Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Joy
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Analytical
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Tentative
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Tone of specific sentences
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GENTILES (גּוֹיִם, goyim; ἒθνος, ethnos).
A word of Latin origin meaning, “belonging to a people.”
The Hebrew and Greek words translated as Gentiles mean “people” or “nations.”
Bible translations selectively use Gentiles to designate non-Jews.
The Song : Who will stand the Lord ..
The without a covenant.
the without a covenant ..
What is a covenant .?
Psalm 2-1-
Agbara re ganjutota lo olurun ko seunti ni o .
The Plot is
is against the Lord and His Anointing
Chambers, C. (2016).
Gentiles.
In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.),
The Lexham Bible Dictionary.
Bellingham, WA: Lexham Press.
Who can battle with Lord ..
His Anointed .. You.
why do you range war you are anointed..
The Anointed Leaders.
The offices of prophet, priest, and king were those associated with anointing in the nation of Israel.
Prophets were sometimes, but not invariably, inducted by official anointing (1 Kgs 19:16).
They could be referred to as God’s anointed ones (1 Chr 16:22; Ps 105:15).
At the institution of the levitical priesthood, all the priests were anointed to their offices, the sons of Aaron as well as Aaron himself (Ex 40:12–15; Nm 3:3).
Afterward, anointing was not repeated at the consecration of ordinary priests, but was especially reserved for the high priest (Ex 29:29; Lv 16:32).
Before they had a king of their own, the Israelites were aware of anointing as a mode of inaugurating kings (Jgs 9:8, 15).
Anointing became a divinely ordained rite accompanying induction of all the kings of Judah and Israel (2 Kgs 9:1–6; 11:12) from Saul onward (1 Sm 10:1; 1 Kgs 1:39).
David’s anointing took place in three stages (1 Sm 16:1, 13; 2 Sm 2:4; 5:1–5).
“The Lord’s anointed” or some similar phrase became a common designation for Hebrew kings (1 Sm 12:3, 5; 2 Sm 1:14, 16; Ps 89:38, 51; Lam 4:20).
mission statement .
Let us break their bands asunder,
BANDS—(1) of love (Hos.
11:4); (2) of Christ (Ps.
2:3); (3) uniting together Christ’s body the church (Col.
2:19; 3:14; Eph.
4:3); (4) the emblem of the captivity of Israel (Ezek.
34:27; Isa.
28:22; 52:2); (5) of brotherhood (Ezek.
37:15–28); (6) no bands to the wicked in their death (Ps.
73:4; Job 21:7; Ps. 10:6).
Also denotes chains (Luke 8:29); companies of soldiers (Acts 21:31); a shepherd’s staff, indicating the union between Judah and Israel (Zech.
11:7).
And cast away their cords from us.
The Lord shall ihave them in derision.
5 Then shall he speak unto them in his wrath
1 a: the use of ridicule or scorn to show contempt
b: a state of being derided
2: an object of ridicule or scorn
Song Desperate People :
I've seen the God of wonders
Work miracles for me
Those with gifts and talents
Spoke prophetically
The mantles of Elijah, Paul and Timothy
I want to see that power at work inside of me
'Cause I'm tired of the status quo
There's gotta be more than this
There's gotta be more, gotta be more
There's gotta be more than this
Desperate people do desperate things
And we're pressing in
There's gotta be more
Gotta be more
There's gotta be more than this
There's a people rising the faces shining bright
They speak the name of Jesus
As they're walking toward the light
We are desperate people we want more more Lord
We are desperate people we want more more Lord
any whr]ere went he was dong
alghtity healer
when saw
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