Joy of the Lord
This should not be interpreted as an attempt to prevent Mary’s neighbors in Nazareth from knowing that she was pregnant. Rather Luke here described Mary as a model believer eagerly responding in obedience to the heavenly message of Luke 1:36.
Mary knew she was to become a mother, and that her kinswoman Elizabeth would give birth in three months, she wanted to see Elizabeth so they could rejoice together. “Joy” is the major theme of this section
theologically significant.
Nothing is said concerning the content of this greeting, for this is not important. Luke reported only what is theologically significant.
the mother of the Kyrios (1:43) would naturally be said to surpass all others.
Here “Lord” is clearly a Christological title and refers to Jesus.
What God had done in Mary outshone even what God had done in Elizabeth. Mary was blessed here not because of her faith, as in Luke 1:45; rather her blessedness depended entirely on her son and his greatness.
Mary was blessed here not because of her faith, as in Luke 1:45; rather her blessedness depended entirely on her son and his greatness.
This blessing is not to be interpreted as a call to praise/ bless Mary but as an affirmation that Mary stood in a state of blessedness.
Mary’s blessedness was based on the blessedness of the child she would bear. This fits an OT pattern in which the second blessing gives the cause of the first
Although the two blessings stand essentially parallel, i.e., they are in parataxis, the first stands logically in subordination to the second. Mary’s blessedness was based on the blessedness of the child she would bear. This fits an OT pattern in which the second blessing gives the cause of the first (cf. Gen 14:19–20; Deut 7:14; Ruth 2:20; cf. also Jdt 13:18).59
The thing that Elizabeth emphasized was Mary’s faith: “Blessed is she that believed” (Luke 1:45). We are saved “by grace … through faith” (Eph. 2:8–9). Because Mary believed the Word of God, she experienced the power of God.
John and Elizabeth were filled with the Holy Spirit even before John’s birth. Thus they were the first persons to realize that Mary’s child is the Messiah.
Thus they were the first persons to realize that Mary’s child is the Messiah.
That the hymn that follows conveys a correct Christological understanding is evident from the character description of Elizabeth in 1:6 and from the fact that she was filled with the Holy Spirit as she spoke.
She used the phrase “He hath” eight times as she recounted what God had done for three recipients of His blessing.
Mary was aware that the birth of her Child was a fulfillment of the covenant promises to Abraham and his people.
Mary stayed with Elizabeth until John was born, and then she returned to Nazareth. By then, it was clear that she was pregnant, and no doubt the tongues began to wag. After all, she had been away from home for three months; and why, people were likely asking, had she left in such a hurry?
The thing that Elizabeth emphasized was Mary’s faith: “Blessed is she that believed” (Luke 1:45). We are saved “by grace … through faith” (Eph. 2:8–9). Because Mary believed the Word of God, she experienced the power of God.
Mary stayed with Elizabeth until John was born, and then she returned to Nazareth. By then, it was clear that she was pregnant, and no doubt the tongues began to wag. After all, she had been away from home for three months
Joy
Joy is a fruit that will not grow
In nature’s barren soil;
All we can boast, till Christ we know,
Is vanity and toil.
But where the Lord hath planted grace,
And made His glories known,
These fruits of heavenly joy and peace
Are found, and there alone.
—John Newton