The Calling of Peter

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They Followed - The heard from John and they followed Jesus

Exploring the Gospel of John: An Expository Commentary B. The Fruitfulness of His Testimony (1:35–51)

The apostle John turns now from the faithfulness of John the baptist’s testimony to a consideration of the fruitfulness of that testimony. Some of the Lord’s earliest disciples had previously been disciples of John the baptist. John the apostle was one of these. The greatness of John’s fruitfulness is seen in two phrases, “They heard him [John]” and “they followed Jesus” (1:37). That should be the primary objective of every evangelist, soul-winner, pastor, teacher, deacon, and elder. When people hear us, they should follow Jesus.

John 1.27
John 1:37 KJV 1900
And the two disciples heard him speak, and they followed Jesus.
This is the beginning of our walk with Peter.

Simon (or Simeon) was the original name of Peter, the son of Jonas (or John), and brother of Andrew, a disciple of John the Baptist, as Peter also may have been. A fisherman by occupation, he was an inhabitant of Bethsaida on the Sea of Galilee, though subsequently he dwelt with his family at Capernaum

Map of Capernaum here
Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

how they found the Lord (1:35–37).

I How they Found the Lord

Believer’s Bible Commentary B. The Call of Andrew, John, and Peter (1:35–42)

The next day referred to here is the third day that has been mentioned. John was with two of his own disciples. These men had heard John preach and believed what he said. But as yet they had not met the Lord Jesus. Now John bore public witness to the Lord. On the previous day, he had spoken of His Person (the Lamb of God) and His work (who takes away the sin of the world). Now he simply draws attention to His Person. His message was short, simple, selfless, and all about the Savior

Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

On the first day in the series we have a delegation, the representatives of the Sanhedrin, questioning and challenging John the baptist. On the second day we have a declaration, John the baptist formally presenting Jesus as lamb of God and Son of God.

John the baptist clearly identified Jesus as the messiah the Lamb of God!

a) God calls people

Matthew 9:13 KJV 1900
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Notice the look in vs 36- this was not a causal stare
Notice in vs 36 Jesus is identified
The word for “looking upon” Jesus is emblepo, which means “to fix one’s gaze upon” or “to give a penetrating look.” The only other time the word occurs in the gospel is in verse 42, where the Lord Jesus is said to have given the same kind of searching look at Simon
The word for “looking upon” Jesus is emblepo, which means “to fix one’s gaze upon” or “to give a penetrating look.” The only other time the word occurs in the gospel is in verse 42, where the Lord Jesus is said to have given the same kind of searching look at Simon
In order for a call to be heard it has to be spoken.
In order for a call to be heard it has to be spoken.
John the baptist just stated who Christ was and now it was time to answer
In order for a call to be heard it has to be spoken.

b) God expects an answer

Christ is identified - now hat are you going to do ?
Matthew 7:13 KJV 1900
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
look at two different responses
Acts 19:26 KJV 1900
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 26:28 KJV 1900
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Acts 19.26

II How They Followed the Lord

Acts 2
John
John 1:38-39
Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

One of the two is identified as Andrew. The other remains unnamed, though there can be little doubt it was John himself, the author of this gospel.

One of the two is identified as Andrew. The other remains unnamed, though there can be little doubt it was John himself, the author of this gospel.
Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

The Lord, knowing that he was being trailed, turned around and confronted these two. “What seek ye?” he asked

Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

The Lord, knowing that he was being trailed, turned around and confronted these two. “What seek ye?” he asked

read the text
Jesus turnaround - wow
What do you want
Master - where are you staying
this showed they wanted to be with Him and wanted to bring others
Exploring the Gospel of John: An Expository Commentary 1. Disciples of John in View (1:35–39)

He wanted a more personal and private setting. Where could he find this wondrous messiah again? Already he had someone in mind he wanted to bring to Jesus

Come and see - the invitation from Christ
Believer’s Bible Commentary B. The Call of Andrew, John, and Peter (1:35–42)

No one with a genuine desire to learn more of the Savior is ever turned away. Jesus invited the two to the place where He was staying at the time—probably a very poor dwelling, compared to modern homes

According the other gospel records later on they would they dropped their nets and followed HIm.
Are you open come and see
This is no ordinary change
They dropped everything.
2 Corinthians 5:17 KJV 1900
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

III How Peter was Brought to the Lord

John 1:40–42 KJV 1900
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
We have found the anointed one
Believer’s Bible Commentary B. The Call of Andrew, John, and Peter (1:35–42)

What an astounding announcement this was! For at least four thousand years, men had waited for the promised Christ, God’s Anointed One. Now Simon hears from the lips of his own brother the startling news that the Messiah was nearby. Truly they were living where history was being made. How simple Andrew’s message was. It was only five words—“We have found the Messiah”—yet God used it to win Peter

Notice right after salvation his brother comes to mind.
Those we care about the most we want them to hear the gospel message
Children
friends
parents
co-workers
1:42
Exploring the Gospel of John: An Expository Commentary 2. Disciples of Jesus in View (1:40–51)

The Lord looked searchingly at Andrew’s big blustering brother. He identified him at once and then gave him a new name which completely eclipsed the old one: “Thou art Simon, the son of Jona [an Aramaic form of the name John]; thou shalt be called Cephas [the Aramaic form of the name Peter].” The word for “Peter” is petros meaning a movable stone, not a rock (petra). It was an indication of what Christ intended to do for impulsive, easily swayed Simon. He was going to give him a rocklike character

God sees us and our potential as well.
We all have use in God’s eyes and are important
Believer’s Bible Commentary B. The Call of Andrew, John, and Peter (1:35–42)

Andrew brought his brother to the right place and to the right Person. He did not bring him to the church, the creed, or the clergyman. He brought him to Jesus. What an important act that was! Because of Andrew’s interest, Simon later became a great fisher of men, and one of the leading apostles of the Lord

Do you have some one tonight you have burden for ?
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