Quick to Hear, Slow to Speak, Slow to Anger
We are to be eager to hear from God and others, slow to speak so that we do not say things in anger (slow to anger) because human anger does not produce a life that pleases God.
1. Be Quick to Hear
This general call to pay attention signals a pause in James’s argument as he switches from one topic to another.
The admonition to display wisdom by listening much and talking little is found quite often.
Wherever wisdom is the goal, hearing will be a first virtue.
Listen to God First
Listen to Others - Be Teachable
2. Slow to Speak and Slow to Anger
Emotions are the product of the entire person; and, by God’s grace and the work of the Spirit, the person can be transformed so as to bring emotions in line with God’s word and will.
Emotions are the product of the entire person; and, by God’s grace and the work of the Spirit, the person can be transformed so as to bring emotions in line with God’s word and will.
3. Anger Generally Never Produces Authentic Christlikeness
. Uncontrolled anger leads to uncontrolled speech. How often do we find ourselves regretting words spoken “in the heat of the moment”!
All too often, it is uncontrolled anger at someone that leads us to speak too quickly and say too much.
The only way that peace can prevail with the “everyone” to whom the admonitions apply is to be ready listeners and slow commentators, especially in heated situations.
Psychologists will sometimes claim that emotions, since they are a natural product of the personality, cannot truly be controlled—only suppressed or ignored. But James’s exhortation here (and many similar biblical exhortations) presume differently. Emotions are the product of the entire person; and, by God’s grace and the work of the Spirit, the person can be transformed so as to bring emotions in line with God’s word and will.
But the word “righteousness” in Jas. 1:20 must be understood in light of the verb that governs it. And the combination “do” or “produce” righteousness makes it very difficult to think that James could be referring to God’s act or gift of righteousness.
We are on firmer ground in thinking that James uses the phrase “produce righteousness” with the meaning it normally has in the Bible: do what God requires of his people.
This meaning makes excellent sense in this verse. James’s very simple point is that human anger does not produce behavior that is pleasing to God. Presumably, he is thinking especially of different sinful acts, such as violence, murder (see Matt. 5:21–26 and Jas. 4:2–3), and especially, in this context, unwise speech, that stem from anger.
Put A Time Frame On Anger
Anger is the Devil’s Open Door into Your Life
Does James intend to prohibit all anger of any kind—even what we sometimes called “righteous anger”? Probably not. James falls into the wisdom genre at this point. And wisdom sayings are notorious for the use of apparently absolute assertions in order to make a general, “proverbial” point. Qualification of that general truth is often found in other biblical contexts. So we can assume that James intends us to read his warning as a general truth that applies in most cases: human anger is not usually pleasing to God, leading as it does to all kinds of sins. That it can never be pleasing to God would be an interpretation that is insensitive to the style in which James writes at this point.
While James does not forbid all anger (there is a place for ‘righteous indignation’), he does prohibit the thoughtless, unrestrained temper that often leads to rash, harmful and irretrievable words (cf. also Eccl. 7:9).