Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
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Fear
0.06UNLIKELY
Joy
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Sadness
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Language Tone
Analytical
0.82LIKELY
Confident
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Tentative
0.84LIKELY
Social Tone
Openness
0.92LIKELY
Conscientiousness
0.1UNLIKELY
Extraversion
0.32UNLIKELY
Agreeableness
0.22UNLIKELY
Emotional Range
0.37UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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The Infinitives
A woman is:
Not permitted
to teach [and]
to exercise authority
but
to be quiet
1 Tim 2:12 διδάσκειν γυναικὶ οὐκ ἐπιτρέπω οὐδὲ αὐθεντεῖν ἀνδρός
I do not permit a woman to teach or exercise authority over a man
If this were a descriptive present (as it is sometimes popularly taken), the idea might be that in the future the author would allow this: I do not presently permit … However, there are several arguments against this: (1) It is overly subtle.
Without some temporal indicator, such as ἄρτι or perhaps νῦν, this view begs the question.
(2) Were we to do this with other commands in the present tense, our resultant exegesis would be both capricious and ludicrous.
Does μὴ μεθύσκεσθε οἴνῳ …, ἀλλὰ πληροῦσθε ἐν πνεύματι in Eph 5:18 mean “Do not for the moment be filled with wine, but be filled at the present time by the Spirit” with the implication that such a moral code might change in the future?
The normal use of the present tense in didactic literature, especially when introducing an exhortation, is not descriptive, but a general precept that has gnomic implications.
(3) Grammatically, the present tense is used with a generic object (γυναικί), suggesting that it should be taken as a gnomic present.
(4) Contextually, the exhortation seems to be rooted in creation (note v 13 and the introductory γάρ), rather than an address to a temporary situation.
Paul’s Reasoning
Verses:
13-15
Ἀδάμ
Adam was
created before Eve
and
was not deceived
but
woman
transgressed
Woman
saved
through child birth
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