Is God Procrastinating?
Is God Procrastinating?
8 But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.
Waiting Makes Us Forget
But do not ignore this one fact recalls verse 5 and deliberately contrasts the attitude of the false teachers with the attitude that the readers of this letter should have. Ignore translates the same word in both verses: in verse 5 the false teachers are accused of deliberate ignorance or neglect; in verse 8 the readers are urged not to do this. Furthermore, in the Greek the plural pronoun “you” is used in verse 8 and placed in the emphatic position, “don’t you ignore,” thus contrasting it with “they” in verse 5; the sense is something like “you yourselves must not do what these false teachers deliberately do.”
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In Psalm 90 the eternity of God is contrasted with the temporality of human beings (cf. also Sir 18:9–11; 2 Apoc. Bar. 48:12–13). The lives of human beings are short and frail, but God does not weaken or fail with the passage of time. In one sense the marking of time is irrelevant to God because he transcends it. Peter applied this insight to the coming of the Lord. If the passing of time does not diminish God in any way and if he transcends time so that its passing does not affect his being, then believers should not be concerned about the so-called delay of Christ’s coming. The passing of a thousand years, after all, is like the passing of a single day to him. Bigg nicely captures the idea: “The desire of the Psalmist is to contrast the eternity of God with the short span of human life. What St. Peter wishes is to contrast the eternity of God with the impatience of human expectations.”
It’s not that we don’t know; it’s that we tend to forget
What God Doesn’t Forget
What We Should Forget
What We Shouldn’t Forget
Peter, like all the New Testament writers, did not prescribe when Christ returns or set a certain date. He preserved the tension between the imminence of Christ’s coming and the uncertainty about when he will come.
It is a marvel to me that God will bear with the perversity of the children of men so long, bearing with their disobedience and yet suffering them to live, abusing His mercies, bearing false witness against Him in most wicked statements. But God’s ways are not as our ways, and we will not marvel at His loving forbearance and tender pity and infinite compassion, for He has given an unmistakable evidence that this is just like His character—slow to anger, showing mercy unto thousands of those who love Him and keep His commandments.
Henri Nouwen said, “Waiting is a period of learning. The longer we wait, the more we hear about him for whom we are waiting.”
Eugene Peterson’s paraphrase of Romans 8:24 resonates with Nouwen: “Waiting does not diminish us any more than waiting diminishes a pregnant mother. We are enlarged in the waiting” (The Message).
The Flying Roudellas, who were trapeze artists, said there is a special relationship between flyer and catcher on the trapeze. The flyer is the one who lets go, and the catcher is the one who catches.
As the flyer swings high above the crowd on the trapeze, the moment comes when he must let go. He arcs out into the air. His job is to remain as still as possible and wait for the strong hands of the catcher to pluck him from the air.
The flyer must never try to catch the catcher but must wait in absolute trust. The catcher will catch him, but he must wait.
—John Ortberg, “Waiting on God,” Preaching Today Audio, no. 199
Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.”
Now the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city, a three-day journey in extent. 4 And Jonah began to enter the city on the first day’s walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”
So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city.
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But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.