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But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.
But God said, “No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him.
But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is married.”
But God said to Abraham, “Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named.
“Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt.
Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers.
“As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.
Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob.”
“But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.
But God was angry because he was going, and the angel of the Lord took his stand in the way as an adversary against him. Now he was riding on his donkey and his two servants were with him.
But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore he named it En-hakkore, which is in Lehi to this day.
David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand.
“But God said to me, ‘You shall not build a house for My name because you are a man of war and have shed blood.’
and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s.
“For Job has said, ‘I am righteous,
But God has taken away my right;
But God will redeem my soul from the power of Sheol,
For He will receive me.
Selah.
But God will break you down forever;
He will snatch you up and tear you away from your tent,
And uproot you from the land of the living.
Selah.
But God will shoot at them with an arrow;
Suddenly they will be wounded.
My flesh and my heart may fail,
But God is the strength of my heart and my portion forever.
But God is the Judge;
He puts down one and exalts another.
But God appointed a worm when dawn came the next day and it attacked the plant and it withered.
“Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?”
The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?”
“But God said to him, ‘You fool! This very night your soul is required of you; and now who will own what you have prepared?’
And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.
“But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.
“But God spoke to this effect, that his descendants would be aliens in a foreign land, and that they would be enslaved and mistreated for four hundred years.
“But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, ‘It was not to Me that you offered victims and sacrifices forty years in the wilderness, was it, O house of Israel?
“But God raised Him from the dead;
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong,
I planted, Apollos watered, but God was causing the growth.
So then neither the one who plants nor the one who waters is anything, but God who causes the growth.
Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.
Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.
whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,
But God gives it a body just as He wished, and to each of the seeds a body of its own.
But God, who comforts the depressed, comforted us by the coming of Titus;
For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
But God, being rich in mercy, because of His great love with which He loved us,
For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow.
but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts.