Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
0.58LIKELY
Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
0.92LIKELY
Conscientiousness
0.54LIKELY
Extraversion
0.27UNLIKELY
Agreeableness
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Emotional Range
0.82LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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Scripture Reading
Prayer
Review
Intro
Begin Point 1
(1) At that time (litterally, at about that time), sounds chronological and has some of those elements but relly connects this passage to Jesus promising rest to the weary and heavy laden.
Explain Sabbath
Explain Talmud
Jesus and His disciples needed to eat so they practiced a legal and accepted means of getting food
(2) Jesus was accused of allowing His disciples to break the Sabbath
Not condemned in the OT
Questionably condemned in the Talmud
(3-4) Jesus does not defend himself on the basis that the accepted teaching was wrong by simply stating it, instead, he showed them how it was wrong.
Scripture makes exceptions for the Sabbath
1 David Jesus if King
(5) 2 Service to a higher purpose (preistly temple work) is an exception
(6) Jesus is greater than the temple Jesus if Priest
(7) (previously quoted in chapter 9) Mercy, equals love, spirit, Sacrifice = blind outward obedience
(8) Jesus is Lord of the Sabath Jesus if Lord
I. Jesus is the Greatest King, Highest Priest, and Lord; So Follow Him (1-8)
Applications:
We tend toward Legalism, instead, strive for mercy, because that is what Jesus did.
Be careful not to be a Pharisee, condemning those who are guiltless
Begin Point 2
(9-10) Pharisees now trying to bait Jesus
(11-12) Jesus defends Himself by pointing to ther hypocrysy
(13) Jesus defies them
(14) The Pharisees are now plotting against Jesus
II.
Jesus was Hated Because His Message the Opposite of Legalism (9-19)
Applications:
Always choose to do right.
The ends justify the means philosophy is anti-Gospel, however, the goal should always be to do good
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