Matthew 16:21-26 (2)

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Matthew

Matthew 16:21–26 NIV
From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

21 Ἀπὸ τότε ἤρξατο ⸂ὁ Ἰησοῦς⸃ δεικνύειν τοῖς μαθηταῖς αὐτοῦ ὅτι δεῖ αὐτὸν ⸉εἰς Ἱεροσόλυμα ἀπελθεῖν⸊ καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων ⸆ καὶ ἀποκτανθῆναι καὶ* ⸄τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι⸅. *22 καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ⸂ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων⸃·* ἵλεώς σοι, κύριε· οὐ μὴ ἔσται ⸄σοι τοῦτο⸅. 23 ὁ δὲ ⸀στραφεὶς εἶπεν τῷ Πέτρῳ· ὕπαγε ὀπίσω μου,* σατανᾶ· σκάνδαλον ⸂εἶ ἐμοῦ⸃, ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ⸄ἀλλὰ τὰ τῶν ἀνθρώπων⸅.

*24 Τότε ⸂ὁ Ἰησοῦς⸃ εἶπεν τοῖς μαθηταῖς αὐτοῦ· εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι. 25 ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν·* ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν. 26 τί γὰρ ⸀ὠφεληθήσεται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ;* ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;

note: Using friends to deal with our temptation.
Why call Peter, Satan? Whatever stood in the way of our salvation, he looked upon as coming from the devil, who is a sworn enemy to it. The same Satan that afterward entered into Judas, maliciously to destroy him in his undertaking, here prompted Peter plausibly to divert him form it. Thus he changes himself into an angel of light.

Those that engage in any great good work must expect to meet with hindrance and opposition from friends and foes, from within and from without. [2.] Those that obstruct our progress in any duty must be looked upon as an offence to us. Then we do the will of God as Christ did, whose meat and drink it was to do it, when it is a trouble to us to be solicited from our duty. Those that hinder us from doing or suffering for God, when we are called to it, whatever they are in other things in that they are Satans, adversaries to us.

Thou savourest not the things that are of God, but those that are of men. Note, [1.] The things that are of God, that is, the concerns of his will and glory, often clash and interfere with the things that are of men, that is, with our own wealth, pleasure, and reputation.

Pain, Purpose of

“There is an ancient Chinese philosophy which says: ‘To be dry and thirsty in a hot and dusty land—and to feel great drops of rain on my bare skin—ah, is this not happiness? To have an itch in the private parts of my body—and finally to escape from my friends and to a hiding place where I can scratch—ah, is this not happiness?’ Pain and pleasure are inextricably linked. The pleasure would not exist, or least be recognized, if it were not for pain” (Philip Yancey, Where Is God When It Hurts [Grand Rapids: Zondervan, 1978], p. 46).938

theme: “No Pain, No Gain / Tsis Mob, Ces Tsis tau”
Part I. The things of men: No pain is gain (vv. 21-23)
Part II. The things of God: Gain only through pain vv. 24-26
Dear friends in Christ:
Have you used the term, no pain no gain before? when we exercise, the pain just began. After we exercise, the pain is started and our muscles are to tight that the whole body is acing. We will take time to work slowly in order for the muscles to build and flexible. This is painful but beneficial. Many of us say, no pain no gain.
In the process of a child delivery, if the mother is not in pain, the door will not open and the joy of seeing the face of a new born will not happen. You have to take the pain in order for you to gain.
Today, our spiritual journey is no pain no gain either.
Jesus travel with his disciples and when he tell the disciples that it is time for him to travel to Jerusalem and to die for the sin of the world. The description is very graphic - I will be handed to the leader, elders, and chief priest of the Law and be executed.
Peter again took Jesus aside and rebuke Jesus. Jesus correct Peter that you have the mind of the devil. you become a stumbling blocks for the Lord’s work. You do not have the mind of the Holy Spirit. The Word Jesus used was harsh and very strong, you Satan, get behind me for you do not have the mind of God but of human being.
In the mind of the human, such as Peter, you and me — Peter wanted to have Jesus as king and lead him and the rest of the people. Just couple verses before these, Jesus praised God for Peter. Jesus praised Peter that he call Jesus, Son of the Living God not because of man reviewed to him but God. It was a great way, But now, Jesus know his disciples and the time has come that he need to review to them about his purpose for coming to the world.
The reason Jesus reviewed to the this importance prophecy because Peter already reviewed to all the disciples that Jesus was the Son of the Living God. Now, Jesus know the time has come that he need to prepare his disciples for the future.
With miracles and other things, Jesus reviewed many things to the disciples but they still lack of faith and still think that Jesus is going to be their earthly king. Peter pull Jesus aside and rebuke Jesus not to died and not to say such immature words. Jesus was angry at Peter and rebuke Peter harshly.
Satan, get behind me. You do not have the mind of God but of man. Peter was called Satan not because he is a Satan but because Satan used him to dealt with Jesus. Satan’s mind was with Peter and Peter was the agent of the devil. Jesus mentioned to Peter that he should not be and he must step aside.
You have the mind of man not God. Peter was thinking like all people, gain without pain.
Peter want to have a kingdom that rule by God and they all have food on the table. Peter want a king that know how to fix thing right. No deseases, no poverty, no outcast but love and rule by Christ. No need to work but money flow in. No need to fear about death but Christ fix it all. No pain, just gain was Peter’s mind and idea.
Was it our regular attitude also? We want to wake up and have everything under the son.
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