Untitled Sermon (36)
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The Heb. word ’enôš, ‘man’, occurs some 42 times in OT, and often suggests the aspect of frailty and mortality
VS 8
As the enemies of the Servant of the Lord will easily perish (cf. 50:9), so also will those who revile God’s people; but whereas they will perish, the righteousness and salvation of God will abide forever. Two figures are employed to stress the transitoriness of the enemies
already moth-and worm-eaten
VS 9
the terms Rahabs and Tannin (crocodile?) are symbols for Egypt
It may be that these figures originally signified the power of chaos at the creation, but such mythological connotations are here completely lost.9 As God once delivered His people from the mighty power of Pharaoh, so now will He again deliver them from whatever powers stand in the way of their salvation.
Vs 10
Continuing with a question the prophet emphasizes that the Lord brought the Israelites from Egypt in a miraculous way through the Red Sea
The contrast between depths of the sea and way is striking. If the depths of the sea can be made passable then truly the arm of the Lord is powerful. The reference of course is to the miraculous crossing of the Red Sea. A God who can deliver from such an obstacle is a God who can deliver at any time, no matter what the obstacles may be.
