GUILTY YET JUSTIFIED
How can men be held responsible for the actions of another, especially someone who lived millennia before they were born?
This view tells us that when Adam sinned, a constitutional change took place in his person. His human spirit lost contact with God. His mind was darkened, his emotions debased, and his will degraded. And his body became debilitated and decayed.
From then on a corrupt nature, usually referred to as the sin nature, was resident within him. This corrupt nature was then passed down to all of his descendants.
We all have to suffer the punishment for our sins ultimately, not only because Adam sinned, but because we all commit acts of sin.
What they did was examine the case and pronounce the verdict. They did not change the person’s character or actions; they announced a verdict that they believed to be true and verified.
The courtroom, therefore, is the stage for the concept of justification. When the judge justifies the person standing before him, he announces that the person is not guilty of whatever the charge was. In the courtroom of God, He announces not only that the sinner who has believed in Jesus is not guilty, but that he is perfectly righteous before Him.
they think that our inward state of holiness, if enough, will cause God to rule in our favor.
According to this misconception, justification can grow as we grow more righteous, and justification can be diminished and even lost if we become less righteous.
Justification does not make anyone righteous
Justification includes more than bare acquittal. The judge is not only saying that the one standing before him may go without penalty, but he also declares that as far as the law is concerned, the person is blameless and righteous.
Similarly, God imputes or puts on the believer’s account the righteousness of Christ, so that in His sight we are completely righteous and He can announce it as so.
ἀνοχή, ῆς, ἡ (s. ἀνέχω; X. et al.) lit. ‘a holding back’.
① a state of respite from someth. onerous or disagreeable, relief (
