Sermon Tone Analysis

The wonder of this story is that in these healings and in this feeding of the hungry, we see the mercy and the compassion of Jesus going out to the Gentiles.

Here is a kind of symbol and foretaste that the bread of God was not to be confined to the Jews; that the Gentiles were also to have their share of him who is the living bread.

MW Collegiate Dict.

(11th Ed.)

4496.

ῥίπτω rhiptō; a prim.

vb.; to throw, cast, spec.

to throw off, toss:—cast(1), dispirited(1), laid … down(1), threw(2), throwing off(1), thrown(1), had thrown … down(1).

NASB Dictionaries

85.37 ῥίπτωb: to put or place something down, with the possible implication of rapidity of action—‘to put down, to place down.’

ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας αὐτοῦ ‘many other (sick people), whom they placed at his feet’ .

Louw-Nida

laid NIV, NIV84

they laid ... down NASB95, NKJV

they put ESV, RSV

cast KJV 1900

They laid NLT

Text Comparison

Narrative, Gospel Matthew

Narrative, Ministry 15:29–31

Miracle

Agent: Jesus

Patient: The 4,000

Title: Jesus Heals Many People

Type: Healing

Longacre Genre

Primary: Narrative: Story

Semantic Feature

Category: Action

Figurative Language

Category: Symbolism

Source: To Lay at One’s Feet

Target: To Present Oneself Before an Authority Figure

Type: To Lay at One’s Feet as To Present Oneself Before an Authority Figure

Muteness Cultural Concept

Blindness Cultural Concept

Paralysis Cultural Concept

Deformity Cultural Concept

Healing Cultural Concept

“they laid ... down” refers to:

The 4,000 — People who were fed by Jesus from seven loaves and a few small fish.

A Crowd — Any large group of people gathering together.

Jesus heals many on a mountain in Galilee Event

Disability — Physical incapacities resulting from physical or spiritual causes.

Glory, Health and Healing, Jesus: Miracles, Worship

I. Concern for Their Health

Matthew 15:29-39

In writing of this passage, the biblical scholar Alfred Edersheim has a lovely thought: he points out that in three successive stages of his ministry, Jesus ended each stage by setting a meal before his people.

First, there was the feeding of the 5,000; that came at the end of his ministry in Galilee, for Jesus was never to teach and preach and heal in Galilee again.

Second, there was this feeding of the 4,000.

This came at the end of his brief ministry to the Gentiles, beyond the bounds of Palestine—first in the districts of Tyre and Sidon and then in the Decapolis.

Third and last, there was the Last Supper in Jerusalem, when Jesus came to the final stage of the days of his earthly life.

Here indeed is a lovely thought.

Jesus always left people with strength for the way; always he gathered them to him to feed them with the living bread.

Always he gave them himself before he moved on.

And still he comes to us offering us also the bread which will satisfy the immortal hunger of the human soul, and in the strength of which we shall be able to go all the days of our lives.

Crowds were Gentile

A. Lame

B. Crippled

C. Blind

D. Mute

E. Others

4496.

ῥίπτω rhiptō; a prim.

vb.; to throw, cast, spec.

to throw off, toss:—cast(1), dispirited(1), laid … down(1), threw(2), throwing off(1), thrown(1), had thrown … down(1).

NASB Dictionaries

“The God of Israel” — because they were gentiles and worshipped the Greek gods, this would be natural for them to say.

Application: How do we as a church show compassion to those who are sick, hurt, or in-firmed?

What excuses do we come up with to justify our indifference?

Jesus is God and can do miraculous things.

He can musltiply

II Concern for Their Needs

Matthew 15:29-31

William Barkley:

In the feeding of the 5,000, the baskets which were used to take up the fragments are called kophinoi; in the feeding of the 4,000, they are called sphurides.

The kophinos was a narrow-necked, flask-shaped basket which Jews often carried with them, for Jews often carried their own food, in case they should be compelled to eat food which had been touched by Gentile hands and was therefore unclean.

The sphuris was much more like a hamper; it could be big enough to carry a person, and it was a kind of basket that a Gentile would use.

In writing of this passage, the biblical scholar Alfred Edersheim has a lovely thought: he points out that in three successive stages of his ministry, Jesus ended each stage by setting a meal before his people.

First, there was the feeding of the 5,000; that came at the end of his ministry in Galilee, for Jesus was never to teach and preach and heal in Galilee again.

Second, there was this feeding of the 4,000.

This came at the end of his brief ministry to the Gentiles, beyond the bounds of Palestine—first in the districts of Tyre and Sidon and then in the Decapolis.

Third and last, there was the Last Supper in Jerusalem, when Jesus came to the final stage of the days of his earthly life.

Here indeed is a lovely thought.

Jesus always left people with strength for the way; always he gathered them to him to feed them with the living bread.

Always he gave them himself before he moved on.

And still he comes to us offering us also the bread which will satisfy the immortal hunger of the human soul, and in the strength of which we shall be able to go all the days of our lives.

Principles

1. Jesus is God

He can make something from nothing including limbs.

2. The Goal of ministering is to bring glory to God

People should marvel at the power of God at work in us.

3. We must depend on Jesus to supply what we can’t.

Seven loaves and a few fish are not enough but was all they had.

Jesus made it more.

We don’t have much, but Jesus can use it and make it enough for the needs of our community.

4. When Jesus supplies something it doesn’t drain Him of His supply.

[water tank at our house trying to catch up].

He never runs out of resources, so He gives liberally.

So must we!

5. God uses us so that we can share in the joy of helping others.

Disciples must have talked about that incident to themselves and thought, “we were a part of that; it was awesome!”