Glorification
GLORIFICATION: The final and corporate act of our redemption
I. Not a solo act
II. Cosmic anticipation and participation
III. ; ; 54-56
Glorification can be defined
TRANSITION TO FIRST POINT:
STATE FIRST POINT: When does glorification take place? What it is and what it is not.
But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord
The future body is to be immortal. This is something different from, something higher than incorruptible; the latter is negative, the other positive; the one implies immunity from decay; the other not merely immunity from death, but perpetuity of life.
The body is sown in dishonour, it shall be raised in glory. Glory is that which excites wonder, admiration, and delight. The bodies of the saints are to be fashioned like unto Christ’s glorious body. We shall be like Him when we see Him as He is. More than this cannot be said; what it means we know not now, but we shall know hereafter. We already know that when the body of Christ was transfigured upon the mount, the Apostles fainted and became as dead men in its presence; and we know that when He shall come again the second time unto salvation, the heavens and the earth shall flee away at the sight of his glory. Let it suffice us to know that as we have borne the image of the earthly, we shall also bear the image of the heavenly
The present body is sown in weakness, it will be raised in power.
These expectations cannot be extravagant, for we are assured that eye hath not seen, nor ear heard, neither has it entered into the heart of man to conceive the things which God hath prepared for them that love Him.
For this perishable nature,” says Paul, “must put on the imperishable, and this mortal nature must put on immortality.”
(1.) That the bodies of men must be specially suited to the state of existence in which they are to live and act. (2.) That our present bodies, that is, our bodies as now organized, consisting as they do of flesh and blood, are not adapted to our future state of being.
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.
If then our future bodies are to retain the human form; to be easily distinguished by those who knew and loved us on earth; if they are to be endued with an unknown power; if they are to be incorruptible, immortal, and spiritual; if we are to bear the image of the heavenly, we may well bow down with humble and joyful hearts and receive the exhortation of the Apostle:
Salvation has to do both with the redemption of men as individuals and as a society. Salvation of individual believers includes the “redemption of the body” (Rom. 8:23). We must not only be saved from the guilt of sin, and delivered from the power of sin. Redemption is not completed until we are delivered from the very effects of sin in our mortal bodies. The Biblical doctrine of the resurrection is a redemptive truth: it means the salvation of the body. This salvation will be realized only by the personal second coming of Christ.
The second coming of Jesus Christ is an absolutely indispensable doctrine in the Biblical teaching of redemption. Apart from His glorious return, God’s work will forever be incomplete. At the center of redemption past is Christ on the cross; at the center of redemption future is Christ returning in glory.
And all the passages already quoted as proving the resurrection of the body, assume or declare that it is the same body that rises. It is our present “mortal bodies;” “our vile body;” it is “this corruptible,” “this mortal;” it is that which is sown, of which the resurrection and transformation is predicted and promised. Our resurrection is to be analogous to that of Christ; but in his case there can be no doubt that the very body which hung upon the cross, and which laid in the tomb, rose again from the dead. Otherwise it would have been no resurrection. This identity was the very thing Christ was anxious to prove to his doubting disciples. He showed them his pierced hands and feet, and his perforated side. On this subject, however, there is little difference of opinion. Wherever the resurrection of the body is an article of faith the identity of the present and future body has been admitted