Sermon Tone Analysis
Overall tone of the sermon
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The King of Glory
Ps 24:7+10
Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
8 Who is this King-Glory?
GOD, armed
and battle-ready.
9 Wake up, you sleepyhead city!
Wake up, you sleepyhead people!
King-Glory is ready to enter.
10 Who is this King-Glory?
GOD-of-the-Angel-Armies:
he is King-Glory.
In this prophetic passage, reference is made to gates and doors that open vertically rather than horizontally as is commonly done.
This would then be a fortification type of gate, one that could be lowered quickly, literally dropped, when necessary.
This type of gate was called cataracta, because of the force and noise with which it fell.
It was, as said, used in the fortification of cities, and corresponds to the more recent porticullis, which was a grating of iron or wooden bars or slats, suspended in the gateway of a fortified place and lowered to block passage.
The cataracta was believed to have been known in David’s time.
During his time the “King of glory” was represented by the ark being brought in a triumphal procession to the sanctuary.
The fivefold use of “King of glory” in our text-verse passage, and this King’s identification as the “Lord of hosts,” leads many commentators to believe that this passage is messianic (compare ).
As such, these verses speak prophetically of the ascension of Christ after His victory over sin and death and of His coming reign as King over all the earth.
Ps
Freeman, J. M., & Chadwick, H. J. (1998).
Manners & customs of the Bible (p.
315).
North Brunswick, NJ: Bridge-Logos Publishers.
Freeman, J. M., & Chadwick, H. J. (1998).
Manners & customs of the Bible (p.
315).
North Brunswick, NJ: Bridge-Logos Publishers.
Ps
Freeman, J. M., & Chadwick, H. J. (1998).
Manners & customs of the Bible (p.
315).
North Brunswick, NJ: Bridge-Logos Publishers.
Peterson, E. H. (2005).
The Message: the Bible in contemporary language (Ps 24:7–10).
Colorado Springs, CO: NavPress.
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