Ephesians Study
that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,
In Paul’s other letters, the closing section greets many individuals. The end of Ephesians, however, refers only to one individual, Tychicus (6:21–24). In addition, Paul states that he has “heard” of the addressees’ faith—which seems odd since, according to Acts, Paul spent at least two years at Ephesus (Eph 1:15; Acts 19:10; Bratcher and Nida, Handbook on Ephesians, 1). Certain expressions in Ephesians, such as “spiritual blessing” (εὐλογίᾳ πνευματικῇ, eulogia pneumatikē; 1:3) and “Father of glory” (πατὴρ τῆς δόξης, patēr tēs doxēs; 1:17) appear nowhere else in Paul’s letters. Some interpreters have observed in Ephesians structural, thematic, lexical, and grammatical dependence on Colossians (Lincoln, Ephesians, xlvii-lvii). This suggests that Ephesians might be the work of someone trying to mimic Paul’s writing style and theology, in order to present the letter as the work of the apostle himself. Ernest Best concludes that “Ephesians is probably post-Pauline, written by a disciple of Paul and standing within the Pauline tradition” (Best, “Ephesians: Two Types of Existence,” 39
δύναμις, εως, ἡ (Hom.+; loanw. in rabb.) gener. ‘capability’, with emphasis on function.
① potential for functioning in some way, power, might, strength, force, capability
ⓐ general, λαμβάνειν δ. receive power Ac 1:8 (cp. Epict. 1, 6, 28; 4, 1, 109; Tat. 16, 1 δραστικωτέρας δ.); ἰδίᾳ δ. by one’s own capability 3:12. Of kings τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν Rv 17:13 (cp. Just., A I, 17, 3 βασιλικῆς δ.).—Of God’s power (Nicol. Dam.: 90 Fgm. 66, 33 Jac. θεῶν δ., Diod S 1, 20, 6 τοῦ θεοῦ τὴν δύναμιν of Osiris’ function as benefactor to humanity; 5, 71, 6; 27, 12, 1; 34 + 35 Fgm. 28, 3; Dio Chrys. 11 [12], 70, 75; 84; 23 [40], 36; Herm. Wr. 14, 9 ὁ θεὸς … , ἡ [ᾧ v.l.] πᾶσα δύναμις τοῦ ποιεῖν πάντα; PGM 4, 641; 7, 582; 12, 250;
