Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Godly or UnGodly Are you Godly Or UnGodly?
Blessed is The Man
Who is this Blessed man?
Blessed is The Man Whom God chooses
Blessed is the man whom thou choosest, And causest to approach unto thee, that he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Even of thy holy temple.
3 fBlessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings hin heavenly places in Christ:
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: ,.
2. Blessed is The Man Whom God Calls.
2 Look unto Abraham your father, And unto Sarah that bare you: For I called him alone, And blessed him, and increased him.
9 And he said unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb.
And he saith unto me, These are the true sayings of God.
And he saith unto me, fWrite, gBlessed are they which are called unto the marriage supper of the Lamb.
And he saith unto me, hThese are the true sayings of God.
1. Whom God chooses.
Ps 65:4; Eph 1:3, 4.
2. Whom God calls.
Isa 51:2; Re 19:9.
3. Who know Christ.
Mt 16:16, 17.
4. Who know the gospel.
Ps 89:15.
5. Who are not offended at Christ.
Mt 11:6.
6.
Who believe.
Lu 1:45; Ga 3:9.
7. Whose sins are forgiven.
Ps 32:1, 2; Ro 4:7.
8. To whom God imputes righteousness without works.
Ro 4:6–9.
9. Whom God chastens.
Job 5:17; Ps 94:12.
10.
Who suffer for Christ.
Lu 6:22.
11.
Who have the Lord for their God.
Ps 144:15.
12. Who trust in God.
Ps 2:12; 34:8; 40:4; 84:12; Jer 17:7.
13.
Who fear God.
Ps 112:1; 128:1, 4.
14.
Who hear and keep the word of God.
Ps 119:2; Jas 1:24; Mt 13:16; Lu 11:28; Re 1:3; 22:7.
15.
Who delight in the commandments of God.
Ps 112:1.
16.
Who keep the commandments of God.
Re 22:14.
17.
Who wait for the Lord.
Isa 30:18.
18. Whose strength is in the Lord.
Ps 84:5.
19.
Who hunger and thirst after righteousness.
Mt 5:6.
20.
Who frequent the house of God.
Ps 65:4; 84:5.
21.
Who avoid the wicked.
Ps 1:1.
3. Blessed is The Man Who Know Christ.
And Simon Peter answered and said, Thou art the Christ, the son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
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And he saith unto me, fWrite, gBlessed are they which are called unto the marriage supper of the Lamb.
And he saith unto me, hThese are the true sayings of God.
4. Blessed is The Man Who Know The Gospel
1John 5
Blessed is Whosoever Call Upon The Name of The LORD
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: The Good Life
Middle C
Illustration: When you learn to play the piano the first thing you learn is where middle C is located.
There are 88 keys on the piano or 11 octaves, but middle C divides the base cliff from the travel cliff.
However in the book of Psalms specifically Psalms chapter 1 God starts not at middle C, But on an high note.
BLESSED!
The book of Psalms opens by dispelling the common illusion that the sinful life is the good life.
Daily the world is being brainwashed into thinking that true and lasting satisfaction is found by indulging the lusts of the flesh.
Television, radio, movies, and magazines all suggest that permissiveness is the road to fulfillment.
The life of purity is dismissed as “puritanical.”
But the psalmist sets the record straight.
1:1 The truly blessed person is the one who steers clear of the lifestyle of the ungodly.
In his contacts with them he avoids complicity with them or even tacit approval of their sin and scoffing.
This does not mean that the happy man isolates himself completely from the wicked.
Instead he witnesses to them of “sin, righteousness, and judgment,” and seeks to introduce them to Christ, the one source of lasting pleasure.
The happy man is a real friend to the ungodly, but he is not a partner with them.
1:2 It is impossible to visualize a happy man who is not also a man of God’s Book.
He has an insatiable hunger for the Word of the Lord.
He loves the Bible and meditates on it day and night.
By this means his own life is enriched and he becomes a channel of blessing to others.
1:3 The man who is separated from sin and separated to the Scriptures has all the qualities of a strong, healthy, fruitful tree:
Planted by the rivers of water—he has a never-failing supply of nourishment and refreshment.
It brings forth its fruit in its season—he displays the graces of the Spirit, and his words and actions are always timely and appropriate.
Its leaf also shall not wither—his spiritual life is not subject to cyclical changes but is characterized by continuous inner renewal.
As D. L. Moody put it, “All the Lord’s trees are evergreen.”
This kind of man shall prosper in everything he undertakes.
The reason, of course, is that he is living in fellowship with the Lord, and all his service is therefore guided by the Holy Spirit.
The only way to be efficient and successful in the Christian life is to be led by the Spirit of God.
Self-directed activity is an enorous waste of time, money, and effort!
1:4 The ungodly are not so; that is, they are neither well-planted, fruitful, enduring nor prosperous.
Like chaff, they lack body or substance.
When the storms of life blow, they prove unstable.
A strong wind drives them away.
1:5 The ungodly shall not stand in the judgment.
They will, of course, appear before God at the Judgment of the Great White Throne.
But the meaning here is that they will have no adequate defense.
In idiomatic language, they won’t have a leg to stand on!
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