Matthew 15:21-28

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Matthew 15:21-28

Sawvntsug: Lees qhuas & ntseeg Vajtswv Txojlus:
SD: Vajtswv Txojlus ciajsia, muaj fwjchim ntsentsuav, coj los cobqhia, kho thiab ntuas neeg ua neej. Txhawb kom kuv feebmeej, ras coj los xyaum ua neej dawbhuv. Nco ntsoov khaws, xyaum ua raws thiaj tau ntuj ceeb tsheej. Asmes.”
(; ; , )
Ntsiab lus / Theme: “Muaj Txaus Sawvdaws / Enough for all”
Mathais 15:21-28
21Yexus tawm qhov ntawd mus pem lub tebchaws uas ze lub nroog Tulaus thiab lub nroog Xidoos. 22Muaj ib tug pojniam uas yog neeg Khana-as nyob hauv lub tebchaws ntawd tuaj cuag Yexus, thiab thov Yexus hais tias, Daviv tus xeebntxwv es, thov koj hlub kuv lauj.Kuv tus ntxhais raug dab, nws txomnyem kawg li. 23Tiamsis Yexus tsis teb tus pojniam ntawd ib los li. Yexus cov thwjtim los cuag Yexus thiab hais tias, Koj cia li kom nws rov qab mus tsev. Nws pheej lawv peb qab thiab hu nrov nrov li ntawd. 24Yexus teb hais tias, Vajtswv tsuas txib kuv los nrhiav cov neeg Ixayees, uas zoo li pab yaj uas ploj lawm xwb 25Thaum tus pojniam hnov Yexus hais li ntawd, nws txav zog los qhau cev hlo rau ntawm Yexus kotaw thiab hais tias, Xibhwb, thov koj pab kuv los mas. 26Yexus hais tias, Tsis tsimnyog muab menyuam tej mov pov rau dev noj. 27Tus pojniam ntawd teb hais tias, Yog los mas xibhwb, tiamsis txawm yog dev los, nws tseem tau noj tej mov uas poob saum nws tus tswv lub rooj los rau hauv av thiab. 28Yexus teb tus pojniam ntawd hais tias, Koj yog ib tug pojniam muaj kev ntseeg heev. Koj yeej yuav tau raws li koj thov. Tib lub sijhawm ntawd nws tus ntxhais txawm zoo hlo lawm.
Matthew 15:21–28 NIV
Leaving that place, Jesus withdrew to the region of Tyre and Sidon. A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.” Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.” He answered, “I was sent only to the lost sheep of Israel.” The woman came and knelt before him. “Lord, help me!” she said. He replied, “It is not right to take the children’s bread and toss it to the dogs.” “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.” Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
This lady is acting like Jacob, never let go.
Dog get the crumbs too
Note: Jews considered gentle dogs but Jesus did not use the word dogs.

Note, The vexations of children are the trouble of parents, and nothing should be more so than their being under the power of Satan. Tender parents very sensibly feel the miseries of those that are pieces of themselves. “Though vexed with the devil, yet she is my daughter still.” The greatest afflictions of our relations do not dissolve our obligations to them, and therefore ought not to alienate our affections from them. It was the distress and trouble of her family, that now brought her to Christ; she came to him, not for teaching, but for healing; yet, because she came in faith, he did not reject her. Though it is need that drives us to Christ, yet we shall not therefore be driven from him. It was the affliction of her daughter, that gave her this occasion of applying to Christ. It is good to make the afflictions of others our own, in sense and sympathy, that we may make them our own, in improvement and advantage.

Mercies to the children are mercies to the parents; favours to ours are favours to us, and are so to be accounted. Note, It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls; “I have a son, a daughter, grievously vexed with a proud will, an unclean devil, a malicious devil, led captive by him at his will; Lord, help them.”

v. 23. His ear was wont to be always open and attentive to the cries of poor supplicants, and his lips, which dropped as the honeycomb, always ready to give an answer of peace; but to this poor woman he turned a deaf ear, and she could get neither an alms nor an answer. It was a wonder that she did not fly off in a fret, and say, “Is this he that is so famed for clemency and tenderness? Have so many been heard and answered by him, as they talk, and must I be the first rejected suitor? Why so distant to me, if it be true that he hath stooped to so many?” But Christ knew what he did, and therefore did not answer, that she might be the more earnest in prayer. He heard her, and was pleased with her, and strengthened her with strength in her soul to prosecute her request (Ps. 138:3; Job 23:6),

Psalm 138:3 NIV
When I called, you answered me; you greatly emboldened me.
Job 23:6 NIV
Would he vigorously oppose me? No, he would not press charges against me.
What a good faith.
Hebrews 2:3 NIV
how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.
Job 35:14 NIV
How much less, then, will he listen when you say that you do not see him, that your case is before him and you must wait for him,

First, It was some little relief, that the disciples interposed on her behalf; they said, Send her away, for she crieth after us. It is desirable to have an interest in the prayers of good people, and we should be desirous of it. But the disciples, though wishing she might have what she came for, yet therein consulted rather their own ease than the poor woman’s satisfaction; “Send her away with a cure, for she cries, and is in good earnest; she cries after us, and is troublesome to us, and shames us.” Continued importunity may be uneasy to men, even to good men; but Christ loves to be cried after

Acts 3:26 NIV
When God raised up his servant, he sent him first to you to bless you by turning each of you from your wicked ways.”
Romans 15:8 NIV
For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed

“Is this he that has such a reputation for kindness, tenderness, and compassion? I am sure I have no reason to give him that character, for I was never treated so roughly in my life; he might have done as much for me as for others; or, if not, he needed not to have set me with the dogs of his flock. I am not a dog, I am a woman, and an honest woman, and a woman in misery; and I am sure it is not meet to call me a dog.” No, here is not a word of this. Note, A humble, believing soul, that truly loves Christ, takes every thing in good part that he saith and doeth, and puts the best construction upon it.

She breaks through all these discouragements,

The more sensibly we feel the burden, the more resolutely we should pray for the removal of it. And it is the will of God that we should continue instant in prayer, should always pray, and not faint.

Note, It is not in vain for broken hearts to bemoan themselves; God looks upon them then, Jer. 31:18. Or, Secondly, As begging grace to insist her in this hour of temptation. She found it hard to keep up her faith when it was thus frowned upon, and therefore prays, “Lord, help me; Lord, strengthen my faith now; Lord, let thy right hand uphold me, while my soul is following hard after thee,” Ps. 63:8. Or, Thirdly, As enforcing her original request, “Lord, help me; Lord, give me what I come for.” She believed that Christ could and would help her, though she was not of the house of Israel; else she would have dropt her petition. Still she keeps up good thoughts of Christ, and will not quit her hold. Lord, help me, is a good prayer, if well put up; and it is pity that it should be turned into a byword, and that we should take God’s name in vain in it.

“Truth, Lord; I cannot deny it; I am a dog, and have no right to the children’s bread.” David, Thou hast done foolishly, very foolishly; Truth, Lord. Asaph, Thou hast been as a beast before God; Truth, Lord. Agur, Thou art more brutish than any man; Truth, Lord. Paul, Thou hast been the chief of sinners, art less than the least of saints, not meet to be called an apostle; Truth, Lord

Dear friends in Christ:
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