Zephaniah 1.9-The Lord Asserts He Will Punish Those Who Leap Over the Threshold and Cause Temple to Be Filled with Violence (Doctrinal Bible Church in Huntsville, Alabama)

Zephaniah Chapter One (Doctrinal Bible Church in Huntsville, Alabama)  •  Sermon  •  Submitted   •  Presented   •  55:37
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Zephaniah Series: Zephaniah 1:9-The Lord Asserts He Will Punish Those Who Leap Over the Threshold and Cause the Temple to Be Filled with Violence-Lesson # 17

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Doctrinal Bible Church

Pastor-Teacher Bill Wenstrom

Sunday July 5, 2026

Zephaniah Series: Zephaniah 1:9-The Lord Asserts He Will Punish Those Who Leap Over the Threshold and Cause the Temple to Be Filled with Violence

Lesson # 17

Zephaniah 1:9 “During this particular period, I will also certainly inflict punishment against each and every one of those who leap over the threshold who are characterized as causing the temple of their Sovereign to be filled with violence as well as deceit.” (Pastor’s translation)

Zephaniah 1:9 presents another group of individuals who were citizens of the kingdom of Judah who will be severely disciplined by the Lord for their unrepentant sinful lives.

This verse is another prophetic statement which present a group of people who will be punished by the Lord for their unrepentant sinful lives who are in addition to the one’s mentioned in Zephaniah 1:8.

So Zephaniah 1:9 asserts that during the same period of time in which the Lord’s sacrificial meal will take place, the God of Israel will also as a certainty inflict punishment against each and every one of those of His people who leap over the threshold.

This prophetic statement speaks of the Lord expressing His wrath or righteous indignation toward those citizens in the kingdom of Judah who lived in the city of Jerusalem in Zephaniah’s day who leaped over the threshold of their homes.

There are several interpretations in relation to the leaping over the threshold.

First, it may be a reference to unscrupulous individuals among the Jews who broke into homes and stole for the benefit of their overlord.

Another interpretation is it is a reference to corrupt palace officials practicing evil.

It can be interpreted as a reference to superstitious priests who adhered to a Philistine superstition related to the worship of their god, Dagon and who practiced violence and deceit in the temple of Solomon.

This is the best interpretation since the verb dālag in Zephaniah 1:9 can be connected to this Philistine practice.

It is not out of the realm of possibility that this superstition was practiced by apostate Jews in Zephaniah’s day since the Old Testament Scriptures teach that Philistine pagan practices influenced both the northern and southern kingdoms.

Leaping over the threshold was practiced by the Philistines in relation to their god, Dagon (cf. 1 Sam. 5:5).

1 Samuel 5:5 records that the head and hands of Dagan are found on the threshold after it had been broken by its fall.

The Philistines hopped over the threshold of a home in order to avoid danger from a spell or a hex hidden under the threshold to inflict harm on anyone who steps on it.

So the Lord was angered by His people practicing this ritual or superstition which was associated with the worship of the Philistine god Dagon.

Therefore, the prophet Zephaniah is asserting that the Lord will certainly punish these Jews for adhering to this pagan practice.

The Lord through the prophet Zephaniah goes on to describe further these unrepentant apostate Jews in the kingdom of Judah who were living in the city of Jerusalem by asserting that these individuals were characterized as causing His temple to be filled with violence and deceit.

“The temple of their Sovereign” is a reference to Solomon’s temple which was of course located in Jerusalem and was still standing when Zephaniah published this prophecy.

“Violence” pertains to a strong, fierce, destructive force resulting in acts that maim, destroy or kill often implying lawlessness, terror and lack of moral restraint.

It is a reference to the sinful violence committed by these unrepentant apostate Jews living in Zephaniah’s day and age.

“Deceit” refers to the state or condition of deliberately misleading, and so have someone have a false view, in either words or actions.

The people whom Zephaniah describes in Zephaniah 1:9 are involved in hypocrisy.

They go to the temple to worship the God of Israel and yet they don’t obey His commands and prohibitions but instead are characterized by deceit and violence.

Going to the temple didn’t make them holy.

Only obedience to God’s commands and prohibitions can accomplish that.

The same holds true today for God’s people.

Going to church doesn’t make you holy but rather obeying God’s Word can only accomplish that.

These people that Zephaniah speaks of made a pretense of having godly character by simply visiting the temple.

However, their true character was manifested by their violence and deceit.

Going to temple was merely a ritual for these people.

Like many Christians in the church today, these Jews who belonged to the covenant people of God were more concerned with outward ceremonies and rituals rather than obedience to God’s Word.

Webster’s New Universal Unabridged Dictionary defines hypocrisy, “a pretense of having a virtuous character, moral or religious beliefs or principles, etc., that one does not possess; a pretense of having some desirable or publicly approved attitude.

If we paraphrase this definition, we could say that apostate Christianity living in the last days makes a pretense of having godly character which they do not possess.

The Lord Jesus Christ described the teaching of the Pharisees as “hypocrisy” in Matthew 23:27-28 and Luke 12:1.

Romans 12:9 and 1 Peter 2:1 prohibit the believer from getting involved with hypocrisy.

Hypocrisy is an outward pretense masking an inner reality.

Scripture condemns hypocrisy, especially in matters of faith.

Believers should express their commitment to God in their words and their deeds, as well as in their inner motivation.

The origin of hypocrisy is the heart (Jeremiah 17:9; cf. Hosea 10:2 Israel; Mark 7:21-22; Matthew 15:19).

It expresses itself through insincere motives (Matthew 6:2; cf. Matthew 6:5,16; 15:7-9; 22:18; 23:5-7) and when actions do not match one’s words (Isaiah 29:13; cf. Matthew 15:7-8; Mark 7:6; Proverbs 26:24-26; Jeremiah 9:8; 12:2; Ezekiel 33:31; Matthew 23:28; Romans 2:17-24; James 2:14-26).

Those involved in hypocrisy tend to judge the motives of others (Matthew 7:5; cf. Luke 6:41; cf. Romans 2:1).

The Scriptures revealed many examples of hypocrisy such as Israel’s leaders (Jeremiah 6:13; cf. 8:8), the Pharisees (Mark 12:38-40; cf. Matthew 23:1-32; Luke 12:1-2, 56) as well as Peter and Barnabas (Galatians 2:12-13) and in addition apostate teachers (Romans 16:17-18; cf. Philippians 1:17; 1 Timothy 4:2; 2 Tim. 3:5; Jude 16).

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