Matthew 10:16-11:1 study
10:16-23
The apostles should always be shrewd; when persecuted, they may flee to safety.
Disciples must be careful, but not so careful as to take no risks, saying and doing nothing.
Jesus and his apostles keep moving because the cause is urgent: “You will not have gone through all the towns of Israel before the Son of Man comes” (10:23b). This difficult saying is variously interpreted. Skeptics say Jesus erroneously believed he would come in eschatological glory within months. Some evangelicals say Jesus comes in judgment on unbelieving Israel when Roman armies smash Jerusalem in AD 70. Others locate his coming in the death, resurrection, and ascension that mark him as King of Israel and Lord of all. The last two views have merit, although it is difficult to choose between them.
10:24-33
So then, “Do not fear those who kill the body” but can do no more (
10:34-39
This segment clarifies what Jesus’ kingdom brings. Contrary to expectations, the Messiah does not immediately inaugurate an era of peace, prosperity, and faithfulness (
10:40-11:1
As one treats Jesus’ agents, so one treats Jesus. This is right, for they do his work, in his name.
Jesus expands the principle in 10:42. If service to the apostles is good, so is service to “little ones.” Jesus certainly cares for children, and children can be disciples—thus a “cup of cold water” for a little one can be taken literally—but commentators often propose that the “little ones” of 10:42 represent the humblest of Jesus’ followers. Further, the smallest kindness, the simplest gesture, to the smallest person gains a reward.
Jesus demands great sacrifices of his disciples. In 10:40–42, he promises that he sees and rewards each one great or small, and this is a valid motivator.
