The Miracle in your mouth!
There is a blessing in returning to God
Introduction
I The covenant
Moses reminds the Israelites of the Lord’s covenant with them and urges them to obey its laws so that they will not experience its curses.
Moses reminds the Israelites of the Lord’s covenant with them and urges them to obey its laws so that they will not experience its curses.
II The change
The blessing begins by Returning to God!
Moses tells the people that the Lord will change their hearts while they are in captivity, and they will love the Lord wholeheartedly. The Lord will then gather them together once again and restore them to their land. He will bless them and make them more prosperous than ever.
Israel enjoyed the blessings for less than 1,000 years. They entered Canaan about 1400 B.C., and Babylon conquered Israel about 587 B.C. In addition, many times during this period Israel disobeyed God and was chastened.
God says that while you going through I gonna change your heart
The gift of memory!
Paul quotes 30:11–14 in Rom. 10:6–8 and applies it to Christ. Christ is not far away from His people, even though they have turned away from Him. If they will call, He will save!
The grand conclusion of Moses’ address is in 30:15–20. The nation had to choose between life and death, blessing and cursing. As always, such a choice is a matter of the heart (v. 17). Mere outward obedience will not do; it must come from within.
1. How the repentance is described which is the condition of these promises. (1.) It begins in serious consideration, v. 1. “Thou shalt call to mind that which thou hadst forgotten or not regarded.” Note, Consideration is the first step towards conversion. Isa. 46:8, Bring to mind, O you transgressors. The prodigal son came to himself first, and then to his father. That which they should call to mind is the blessing and the curse. If sinners would but seriously consider the happiness they have lost by sin and the misery they have brought themselves into, and that by repentance they may escape that misery and recover that happiness, they would not delay to return to the Lord their God. The prodigal called to mind the blessing and the curse when he considered his present poverty and the plenty of bread in his father’s house, Lu. 15:17. (2.) It consists in sincere conversion. The effect of the consideration cannot but be godly sorrow and shame, Eze. 6:9; 7:16. But that which is the life and soul of repentance, and without which the most passionate expressions are but a jest, is returning to the Lord our God, v. 2. If thou turn (v. 10) with all thy heart and with all thy soul. We must return to our allegiance to God as our Lord and ruler, our dependence upon him as our Father and benefactor, our devotedness to him as our highest end, and our communion with him as our God in covenant. We must return to God from all that which stands in opposition to him or competition with him. In this return to God we must be upright—with the heart and soul, and universal—with all the heart and all the soul. (3.) It is evidenced by a constant obedience to the holy will of God: If thou shalt obey his voice (v. 2), thou and thy children; for it is not enough that we do our duty ourselves, but we must train up and engage our children to do it.
III The Choice
III The Choice
III The Choice
“Today I have given you the choice between life and death, between blessings and curses. I call on heaven and earth to witness the choice you make. Oh, that you would choose life, that you and your descendants might live! Choose to love the LORD your God and to obey him and commit yourself to him, for he is your life.”