The Fifth Commandment
It is in the parental relationship that we learn first how to submit to the Lord and then how we are to serve our fellow man.
With this commandment, we move from what is sometimes called “the first table” of the law to the “second”—from the first four commands, which focus on our duty toward God, to the last six, which focus on our duty toward one another.2 The transition is from an emphasis on loving God with all our heart to an emphasis on loving our neighbor as ourselves
Honor
Now obedience is a form of submission. Submission is the broader category, obedience the narrower one. We express submission in ways other than by obedience. We show submission in our demeanor, our respectful way of listening, our willingness to hear teaching or rebuke, our gentle manner when we must exhort. But sometimes, the proper way to submit is by literal obedience.
This is the attitude that goes along with the behavior. The action is obedience, the attitude is honor. This is the attitude that corresponds to the act of obedience. Our obedience is not to be selfish; our obedience is not to be reluctant. Our obedience is not to be unwilling. Our obedience is to be coupled with honor, respect, reverence, regard, love and affection for a parent
From those we respect, we expect to learn, and we are willing to change out of respect for their words. When we must disagree, we do so reluctantly, and we express even that disagreement in respectful language
Obedience to other human beings, however, is always limited. God’s authority alone is supreme and limits every form of human authority. When human authorities command us to disobey God, or they forbid us to do what God commands, then we must reply with Peter and John, “We must obey God rather than men” (
Mark 7:11
Dishonoring one’s parents
when we are out of step in the home, we will be out of step with God and with our fellow human beings
One school teacher put it this way, teachers are afraid of the principals, the principals are afraid of the superintendents, the superintendents are afraid of the board. The board members are afraid of the parents. The parents are afraid of the children. And the children are afraid of nobody
How do adults honor their parents?
But as a child grows older, especially when he leaves his parents’ home and starts a family of his own, Scripture applies the fifth commandment to him, not in terms of obedience, but rather in terms of respect/reverence and financial support. Yet in a larger sense he still is bound to be submissive, by faithfully listening to their wisdom.
When parents grow old and children achieve maturity, honor becomes less a matter of obedience and more a matter of respectful support. This is a “return,” as Paul says, a matter of simple justice. When we were unable to do anything for ourselves, our parents met all our needs. Later in life, there is often a reversal of roles. Children and grandchildren must then be prepared to do for their parents what the parents can no longer do for themselves
A mother that had scrimped and saved to put her son through college sat in her son’s graduation. She watched as he walked across the platform and received his degree with honors. As he walked down the isle, instead of turning into the designated row, he kept walking; down to where his mother sat. The young man threw his arms around her neck, kissed her on the cheek, and as he placed his diploma in her hands, he said, “Here, Mother, you earned it!” The fifth commandment addresses that which many parents have earned.
The 5th commandment in the workplace
The 5th commandment in the nation
The 5th commandment in the church
Definition of “father” and “mother”
But the principle of the fifth commandment applies to all authority structures. We are to honor all authorities, giving them respect, submission, and financial support as appropriate
The promise of longevity and prosperity
Why does God mention the promise here, rather than in another commandment? I think it has to do with the transition in the Decalogue from “our duty toward God” to “our duty toward man.”
Redemptive-historical lesson in the 5th commandment
Misc.
There are several principles that bear on this issue:
1. It is not wrong in itself for parents to live apart from their children. Indeed, the original ordinance of marriage in
