Babylon Is Fallen Part 4
Death is not an arbitrary punishment that God deems suitable for making a point, but the legal sanction that God incorporated into the covenant of creation.
Objective injustice entails objective guilt and requires objective satisfaction.
Basketball coach Pat Riley in his book The Winner Within tells about the 1980 World Championship Los Angeles Lakers. They won the NBA Championship that year, and they were recognized as the best basketball team in the world. They began their 1980–1981 season considered likely to win back-to-back championships. But within weeks of the season opener, Magic Johnson tore a cartilage in his knee, and he needed a three-month recuperation period. The team and the fans rallied, and the remaining players played their hearts out. They determined to make it through that period without losing their rankings. They were winning seventy percent of their games when the time began to draw near for Magic Johnson to return to action.
As his return grew closer, the publicity surrounding him increased. During time-outs at the games, the public address announcer would always say, “And don’t forget to mark your calendars for February 27th. Magic Johnson returns to the lineup of your World Champion Los Angeles Lakers!” During that announcement, the other players would look up and curse. They’d say, “We’re winning now. What’s so great about February 27th?” As the day approached, fewer and fewer things were written or said about the players who were putting out so much effort. All the media attention was focused on the one player who hadn’t been doing a thing. Finally the 27th came, and as they clicked through the turnstiles every one of the 17,500 ticket holders was handed a button that said, “The Magic Is Back!” At least fifty press photographers crowded onto the floor while the players were introduced. Normally only the starters were introduced, and Magic Johnson was going to be on the bench when the game began. But he was nevertheless included in the introductions. At the mention of his name, the arena rocked with a standing ovation. Flashbulbs went off like popcorn. Magic Johnson was like a returning god to the crowd that night.
Meanwhile the other players who had carried the team for three months and who were totally ignored, were seething with jealousy, resentment, anger, and envy. They were so resentful that they barely won the game that night against a bottom-of-the-bucket team, and eventually the morale of the entire team collapsed. The players turned on each other. The coach was fired. And they eventually lost their opening game of the play-offs, having one of the most disastrous records ever.
Riley said, “Because of greed, pettiness, and resentment, we executed one of the fastest falls from grace in NBA history. It was the Disease of Me.”
Then the angel notes that for this reason, the sins catalogued above, in one day her plagues will come. Babylon’s destruction will not be progressive. The wicked city will be instantly destroyed (cf. vv. 10, 17, 19). Daniel 5 records the similar fate that befell ancient Babylon; the city fell the very night that God wrote its doom on the wall of the king’s palace (cf. Dan. 5:30). As noted above, the plagues that will destroy Babylon are specific judgments on that city, possibly in connection with the seventh bowl. Three plagues will result in Babylon’s complete devastation: pestilence and mourning and famine—heaven’s fitting answer to her proud boast in verse 7. After those three plagues have run their course, Babylon will be burned up with fire.
All the power of wicked men and demons will not be enough to deliver Babylon from God’s judgment.
Death is not an arbitrary punishment that God deems suitable for making a point, but the legal sanction that God incorporated into the covenant of creation.
Objective injustice entails objective guilt and requires objective satisfaction.