Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.1UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.67LIKELY
Joy
0.58LIKELY
Sadness
0.5UNLIKELY
Language Tone
Analytical
0.25UNLIKELY
Confident
0.74LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.59LIKELY
Conscientiousness
0.9LIKELY
Extraversion
0.32UNLIKELY
Agreeableness
0.86LIKELY
Emotional Range
0.69LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Judah offers surety for Benjamin
1-14) Jacob struggles with the decision to send Benjamin into Egypt with his brethren.
After a long delay, Jacob sees the need for more food.
Judah reminds him of the “Egyptian’s” demands that Benjamin return with them, and Judah places himself as surety: the one to be totally responsible for the journey and their safety.
Jacob shows wisdom again:
a.
Take presents,
b.
Take double the money originally returned,
c.
Take more money for the new purchase and
d.
Take Benjamin.
V. 14: The idea is, “Not so many years ago I was a childless man and now I have practically become such a one again.
If it so pleased God, let it be so!”
Your God Has Put Treasure Into Your Sacks
Gen 43:15-25
15-25) Joseph greets them and sets a noon feast for them.
The brethren fear a plot.
Guilty consciences always aggravate fears out of proportion!
The Egyptian servant tries to settle their nerves by telling them that their God had been the provider.
They are treated as true guests and Simeon is returned to them.
They have their gifts ready for Joseph.
The Feast at Joseph’s House
26-34) The noon meal.
The brothers bow down to Joseph again.
In seeing Benjamin, Joseph must control himself by leaving.
The guests are segregated according to Egyptian custom:
a.
Joseph alone,
b.
Egyptians together and
c.
The Hebrews alone.
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> .9