Sermon Tone Analysis

16 On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled.

17 Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain.

18 Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire.

The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.

19 And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder.

20 The LORD came down on Mount Sinai, to the top of the mountain.

And the LORD called Moses to the top of the mountain, and Moses went up.

21 And the LORD said to Moses, “Go down and warn the people, lest they break through to the LORD to look and many of them perish.

22 Also let the priests who come near to the LORD consecrate themselves, lest the LORD break out against them.”

23 And Moses said to the LORD, “The people cannot come up to Mount Sinai, for you yourself warned us, saying, ‘Set limits around the mountain and consecrate it.’

” 24 And the LORD said to him, “Go down, and come up bringing Aaron with you.

But do not let the priests and the people break through to come up to the LORD, lest he break out against them.”

25 So Moses went down to the people and told them.

A Kingdom That Cannot Be Shaken

18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them.

20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.”

21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

25 See that you do not refuse him who is speaking.

For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.

28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.

16 And I looked, and behold, you had sinned against the LORD your God.

You had made yourselves a golden calf.

You had turned aside quickly from the way that the LORD had commanded you.

17 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes.

18 Then I lay prostrate before the LORD as before, forty days and forty nights.

I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger.

19 For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you.

But the LORD listened to me that time also.

The Coming Glory of the Temple

2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory?

How do you see it now?

Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD.

Be strong, O Joshua, son of Jehozadak, the high priest.

Be strong, all you people of the land, declares the LORD.

Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt.

My Spirit remains in your midst.

Fear not.

6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land.

7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts.

8 The silver is mine, and the gold is mine, declares the LORD of hosts.

9 The latter glory of this house shall be greater than the former, says the LORD of hosts.

And in this place I will give peace, declares the LORD of hosts.’

”

-”have come” is in the perfect plural indicative-The believers, at conversion, came to Jesus to such a full degree that they ought to continue in Him and are reminded of it.

They came to Mount Zion and that condition continues into the present and future.

By coming to Christ, the believer came to Mount Zion.

The place of God’s presence as distinct from their present day Jerusalem and the mount upon which the Temple still stood.

The Mount Zion above superseded the Mount Zion on earth.

They had truly entered the festival of all festivals in Christ as seen by the multitude of angels in “Festal Gathering.”

He is the one to whom all the festivals pointed.

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; ; ; ;

The assembly of the firstborn.

The firstborn is Jesus and the body of people that come out from Him is the church.

These are said to be enrolled in heaven.

“Enrolled”-perfect passive participle—SO it is those who are in Christ who are enrolled in heaven.

They have their names in the public rolls in heaven.

Earthly citizenship has no bearing upon this citizenship.

Straining Toward the Goal

12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

13 Brothers, I do not consider that I have made it my own.

But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

16 Only let us hold true to what we have attained.

17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ.

19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

The Holy Bible: English Standard Version.

(2016).

().

Wheaton: Standard Bible Society.

Refused—; ; ;

Citizenship.

The concept of spiritual citizenship is most clearly expressed in Philippians 3:20, where Paul writes, “Our citizenship (politeuma) is in heaven.”

This is the only place in Scripture where the word is used, but the idea is found in both Jewish and Christian literature.

In fact, the development of the idea may be traced from the record of Abraham’s experience to the writings of the apostolic fathers.

Abraham viewed himself as a stranger (gēr) and a sojourner (māgûr) in the land of promise (Gen.

23:4).

The same words are used consistently to describe the experience of the patriarchs (Gen.

17:8; 28:4; 47:9; Exod.

6:4).

Even when Israel resided in Canaan, the people were to recognize that the land was God’s and that they were merely aliens (tôšābɩ̂m) in it (Lev.

25:23; 1 Chron.

29:15; Pss.

39:12; 119:19).

The Rechabites chose not to build houses, sow seed, or plant vineyards; they lived in tents as a reminder of their status as sojourners (Jer.

35:6–10).

Christ’s teaching on the kingdom has a strong heavenly orientation.

His followers are to seek the kingdom that the Father has chosen to give them (Matt.

6:33; Luke 12:32).

The kingdom, however, is not of this world (John 18:36).

Believers are to lay up treasure in heaven (Matt.

6:19–21).

While Christ is absent, Christians are to take comfort in his promise that he is preparing a place for them in his Father’s house (John 14:1–4).

Ultimately, they will inherit the kingdom he has prepared for them (Matt.

25:34).

Paul reminds Christians that it is “the Jerusalem above” to which they are related (Gal.

4:21–31) and that they are seated with Christ in the heavenly places (Eph.

2:6; Col. 3:1–4).

Peter describes Christians in the same language used to describe Abraham in the Septuagint.

They are elect “refugees” (parepidēmoi) whose time on earth is a “temporary stay” (paroikia) in a foreign country (1 Peter 1:1, 17).

Their status as “strangers” (paroikoi) and temporary residents provides an incentive for holy living (1 Peter 2:11).

The author of Hebrews brings these various themes together in the most comprehensive way.

Abraham and the other patriarchs lived as strangers and exiles on earth, seeking the city designed, built, and prepared for them by God (11:8–16).

Similarly, Christians do not have a lasting city; they seek the city that is to come (13:14).

That city is the heavenly Jerusalem, the city of the living God and the capital of an unshakable kingdom (12:22–23, 28).

JOHN D. HARVEY