Sermon Tone Analysis

The Righteousness of God Through Faith

Romans 1:

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe.

For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.

This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting?

It is excluded.

By what kind of law?

By a law of works?

No, but by the law of faith.

28 For we hold that one is justified by faith apart from works of the law.

29 Or is God the God of Jews only?

Is he not the God of Gentiles also?

Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then overthrow the law by this faith?

By no means!

On the contrary, we uphold the law.

The Righteousness of God Through Faith

21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe.

For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.

This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe.

For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith.

This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27 Then what becomes of our boasting?

It is excluded.

By what kind of law?

By a law of works?

No, but by the law of faith.

28 For we hold that one is justified by faith apart from works of the law.

29 Or is God the God of Jews only?

Is he not the God of Gentiles also?

Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then overthrow the law by this faith?

By no means!

On the contrary, we uphold the law.

“we come now to the doctrine of justification by faith alone,”

justification

Sola Fide

Justification does not mean a pardon it is no that kind of forgive ness

“In the sixteenth century both Roman Catholics and Protestants agreed that, in the final analysis, the act of justification is something God does, and it is a judicial declaration.

Both sides, Catholic and Protestant, agreed that justification does not happen until God declares a person righteous.

The issue then and now is this: on what grounds does God make that declaration?

Why would God look at us, when he sees one who is dead in sin and trespasses, and say, “You are a just person,” when manifestly we are not just people?

The good news of the gospel is that God pronounces people just, astonishingly enough, while they are still sinners.”

The Christian is someone who is at the very same time righteous and sinner.

While we are sinners, we are also righteous in God’s sight by the legal transfer God made by assigning to us the righteousness of Jesus, if we put our trust in Christ.

By virtue of this transfer, or the imputation of the righteousness of Christ to us, we are declared to be righteous while still sinners.

Excerpt From: R. C. Sproul.

“Romans.”

iBooks.

https://itun.es/us/jbdbab.l

This is the good news—we can be declared just by God while we are still sinners.

That is the heart of the gospel.

We do not have to wait to become perfectly righteous before we are acceptable to God.

This is the point that the apostle is laboring to make in this section of the epistle.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets (v.

21).

—we can be declared just by God while we are still sinners.

That is the heart of the gospel.

We do not have to wait to become perfectly righteous before we are acceptable to God.

This is the point that the apostle is laboring to make in this section of the epistle.

But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets (v.

21).”

We place our faith in Christ’s Righteoisness

Excerpt From: R. C. Sproul.

“Romans.”

iBooks.

https://itun.es/us/jbdbab.l

This is the Faith that saves

“Propitiation means to satisfy the demands of justice.

”

What Is Jesus’s relationship to the law