Ezra Rebuilds the People
Unfinished Business: The Bittersweet Story of Ezra & Nehemiah • Sermon • Submitted • Presented
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Personal story about a time when…
I tried to fix something.
But I made it worse.
Sometimes our “solutions” make bad situations worse.
Sometimes our “solutions” make bad situations worse.
We’re just trying to
help
fix
improve
Even the “solutions” of
God-fearing
Bible-believing
Genuine
Religious People
…have made bad situations worse
This is often what happens when we choose (what we think is) the lesser of two evils.
we’re still supporting evil
and that evil doesn’t take away the other evil
it just adds to it
So, here’s the question we need to ask ourselves…
How do we know if a solution is truly from God?
How do we know if a solution is truly from God?
We’re going to pick back up in the book of Ezra
Last week we talked about the exiles coming back from exile
We’re going to jump ahead in the story about 80 years from the time they first returned
So, this is a whole new generation of Jews living in Jerusalem
A priest and Bible scholar named Ezra
who was still living in Babylonia
went home to Jerusalem (a place he had never been)
[Transition Statement - Introduce the specific text]
6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.
10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.
When he left for Jerusalem
he studied
he fasted
he prayed
When they arrived, they offered sacrifices to God
he was sincere
he was genuine
he was devout / pious
but his dreams to were quickly shattered
1 After these things had been done, the officials approached me and said, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands with their abominations, from the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Technically, they were right
when Israel went into the promised land
they were not supposed to marry Gentile women
2 For they have taken some of their daughters to be wives for themselves and for their sons, so that the holy race has mixed itself with the peoples of the lands. And in this faithlessness the hand of the officials and chief men has been foremost.” 3 As soon as I heard this, I tore my garment and my cloak and pulled hair from my head and beard and sat appalled.
Why did God initially tell them not to intermarry?
idolatry
not ethnic purity
Ezra kind of freaked out
he panicked
he was afraid
he prayed
Ezra 9:6–15 “6 saying: “O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. 7 From the days of our fathers to this day we have been in great guilt. And for our iniquities we, our kings, and our priests have been given into the hand of the kings of the lands, to the sword, to captivity, to plundering, and to utter shame, as it is today. 8 But now for a brief moment favor has been shown by the Lord our God, to leave us a remnant and to give us a secure hold within his holy place, that our God may brighten our eyes and grant us a little reviving in our slavery. 9 For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem. 10 “And now, O our God, what shall we say after this? For we have forsaken your commandments, 11 which you commanded by your servants the prophets, saying, ‘The land that you are entering, to take possession of it, is a land impure with the impurity of the peoples of the lands, with their abominations that have filled it from end to end with their uncleanness. 12 Therefore do not give your daughters to their sons, neither take their daughters for your sons, and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it for an inheritance to your children forever.’ 13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that you, our God, have punished us less than our iniquities deserved and have given us such a remnant as this, 14 shall we break your commandments again and intermarry with the peoples who practice these abominations? Would you not be angry with us until you consumed us, so that there should be no remnant, nor any to escape? 15 O Lord, the God of Israel, you are just, for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guilt, for none can stand before you because of this.””
a priest suggested a solution
3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it.”
Ezra agreed with the proposal
10 And Ezra the priest stood up and said to them, “You have broken faith and married foreign women, and so increased the guilt of Israel. 11 Now then make confession to the Lord, the God of your fathers and do his will. Separate yourselves from the peoples of the land and from the foreign wives.”
FOUR leaders opposed this solution
everyone else said, Yep, this is what we need to do
For two months
Jewish men set up appointments
came and divorced their wives
and sent their wives away
along with their children
in spite of the promises they made to them
in spite of their covenant to care for them
“Separate yourselves”
Ezra’s work would eventually lead to a group you may have heard of…the Pharisees
the word “Pharisee” means “separated ones”
The Pharisees saw Ezra as a hero
So, does this story make you uncomfortable?
I think it’s supposed to
Some scholars think what Ezra did was right and good
Some scholars think it was wrong
The text doesn’t explicitly say
some scholars think MAYBE the prophet Malachi was reflecting on this situation when he wrote…
13 And this second thing you do. You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.
14 But you say, “Why does he not?” Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.
Perhaps…
they thought they were being faithful to God through this course of action
but by sinning against these women and children
they were sinning against God
It was the Lord who was witness to your union and covenant
that’s why he’s not listening to you now
that’s why he’s not accepting your offerings
God doesn’t just care about your ritual and your religion
he cares about how you treat people
he cares about you keeping your promises
15 Did he not make them one, with a portion of the Spirit in their union? And what was the one God seeking? Godly offspring. So guard yourselves in your spirit, and let none of you be faithless to the wife of your youth.
Some of these women Ezra sent away were Moabites
You know who else was a Moabite wife?
A young lady named Ruth
God used her to redeem her whole family
Through Ruth, he brought King David
And even King Jesus
Can you imagine…
If Ruth and Naomi had come back to Bethlehem
And everyone had said,
“Get out!”
“You can’t be here!”
“Naomi’s son should have never married you in the first place!”
“Go home!”
Paul seems to have something similar in mind in 1 Corinthians 7
There may have been early Christians wondering if they should divorce their unbelieving spouse
Paul said, “No!” The unbelieving spouse (and children) are blessed and sanctified through that union
16 “For the man who does not love his wife but divorces her, says the Lord, the God of Israel, covers his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.”
16 “For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with wrong,” says the Lord of hosts. “So take heed to your spirit, that you do not deal treacherously.”
Why does God hate divorce?
Because it is doing violence to someone
God cares about the victims of divorce
Through Malachi, God is saying to these “religious” men…
You can’t be faithful to Me by betraying your wife
You can’t fix your relationship with Me by breaking your relationship with your wife
it could be easy to simply criticize them, but the truth is…
We’ve all “covered our garment with violence,” haven’t we?
We’ve all “covered our garment with violence,” haven’t we?
We’ve tried to fix things according to our own strength and wisdom
we’ve made bad situations worse
we’ve hurt people we were supposed to love
Sometimes—even in the name of the Lord—many sincere people have hurt
their spouse
their children
their neighbors
the foreigner, the orphan, the widow they were supposed to love
We’ve all done wrong…even while thinking we were doing God’s will
so, back to our original question…how do we know if a solution is truly from God?
God’s solution is patient, merciful, self-giving love.
God’s solution is patient, merciful, self-giving love.
His solution as in, that’s what he would do
for the next 500 years
he would continue to be patient and merciful
and in the greatest act of self-giving love, he would send his Son to suffer and die
Patience, mercy, and self-giving love have always been what God expected of his people
Well-meaning people like Ezra often
made a bad situations worse
by trying to fix them through their own wisdom and strength
failing to imitate the character of God
They knew that God…
is merciful, patient, slow to anger, and abounding in steadfast love
desires mercy and not sacrifice
wants them to do justice, love mercy, and walk humbly with God
They should have lived according to God’s revealed character while they waited for his salvation
for us
This is how we know if a solution is from God
Does it look like the God’s character as revealed in the cross?
Galatians 5:22–23 “22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.”
James 3:17 “…wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.”
do we want to be part of God’s solution?
Are we willing to be patient and merciful?
Are we willing to reject worldly and fleshly solutions?
anger
deceit
division
violence
God’s patience, mercy, and self-giving love are the solution to the world’s problems, the question is whether or not we will part of the solution?
repentance
baptism
prayer
encouragement
