Why Ephesians
Intro
Yet we find divine beauty and power in this little book. To paraphrase Klyne Snodgrass, “Pound for pound, Ephesians may well be the most influential document in history” (Snodgrass, Ephesians, 17). What makes it so influential? Why should we study it?
You Need the Gospel Everyday!
Lives have been forever changed by the exploration of this little book. John Mackay, former president of Princeton Seminary, recalled how, at the age of 14, he took his Bible into the hills of Scotland and studied the book of Ephesians. He wrote these words: “I saw a new world … everything was new … I had a new outlook, new experiences, new attitudes to other people. I loved God. Jesus Christ became the center of everything.… I had been ‘quickened.’ I was really alive” (in Stott, Ephesians, 15). May a whole new world be opened up to you also!
Ephesians provides grace-filled encouragement. If you feel tired, discouraged, beat up, lonely, or confused, then welcome to Ephesians! Our souls need to see this description of the glorious grace of God. We need the gospel every day. Yes, Christians need the gospel every day. Remember, Paul is writing this letter to Christian churches, yet he devotes three chapters to telling them what the gospel is. Paul is writing to ordinary people just like us. Some were wealthy. Some were simple employees. Some worked at the port. Some were servants of masters. Some worked in the small villages. They were Christians living in the world. They first needed to understand who they were and then how to live in that reality, just like us.
Answers Practical Questions
Why worship? (1:3–14)
• What should we pray for? (1:15–23)
• What is so amazing about grace? (2:1–10)
• Who are we? (2:11–22)
• Why is the church a big deal? (3:1–13)
• What should we pray for? (3:14–21)
• How can we be unified? (4:1–16)
• How do “new” people live? (4:17–32)
• How can we imitate God? (5:1–14)
• What is God’s plan for marriage? (5:15–33)
• How should we parent? (6:1–4)
• How should we see our vocation? (6:5–9)
• How do we fight? (6:10–24)
Problems Faced
What made this a difficult region in which to minister? Consider first, the size of Ephesus. Ephesus is in modern-day western Turkey. It was a busy port city, the fourth or fifth largest city in the world at that time (Chapell, Ephesians, 10). Its massive amphitheater held about 25,000 people. The city hosted athletic events similar to the Olympics. It was at the junction of four major roads in Asia Minor. Several villages surrounded it. It was the gateway of Asia that became the gateway of the gospel, as Paul’s ministry in the city reached out into “all … of Asia” (
Second, consider the spiritual warfare in Ephesus. If the size of this city alone was not enough to overwhelm a missionary, there was also tremendous spiritual warfare in Ephesus. The city was known for different forms of paganism. Some were more sophisticated, others quite sleazy. The sophisticated types embraced the Greek notion of true enlightenment, which involved rising to high levels of mysterious knowledge. This knowledge was obtained not just by learning but by experience, through both erotic and ascetic practices (cf.
Overall Message
Ephesians shows us that God is forming a new humanity through Christ, by the Spirit. It describes how Jesus Christ died for sinners, was raised, is exalted above all His competitors, and is now the head of the cosmos and the church. Through our union with Christ, we share in these same events—we are raised with Christ and seated with Him (2:5–7). This great salvation is owing to the grace of God (2:8–10).
Observe also these “formerly … but now” expressions:
• We were dead in sin, but now we are “alive with the Messiah” (2:4).
• We were separated from Christ, but now in Christ Jesus we “have been brought near” (2:13).
• We were “foreigners,” but now we are “fellow citizens” (2:19).
• We were darkened in understanding, but now we have “learned about the Messiah.” We have put off the “old self” and put on the “new self” (4:20–24).
• We were “darkness,” but now we are “light in the Lord” (5:8).
