like to be around people who are kind.
a. We like people who are kind. We like to be around people who are kind.
1. Their influence on us is good.
1. Their influence on us is good.
2. We appreciate their thoughtfulness.
2. We appreciate their thoughtfulness.
3. We appreciate their willingness to be helpful to us as well as to others.
3. We appreciate their willingness to be helpful to us as well as to others.
4. We appreciate their kindness put into action.
4. We appreciate their kindness put into action.
b. We are comfortable and at-ease in their presence.
b. We are comfortable and at-ease in their presence.
c. By contrast, an unkind person is just the opposite of the person we have just described.
c. By contrast, an unkind person is just the opposite of the person we have just described.
B. Kindness is a characteristic (attribute) of God.
B. Kindness is a characteristic (attribute) of God.
1. – “. . . But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them.”
1. – “. . . But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them.”
2. – “ . . . My kindness shall not depart from you . . .”
2. – “ . . . My kindness shall not depart from you . . .”
3. – “But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD.”
3. – “But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight," says the LORD.”
a. The Lord delights in loving-kindness.
a. The Lord delights in loving-kindness.
b. How can the Lord delight in the person who persists in being unkind?
b. How can the Lord delight in the person who persists in being unkind?
4. – “. . . You will be sons of the Most High. For He is kind to the unthankful and evil.”
4. – “. . . You will be sons of the Most High. For He is kind to the unthankful and evil.”
a. Many times we allow others to act toward us, then we react with either kindness or unkindness.
a. Many times we allow others to act toward us, then we react with either kindness or unkindness.
b. Act kindly toward those who act unkindly toward you.
b. Act kindly toward those who act unkindly toward you.
5. - “But when the kindness and the love of God our Savior toward man appeared.”
5. - “But when the kindness and the love of God our Savior toward man appeared.”
C. Kindness is a characteristic of:
C. Kindness is a characteristic of:
1. The worthy woman described in .
1. The worthy woman described in .
a. – “. . . And on her tongue is the law of kindness.”
a. – “. . . And on her tongue is the law of kindness.”
2 The worthy widow described in .
2 The worthy widow described in .
a. – “Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man, well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work.”
a. – “Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man, well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work.”
3. The worthy Christian in – “To godliness brotherly kindness, and to brotherly kindness love.”
3. The worthy Christian in – “To godliness brotherly kindness, and to brotherly kindness love.”
D. Kindness is associated with love. 1. – “Love suffers long, and is kind . . .” 2. – “ . . Be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous.”
D. Kindness is associated with love. 1. – “Love suffers long, and is kind . . .” 2. – “ . . Be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous.”
KINDNESS – “Walking in Kindness” 4
3. – “To godliness brotherly kindness, and to brotherly kindness love.”
3. – “To godliness brotherly kindness, and to brotherly kindness love.”
4. – “But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.”
4. – “But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth.”
E. From cover to cover, the Bible is filled with expressions of kindness.
E. From cover to cover, the Bible is filled with expressions of kindness.
1. Pharaoh to Jacob in moving him to Goshen.
1. Pharaoh to Jacob in moving him to Goshen.
2. Joseph to his brethren.
2. Joseph to his brethren.
3. Pharaoh’s daughter to baby Moses.
3. Pharaoh’s daughter to baby Moses.
4, Rahab to the two spies by hiding them under the stacks of flax on her roof. .
4, Rahab to the two spies by hiding them under the stacks of flax on her roof. .
5. Joshua and the Israelites to Rahab by sparing her, her father and mother, her brethren, and her kindred. ,
5. Joshua and the Israelites to Rahab by sparing her, her father and mother, her brethren, and her kindred. ,
6. Ruth to Naomi.
6. Ruth to Naomi.
7. Ruth to Boaz and Boaz to Ruth.
7. Ruth to Boaz and Boaz to Ruth.
8. David to Mephibosheth, son of Jonathan, grandson of Saul. 2 Samuel 9:113
8. David to Mephibosheth, son of Jonathan, grandson of Saul. 2 Samuel 9:113
9. Joab to Absalom by interceding with David to allow Absalom to return from exile.
9. Joab to Absalom by interceding with David to allow Absalom to return from exile.
10. Ahad to Ben-hadad the Syrian.
10. Ahad to Ben-hadad the Syrian.
11. Elijsha to the woman whose son was restored to life.
11. Elijsha to the woman whose son was restored to life.
12. Evil-Merodach to Jehoichin. This Babylonian king, in the 37th year of the captivity of the southern kingdom, took Jehoichin out of prison and honored him.
12. Evil-Merodach to Jehoichin. This Babylonian king, in the 37th year of the captivity of the southern kingdom, took Jehoichin out of prison and honored him.
13. Jehoshabeath to Joash, son of Ahaziah, in hiding him in the house of the Lord for six years to protect him from Athaliah.
13. Jehoshabeath to Joash, son of Ahaziah, in hiding him in the house of the Lord for six years to protect him from Athaliah.
14. Jews to the people in canceling interest payments, restoring them their lands and vineyards, etc.
14. Jews to the people in canceling interest payments, restoring them their lands and vineyards, etc.
15. Mordecai to Esther in that when she was without a mother or father, he took her into his home to rear as his own daughter.
15. Mordecai to Esther in that when she was without a mother or father, he took her into his home to rear as his own daughter.
16. Mebuchadnezzar to Jeremiah in that he assigned a captain of the guard to see after him and his needs.
16. Mebuchadnezzar to Jeremiah in that he assigned a captain of the guard to see after him and his needs.
17. Joseph to Mary in not wanting to make a public example out of her.
17. Joseph to Mary in not wanting to make a public example out of her.
18. The Roman Centurion to his servant in sending the Jews to ask Jesus to come and heal him.
18. The Roman Centurion to his servant in sending the Jews to ask Jesus to come and heal him.
19. The Jews to Mary and Martha in coming to comfort them when Lazarus died.
19. The Jews to Mary and Martha in coming to comfort them when Lazarus died.
20. John to Mary in taking her into his home following the crucifixion of her son, Jesus.
20. John to Mary in taking her into his home following the crucifixion of her son, Jesus.
21. Dorcas to the widows in the form of the garments she had made.
21. Dorcas to the widows in the form of the garments she had made.
22. Felix to Paul in that he allowed Paul liberty to have company.
22. Felix to Paul in that he allowed Paul liberty to have company.
23. Julius, the Roman Centurion, to Paul as they journeyed to Rome.
23. Julius, the Roman Centurion, to Paul as they journeyed to Rome.
24. People on the Island of Malta to Paul and the total of 276 shipwrecked people.
24. People on the Island of Malta to Paul and the total of 276 shipwrecked people.
25. Onesiphorus to Paul in ministering to him while Paul was a prisoner.
25. Onesiphorus to Paul in ministering to him while Paul was a prisoner.
26. Etc.
26. Etc.
The list could continue to include Mary, Martha, Lazarus, Lydia, the Philippian Jailor, and a tremendous host of others.
The list could continue to include Mary, Martha, Lazarus, Lydia, the Philippian Jailor, and a tremendous host of others.
F. ILLUSTRATION: “How They Knew His Lordship.” Some strangers to Lord Schaftesbury were to meet him at a railway station. They asked, “How shall we know his Lordship?” The answer is challenging! When you see a tall man getting off the train and HELPING SOMEBODY, that will be lord Schaftesbury.” Sure enough, a “tall man” exited the coach, carrying in one had his suitcase, and in the other hand the three bundles of a little, old working lady.
F. ILLUSTRATION: “How They Knew His Lordship.” Some strangers to Lord Schaftesbury were to meet him at a railway station. They asked, “How shall we know his Lordship?” The answer is challenging! When you see a tall man getting off the train and HELPING SOMEBODY, that will be lord Schaftesbury.” Sure enough, a “tall man” exited the coach, carrying in one had his suitcase, and in the other hand the three bundles of a little, old working lady.
1. – Everyone helped his neighbor, And said to his brother, "Be of good courage!"
1. – Everyone helped his neighbor, And said to his brother, "Be of good courage!"
2. Helping others is being kind to others.
2. Helping others is being kind to others.
G. POEM: Chester Shuler has written the following lines.
G. POEM: Chester Shuler has written the following lines.
If we knew but half the troubles That our neighbor has to bear; If we knew what caused those furrows On his brow, and kept them there. We should surely try to cheer him In some kindly, helpful way, And there-d be a lot more sunshine In the lives of both today.
If we knew but half the troubles That our neighbor has to bear; If we knew what caused those furrows On his brow, and kept them there. We should surely try to cheer him In some kindly, helpful way, And there-d be a lot more sunshine In the lives of both today.
If we knew whose feet were standing Close beside the narrow stream; If we knew whose eyes could close soon In the sleep that has no dream; Then perhaps we’d be more tender, Lighter judge, more kindly speak— Oh, why not act as though we knew it – For life’s cords so quickly break.
If we knew whose feet were standing Close beside the narrow stream; If we knew whose eyes could close soon In the sleep that has no dream; Then perhaps we’d be more tender, Lighter judge, more kindly speak— Oh, why not act as though we knew it – For life’s cords so quickly break.
JESUS’ FOOTSTEPS LEAD TO KINDNESS
JESUS’ FOOTSTEPS LEAD TO KINDNESS
6 JESUS’ FOOTSTEPS LEAD TO KINDNESS
A. The impotent man, crippled for 38 years.
A. The impotent man, crippled for 38 years.
1. Kingsley said of Jesus – “The Blessed One—He read the tear-stained book of poor men’s souls.”
1. Kingsley said of Jesus – “The Blessed One—He read the tear-stained book of poor men’s souls.”
2. Review the story in
2. Review the story in
3. In this narrative we see:
3. In this narrative we see:
a. A sorrowful condition. An infirmity of thirty-eight years. As far as his own ability was concerned, or that of nay mere human power, he was past hope of ever being able to walk.
a. A sorrowful condition. An infirmity of thirty-eight years. As far as his own ability was concerned, or that of nay mere human power, he was past hope of ever being able to walk.
b. A humble position. He was there among the blind, the half, the withered, and the waiting.
b. A humble position. He was there among the blind, the half, the withered, and the waiting.
c. Fruitless effort. He was doing the best he could, both others ran before him. His best ended in both failure and disappointment.
c. Fruitless effort. He was doing the best he could, both others ran before him. His best ended in both failure and disappointment.
d. Merciful and Kind Deliverer. Jesus ministered to him where He was. He asked, “Do you want to be made well?” . Perhaps there is a sense in which many of our day could be made whole if we would show more kindness.
d. Merciful and Kind Deliverer. Jesus ministered to him where He was. He asked, “Do you want to be made well?” . Perhaps there is a sense in which many of our day could be made whole if we would show more kindness.
e. Personal call. This man, unable to walk for 38 years, was told personally to rise up and walk. At that special moment in this man’s life the Lord’s kindness was directed to Him. We should direct kindness toward others.
e. Personal call. This man, unable to walk for 38 years, was told personally to rise up and walk. At that special moment in this man’s life the Lord’s kindness was directed to Him. We should direct kindness toward others.
f. Sudden change. Immediately the man was made whole (v 9). Many changes can occur in response to the kindness of God’s children.
f. Sudden change. Immediately the man was made whole (v 9). Many changes can occur in response to the kindness of God’s children.
g. Fearless testimony. He told others about what Jesus’ kindness and power had done for him. We have the power in God’s Word, but do we have the kindness?
g. Fearless testimony. He told others about what Jesus’ kindness and power had done for him. We have the power in God’s Word, but do we have the kindness?
B. The cleansing of the ten lepers.
B. The cleansing of the ten lepers.
1. Wherever Jesus went He found opportunities for expressing kindness.
1. Wherever Jesus went He found opportunities for expressing kindness.
2. In this narrative we see:
2. In this narrative we see:
a. A pitiful sight. Ten men bound together by a common misery. Although there were ten of them, that did not lessen the sufferings and dangers of each. Leprosy is like that . . . sin is like that in that:
a. A pitiful sight. Ten men bound together by a common misery. Although there were ten of them, that did not lessen the sufferings and dangers of each. Leprosy is like that . . . sin is like that in that:
1. It brings uncleanness.
1. It brings uncleanness.
2. It leads to separation.
2. It leads to separation.
3. It is humanly incurable.
3. It is humanly incurable.
b. Ernest prayer. Verse 13 – “Jesus, master, have mercy on us.” This may have been a hoarse cry through throats diseased with leprosy, but there was music in it to the ears of our Lord in that it came from the heart.
b. Ernest prayer. Verse 13 – “Jesus, master, have mercy on us.” This may have been a hoarse cry through throats diseased with leprosy, but there was music in it to the ears of our Lord in that it came from the heart.
c. The Lord’s kindness and a simple remedy. “Go, show yourselves to the priests.” v. 14
c. The Lord’s kindness and a simple remedy. “Go, show yourselves to the priests.” v. 14
d. One response of gratitude and nine responses of ingratitude.
d. One response of gratitude and nine responses of ingratitude.
1. The Samaritan said “thank you.” The nine Jews continued on to find the priests.
1. The Samaritan said “thank you.” The nine Jews continued on to find the priests.
2. That day ingratitude outscored gratitude by a score of 9 to 1.
2. That day ingratitude outscored gratitude by a score of 9 to 1.
3. Even today many respond to kindness with ingratitude.
3. Even today many respond to kindness with ingratitude.
4. Examples:
4. Examples:
a. Tipping man at JFK airport in 1968. Returning from Lord’s work in Belgium.
a. Tipping man at JFK airport in 1968. Returning from Lord’s work in Belgium.
b. Some benevolent cases.
b. Some benevolent cases.
c. Woman in wheelchair in Nashville.
c. Woman in wheelchair in Nashville.
e. A searching question. “Where there not ten cleansed?” v. 17. Jesus can count . . . but can He count on you? Two of the saddest questions in the New Testament:
e. A searching question. “Where there not ten cleansed?” v. 17. Jesus can count . . . but can He count on you? Two of the saddest questions in the New Testament:
1. “ – “Where are the nine?” 2. – “Will you also go away?”
1. “ – “Where are the nine?” 2. – “Will you also go away?”
C. Jesus’ kindness and compassion can be see throughout His life and ministry. So many of His miracles demonstrate His kindness.
C. Jesus’ kindness and compassion can be see throughout His life and ministry. So many of His miracles demonstrate His kindness.
1. The nobleman’s son cured at Capernaum. -64
1. The nobleman’s son cured at Capernaum. -64
2. The demoniac cured at Capernaum.
2. The demoniac cured at Capernaum.
3. Peter’s mother-in-law cured at Capernaum. 4.
3. Peter’s mother-in-law cured at Capernaum. 4.
A leper cleansed at Capernaum.
A leper cleansed at Capernaum.
5. The man with palsy cured at Capernaum.
5. The man with palsy cured at Capernaum.
6. The healing of the crippled man in Jerusalem.
6. The healing of the crippled man in Jerusalem.
7. The withered hand restored in Capernaum.
7. The withered hand restored in Capernaum.
8. The Centurion’s servant healed at Capernaum.
8. The Centurion’s servant healed at Capernaum.
9. The widow’s son raised at Nain.
9. The widow’s son raised at Nain.
10. Another demoniac cured at Capernaum.
10. Another demoniac cured at Capernaum.
11. Demons cast out of the man at Gadara.
11. Demons cast out of the man at Gadara.
12. The woman in Capernaum cured of the issue of blood.
12. The woman in Capernaum cured of the issue of blood.
13. The ruler’s daughter raised at Capernaum.
13. The ruler’s daughter raised at Capernaum.
14. Two blind men cured at Capernaum.
14. Two blind men cured at Capernaum.
15. A dumb spirit cast out in Capernaum.
15. A dumb spirit cast out in Capernaum.
16. Feeding of the five thousand near Bethsaida.
16. Feeding of the five thousand near Bethsaida.
17. Curing the Syro-Phoenician child near Tyre.
17. Curing the Syro-Phoenician child near Tyre.
18. A deaf man with a speech impediment in the Galilean part of the Decapolis.
18. A deaf man with a speech impediment in the Galilean part of the Decapolis.
19. Feeding of the four thousand in ecapolis.
19. Feeding of the four thousand in ecapolis.
20. Sight restored to two blind men at Bethsaida. ;22-26
20. Sight restored to two blind men at Bethsaida. ;22-26
21. Casting the demon out of the man’s child. (After the transfiguration).
21. Casting the demon out of the man’s child. (After the transfiguration).
22. Sight given to a blind man in Jerusalem.
22. Sight given to a blind man in Jerusalem.
23. Lazarus raised from the dead.
23. Lazarus raised from the dead.
24. The woman healed of an infirmity in Galilee.
24. The woman healed of an infirmity in Galilee.
25. The dropsy cured in Galilee.
25. The dropsy cured in Galilee.
26. The ten lepers cleansed in Samaria.
26. The ten lepers cleansed in Samaria.
. Sight restored to blind Bartemaeus at Jericho. Restoring Malchus’ right ear when the Lord was arrested. Luke22:50- 51
. Sight restored to blind Bartemaeus at Jericho. Restoring Malchus’ right ear when the Lord was arrested. Luke22:50- 51
TO WALK IN THE FOOTSTEPS OF JESUS IS TO WALK IN KINDNESS
TO WALK IN THE FOOTSTEPS OF JESUS IS TO WALK IN KINDNESS
A. – The great judgment scene.
A. – The great judgment scene.
1. Kindness was characteristic of the saved.
1. Kindness was characteristic of the saved.
2. Unkindness was characteristic of the lost.
2. Unkindness was characteristic of the lost.
3. Are you kind or unkind?
3. Are you kind or unkind?
4. Kindness can be so simple.
4. Kindness can be so simple.
B. Christians, both individually and collectively, need to practice kindness.
B. Christians, both individually and collectively, need to practice kindness.
1. The way one acts.
1. The way one acts.
2. The way one talks. Tone as well as words. Sometimes no words.
2. The way one talks. Tone as well as words. Sometimes no words.
3. In the words of one song - “Little things men a lot.”
3. In the words of one song - “Little things men a lot.”
CONCLUSION:
CONCLUSION:
A. Kindness always pays, but it usually pays best when it is not done for pay.”
A. Kindness always pays, but it usually pays best when it is not done for pay.”
B. Emerson said: “You cannot do a kindness too soon because you never know how soon it will be too late.
B. Emerson said: “You cannot do a kindness too soon because you never know how soon it will be too late.
1. Someone has penned these lines: In this world of hurry, and work, and sudden end, If a thought comes quick of doing kindness to a friend. Do it this very minute, don’t put it off, don’t wait; What’s the use of doing a kindness if you do it a day too late?
1. Someone has penned these lines: In this world of hurry, and work, and sudden end, If a thought comes quick of doing kindness to a friend. Do it this very minute, don’t put it off, don’t wait; What’s the use of doing a kindness if you do it a day too late?
2. William Penn: “I expect to pass through life but once. If therefore, there be any kindness I can show, or any good thing I can do to any fellow-being, let me do it now, and not deter or neglect it, as I shall never pass this way again.”
2. William Penn: “I expect to pass through life but once. If therefore, there be any kindness I can show, or any good thing I can do to any fellow-being, let me do it now, and not deter or neglect it, as I shall never pass this way again.”
3. From the Scrap Book of Joan Winchell comes this entry: “You have not lived a perfect day, even though you have earned your money, unless you have done something for someone who will never be able to repay you. You cannot do a kindness too soon, because you never know how soon it will be too late. Every right implies a responsibility, every opportunity an obligation, every possession a duty. You never get hurt by the things you didn’t say. There are four things that will never come back: the spoken word, the sped arrow, the past life, the neglected opportunity.”
3. From the Scrap Book of Joan Winchell comes this entry: “You have not lived a perfect day, even though you have earned your money, unless you have done something for someone who will never be able to repay you. You cannot do a kindness too soon, because you never know how soon it will be too late. Every right implies a responsibility, every opportunity an obligation, every possession a duty. You never get hurt by the things you didn’t say. There are four things that will never come back: the spoken word, the sped arrow, the past life, the neglected opportunity.”
4. Sir James Matthew Barrie in his writing of The Little White Bird, said: Shall we make a new rule of life . . . always try to be a little kinder than is necessary.”
4. Sir James Matthew Barrie in his writing of The Little White Bird, said: Shall we make a new rule of life . . . always try to be a little kinder than is necessary.”
5. Your kindness to others can draw the attention of others to Christ. Jesus said in – “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
5. Your kindness to others can draw the attention of others to Christ. Jesus said in – “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
C. There is a lot of unkindness mentioned in the Bible just as there is a lot of unkindness in the world.
C. There is a lot of unkindness mentioned in the Bible just as there is a lot of unkindness in the world.
1. Cain was unkind to his brother Abel.
1. Cain was unkind to his brother Abel.
a. However . . . One does not have to go so far as murder to be unkind.
a. However . . . One does not have to go so far as murder to be unkind.
2. Abraham was unkind to Pharaoh in lying to him about Sarah.
2. Abraham was unkind to Pharaoh in lying to him about Sarah.
a. However . . . One does not have to go so far as lying to be unkind.
a. However . . . One does not have to go so far as lying to be unkind.
3. Jacob was unkind to Esau by cheating him out of his birthright.
3. Jacob was unkind to Esau by cheating him out of his birthright.
a. However . . . One does not have to cheat someone in order to be unkind.
a. However . . . One does not have to cheat someone in order to be unkind.
4. Laban deceived Jacob in the matter of Leah and Rachel.
4. Laban deceived Jacob in the matter of Leah and Rachel.
a. However . . . One does not have to go so far as to practice deception in order to be unkind.
a. However . . . One does not have to go so far as to practice deception in order to be unkind.
5. Joseph’s brothers to Joseph in selling him into slavery.
5. Joseph’s brothers to Joseph in selling him into slavery.
a. However . . . One does not have to mistreat other family members in order to be unkind.
a. However . . . One does not have to mistreat other family members in order to be unkind.
6. Potiphar’s wife to Joseph is making false accusations against him.
6. Potiphar’s wife to Joseph is making false accusations against him.
a. However . . . One does not have to go so far as to falsely accuse someone is order to be unkind.
a. However . . . One does not have to go so far as to falsely accuse someone is order to be unkind.
7. David was unkind to Bathsheba in forcing her to commit adultery.
7. David was unkind to Bathsheba in forcing her to commit adultery.
a. However . . . One does not have to go so far as causing someone to commit adultery in order to be unkind.
a. However . . . One does not have to go so far as causing someone to commit adultery in order to be unkind.
8. Saul was unkind to David in throwing his javelin at him.
8. Saul was unkind to David in throwing his javelin at him.
a. However . . . One does not have to go so far as to try and hurt someone else in order to be unkind.
a. However . . . One does not have to go so far as to try and hurt someone else in order to be unkind.
9. Sanballat and Tobiah were unkind to Nehemiah and the Jews by ridiculing them and making fun of their plans and work.
9. Sanballat and Tobiah were unkind to Nehemiah and the Jews by ridiculing them and making fun of their plans and work.
a. However . . . One does not have to go so far as ridiculing or making fun of someone in order to be unkind.
a. However . . . One does not have to go so far as ridiculing or making fun of someone in order to be unkind.
10. Judas was unkind to Christ in that he betrayed Him.
10. Judas was unkind to Christ in that he betrayed Him.
a. However . . . One does not have to go so far as betraying a friend in order to be unkind.
a. However . . . One does not have to go so far as betraying a friend in order to be unkind.
11. Peter was unkind to Christ by denying Him three times.
11. Peter was unkind to Christ by denying Him three times.
a. However . . . One does not have to go so far as to deny someone in order to be unkind.
a. However . . . One does not have to go so far as to deny someone in order to be unkind.
12. Saul was unkind to Christians by persecuting the church.
12. Saul was unkind to Christians by persecuting the church.
a. However . . . One does not have to go so far as persecuting someone in order to be unkind.
a. However . . . One does not have to go so far as persecuting someone in order to be unkind.
D. – (KJV) “And be ye kind one to another, tenderhearted . . .”
D. – (KJV) “And be ye kind one to another, tenderhearted . . .”
1. In order to faithfully follow in the footsteps of Jesus, we must be kind.
1. In order to faithfully follow in the footsteps of Jesus, we must be kind.
2. Walk in kindness each day.
2. Walk in kindness each day.
3. Someone has said, “If you are not kind . . . you are the wrong kind.”
3. Someone has said, “If you are not kind . . . you are the wrong kind.”
E. – “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.”
E. – “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.”
F. God has extended to us a great kindness in that:
F. God has extended to us a great kindness in that:
1. He has loved us when we were un-loving toward Him.
1. He has loved us when we were un-loving toward Him.
2. He was faithful to us when we were unfaithful to Him.
2. He was faithful to us when we were unfaithful to Him.
3. He was seeking us when we were not seeking Him.
3. He was seeking us when we were not seeking Him.
4. He was reaching out to us when we were not reaching back to Him.
4. He was reaching out to us when we were not reaching back to Him.
5. He sent His Son to do for us what we could not do for ourselves.
5. He sent His Son to do for us what we could not do for ourselves.
6. He was more patient with us than we were with Him.
6. He was more patient with us than we were with Him.
7. He is more gracious and willing to offer us salvation than we are to accept it.
7. He is more gracious and willing to offer us salvation than we are to accept it.
G. God’s Plan for Man’s Salvation
G. God’s Plan for Man’s Salvation