Mercy of God
Resistance SZN 2 • Sermon • Submitted • Presented
0 ratings
· 7 viewsNotes
Transcript
Handout
Amos 2:4-14
Amos 2:4-14
INTRIGUE
The Historical and Cultural Backdrop to the Book of Amos
The Historical and Cultural Backdrop to the Book of Amos
If you want to understand the message of Book of Amos, you must first understand 2 Kings 14–15. These chapters describe the political, economic, military, and spiritual climate into which Amos preached. In many ways, they explain why God sent Amos.
Amos preached during the reign of Jeroboam II (Amos 1:1; 7:10-11), while Uzziah ruled Judah. This period appears to be one of Israel’s greatest successes—but underneath the prosperity, the nation was spiritually collapsing.
2 Kings 14–15 presents the outward success of Israel under Jeroboam II and Judah under Uzziah—a period of unprecedented prosperity, security, and religious activity—while exposing the hidden moral and spiritual decay that prompted God to send Amos to proclaim that covenant faithfulness is measured not by wealth or worship alone, but by justice, righteousness, and wholehearted allegiance to the Lord. A moment of remarkable national strength that masked internal rot.
Amos confronts Judah and Israel because prosperity was conceiving pride, which produced complacency and entitlement.
Amos confronts Judah and Israel because prosperity was conceiving pride, which produced complacency and entitlement.
Judah: Pride lead to luxury and comfort, which led to complacency
v4 - rejected instruction of God & not kept His ways
pride is a real problem leading to compromise.
they didnt treasure Him
Israel: pride was expressed in self-entitlement, leading to greed, corrupt power, sexual sin.
v 6&7 - trample the power (power); sell people for profit (greed); sexual deviance (sex).
a split devotion and allegiance.
The primary centers of false worship during the time of Amos were Bethel, Gilgal, and Dan. Each had its own history, but together they represented Israel’s counterfeit religion—a mixture of Yahweh worship, political nationalism, pagan practices, and Canaanite influences. Amos, along with Hosea, attacked these sites because they had become symbols of covenant unfaithfulness. Amos’s critique focused on the excessive religious fervor of the wealthy, whose lives remained untransformed beneath a veneer of proper religious conduct—their religion infused with self-satisfaction and self-indulgence.
The writer of Kings tells us something surprising.
Jeroboam II was spiritually wicked…
“…he did evil in the sight of the LORD…”
Yet politically…
He was one of Israel’s greatest kings.
He recovered territory.
He expanded borders.
He increased wealth.
He restored military power.
Israel reached its largest borders since Solomon.
2 Kings 14 says he restored territory: “from Lebo-hamath to the Sea of the Arabah.”
That stretched nearly the entire north-south length of Israel.
Trade flourished.
Agriculture prospered.
Military victories increased.
Peace followed.
Israel looked incredibly blessed.
⸻
Why Did God Allow Such Prosperity?
Interpretation
God grants prosperity, at times, as an act of mercy not approval.
God grants prosperity, at times, as an act of mercy not approval.
This is fascinating. 2 Kings 14:26–27 explains:
God saw Israel’s suffering.
God had compassion.
God delayed judgment.
He graciously gave them relief.
This prosperity was mercy, not approval.
That becomes one of Amos’ major themes.
Israel assumed: We are rich.
Therefore, God must be pleased with us.
Amos says exactly the opposite
Humility is our best repsonse…
James says “If the Lord wills it..”
Jesus said, “the outside of the cup looks awesome, but inwardly you have dirt everywhere.”
for years we tought people about God, when covid it, i realized many didn’t have foundation and crumbled.
…biblical literacy was low as we interpreted the bible through current events instead of properly.
…people were shaken and the their faith crumbled
God spoke to me…what you’ve seen as success is an act of my mercy not approval.
We changed courses to teach people to obey God, not just know about God.
2.0 was born.
Recognizing god’s mercy, keeps us walking in humility and avoiding entitlement. (see Deuteronomy 6)
God’s standards are our plumbline, not culture.
God’s standards are our plumbline, not culture.
Amos 7:7–9 “7 He showed me this: The Lord was standing there by a vertical wall with a plumb line in his hand. 8 The Lord asked me, “What do you see, Amos?” I replied, “A plumb line.” Then the Lord said, “I am setting a plumb line among my people Israel; I will no longer spare them: 9 Isaac’s high places will be deserted, and Israel’s sanctuaries will be in ruins; I will rise up against the house of Jeroboam with a sword.”
Amos 7:7–9 “7 He showed me this: The Lord was standing there by a vertical wall with a plumb line in his hand. 8 The Lord asked me, “What do you see, Amos?” I replied, “A plumb line.” Then the Lord said, “I am setting a plumb line among my people Israel; I will no longer spare them: 9 Isaac’s high places will be deserted, and Israel’s sanctuaries will be in ruins; I will rise up against the house of Jeroboam with a sword.”
(Amos means burden bearer)
Standards produce strength of character, endurance, and fidelity.
Small compromises lead unholy devotion.
One of Amos’ biggest complaints is that their lives weren’t marked by devotion to God..
The wealthy became wealthier.
The poor became poorer.
Landowners expanded.
Farmers lost property.
Debt slavery increased.
Judges favored the rich.
Bribes became normal.
Merchants cheated customers.
Religious leaders ignored injustice.
The economy grew…but justice, righteousness and generosity disappeared.
Devotion grew toward themselves, not God’s purposes.
God pours His Spirit upon all types of people, causing them to be a radiant priesthood and prophetic witness in the land.
God pours His Spirit upon all types of people, causing them to be a radiant priesthood and prophetic witness in the land.
Amos 7:14 “14 So Amos answered Amaziah, “I was not a prophet or the son of a prophet; rather, I was a herdsman, and I took care of sycamore figs.”
Amos 7:14 “14 So Amos answered Amaziah, “I was not a prophet or the son of a prophet; rather, I was a herdsman, and I took care of sycamore figs.”
God’s prophetic word draws us back to Him.
God’s prophetic word draws us back to Him.
Amos 9 tells us God’s design for earthly judgement, is our repentance.
How do we return or draw toward God?
James 4:8 “8 Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded.”
INTEGRATION
Love God with all your heart, soul, mind & strength.
Love God with all your heart, soul, mind & strength.
it’s not about sin or affection avoidance…but rather replacement and proper devotion.
stop trying to live avoiding sin…live pursuing Jesus.
not a line you cross, a direction you’re moving toward.
Live with Gratitude & Expectation
Live with Gratitude & Expectation
Deut 6 invites us to recall and remember, thus we keep expectation high and entitlement low.
______________________________________________________________________________
Talk it Over (being honest & open with friends, a spouse, or your Group)
This week we looked at God’s mercy and how He draws us toward Him. What is one idea from Sunday’s message that impacted you?
Read Amos 2:4-14. What are some observations the Holy Spirit is highlighting to you?
What steps can we take to avoid complacency in our relationship with God, similar to the people in Amos's time?
In what ways can we recognize and respond to God's mercy in our own lives?
Why is it important to understand the difference between God's mercy and His approval?
What are some signs of entitlement in our lives and how can we combat them?
