누가큰자?
우리의 목표
제자들의 관심.
예수님의 가르침.
36–37. Another illustration of the same point follows. It is evening, and the meal in the home is over: Jesus calls to him a child and taking him in his arms (Gk. enagkalisamenos, lit. ‘holding him in the crook of his arm’), begins to teach. The exact connection between this saying (37) and the previous verse 35 is not made clear in Mark. Matthew 18:4, the parallel passage, makes the link clearer by amplifying: ‘Whoever humbles himself like this child, he is the greatest in the kingdom of heaven.’ This, then, makes the lesson of humility plain: not only is it the law of Christian service, but it is also the law of entrance into the kingdom of heaven (cf. 10:15, a very similar instance in Mark). This humility, which is the basic law of the kingdom, demands a complete reversal of our previous scale of values, a reversal which God will one day vindicate (10:31). In this humility, we receive a child as we would the King himself, treating that child as an ambassador of the King (in my name), not as we see him or her outwardly. Similarly, even Jesus himself is to be seen in the light of God, his Sender, and not as he appears outwardly to the false sense of values of this world (37).
예수님의 계획.
1312 δέχομαι (dechomai): vb.; ≡ DBLHebr 4374, 8354; Str 1209; TDNT 2.50—1. LN 57.125 receive, or accept an object (Ac 22:5; 28:21; Php 4:18); 2. LN 34.53 welcome, receive as a guest (Mt 10:40); 3. LN 31.51 believe, accept as true (Mt 11:14; Ac 8:14; 11:1; 17:11; 2Co 11:4; 1Th 2:13; Jas 1:21+); 4. LN 18.1 take hold of, grasp (Lk 2:28; 16:6, 7; 22:17; Eph 6:17+)