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! Jesus Worthy of More Glory Than Moses
Hebrews 3:1-6
!!!! *We Need Two Things*
Human beings need two things: we need to hear from God and we need to go to God.
We need a word from God and we need a way to God.
We need to hear from God so that we know what he is like and what his purposes are for the world and what he requires of us.
And we need a way to God because to be cut off from God in death would be darkness and misery and torment for ever.
So we have these two great needs: to hear from God and to go to God.
We need revelation from him and reconciliation with him.
Now consider how Hebrews 3:1 addresses these two needs.
It says to Christians:
"/Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession."/
!!!!
We Need a Word from God and a Way to God
Christians are people who have heard and believed a heavenly calling, and are therefore partakers of it, sharers in it—"holy brethren, partakers of a heavenly calling."
It is a heavenly calling because it comes from heaven—from God.
And it is a heavenly calling because it invites us and leads us to heaven—to God.
In other words this "heavenly calling" relates to the two great needs that we have: a word from God and a way to God.
It's a heavenly calling, which means it is a word from heaven, a word from God.
And it's a calling, which means it is meant to show us the way home to God.
Christians are people who have been gripped by this calling.
The word of God broke through our resistance, and took hold of us with the truth and love of Christ, and reconciled us to God and is now leading us home to heaven.
This means that Christians are people of great hope.
God has spoken from heaven, and made a way to heaven, and we have believed and our hope and confidence are firm.
And the reason our hope and confidence are firm is not because of ourselves.
There are sinners of every kind in this room this evening—sexual sinners, lying sinners, stealing sinners, killing sinners, parent-disobeying sinners.
The hope of a heavenly calling does not hang on our righteousness.
If it did we would be hopeless.
Our hope and confidence hang on Jesus.
This is why verse 1 continues: "Therefore, holy brethren, partakers of a heavenly calling, consider Jesus."
This is what we are doing this evening.
This is what preaching is about.
It is what Sunday School is about.
It is what small groups are about.
Considering Jesus.
We often think that considering Jesus is something that unbelievers should do.
"Consider Jesus," we say to the seeker and the perplexed.
And that's right.
But this book of Hebrews is devoted to helping Christians consider Jesus.
"Holy brethren . . .
consider Jesus."
Well why say that?
Don't holy brethren automatically consider Jesus?
The answer is No. Remember the warning back in Hebrews 2:1, "We must pay much closer attention to what we have heard, *lest we drift away from it*."
The danger is constantly in our way that we will stop considering Jesus and become more interested in other things and drift away from the word and perhaps never return and prove that we were never truly partakers of the heavenly calling.
So Hebrews calls us (Christians!) again and again to "Consider Jesus."
!!!! *Jesus is the Word and the Way*
The reason is that he is the only answer to the two great needs that we have.
We need a word from God and way to God.
We need revelation from God and we need reconciliation with God.
And the point of the book of Hebrews is that Jesus is both.
This is why verse 1 ends with two descriptions of Jesus: "Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession."
These two descriptions of Jesus correspond to our two great needs: Jesus is our Apostle, and Jesus is our High Priest.
Apostle means "one who is sent."
So Jesus is the one sent from God to earth with the revelation of his heavenly calling.
"High priest" means one who is a go-between, who offers a sacrifice so that there can be reconciliation.
So Jesus is our high priest.
Look back two verses to Hebrews 2:17 to see what this more clearly: "He [Jesus] had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people."
That great phrase, "make propitiation" means "make a sacrifice for our sins that brings God's anger at us to an end" and makes us friends.
So what the writer is saying is: You Christians, you who share in the calling of God from heaven to heaven, you have great confidence that you have heard from God (through your apostle) and you have great hope that you are going to God, loved and reconciled and secure, you Christians consider Jesus, think about Jesus, meditate on Jesus, listen to Jesus.
Why?
Because he is the Apostle from heaven who brought you your calling.
And he is the final, once for all High Priest of God whose sacrifice of himself reconciled you to God and guarantees your homecoming to heaven.
Consider Jesus, God's Apostle—the final word from God—and God's High Priest—the final way to God.
!!!! *Consider Jesus*
This whole book of Hebrews is written to help us consider Jesus.
There is more to consider about Jesus than you could ever exhaust in this life.
In chapter one the point was that Jesus is superior to angels.
Jesus made and sustains the world (1:1-2, 10), but the angels run errands in it (1:14).
In chapter two Jesus takes on human flesh and fulfills the hope of Psalm 8 for all his people (2:7-8): "/You/ [O God] have made him for a little while lower than the angels; you have crowned him with glory and honor, and have appointed him over the works of your hands; you have put all things in subjection under his feet."
And the point at every stage of this book is: Consider this Jesus!
Ponder him.
Fix your eyes on him.
If your mind is like a compass moving through a world of magnets, making it spin this way and that, make Jesus the North Pole of your mental life that your mind comes back to again and again through the day.
!!!! Consider His Superiority over Moses
So we ask the writer of this book, and the God who inspired it, what do you want us to consider about Jesus today from Hebrews 3:1-6?
And the answer is: Consider his superiority over Moses.
Think about this.
Ponder this.
Focus on this.
Why?
Because in considering this, your confidence in your heavenly calling will be made stronger and your hope will be more bold.
There are two ways that Jesus is superior to Moses mentioned in verses 2-6 and what strengthens our confidence and our hope is not just the raw fact of Jesus' superiority over Moses; it's what we see about Jesus that makes him superior.
Seeing Jesus in a fresh way in this text is what helps us "hold fast our confidence and the boast of our hope firm until the end" (3:6b).
So let's look at these two ways Jesus is superior to Moses.
Verse 2 introduces the comparison and shows that both Jesus and Moses were faithful in God's house, which is a picture of God's people.
"/He [Jesus] was faithful to Him [God the Father] who appointed Him, as Moses also was in all His house."/
So first there is a comparison before there is a contrast.
The writer is not putting Moses down.
That's not the point.
Moses was faithful in the household of God.
The writer is quoting from Numbers 12:6-8 where God says/,Hear// now my words: if there is a prophet among you, I, the Lord, shall make myself known to him in a vision.
I shall speak with him in a dream.
7 not so, with my servant Moses, he is faithful in all my household; 8 with him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds the form of the Lord./
When the writer turns now to contrast Jesus and Moses, it really means something because Moses was one of a kind in his day—with a more intimate relation to God than any other prophet.
!!!! *Jesus is Worthy of More Glory*
So consider Jesus now; consider his superiority over Moses.
First in verse 3, /For He [Jesus] has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house./
Jesus is worthy of more glory than Moses.
When the Olympics come around, we don't have any difficulty tracking with the word "glory" and one person being worthy of more glory than another person.
There's more glory in gold than in silver, and more in silver than in bronze.
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