Worshipping with a Thankful Heart

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How did you feel when you turned on the TV or Radio Monday Morning?

I was on my way to the gym and heard the news of the shooting in Las Vegas … My first thoughts were “Oh no … not again”
A mass shooting at a Country Music Concert … When all was said and done Stephen Paddock had killed 58 innocent people and wounded another 489 from his perch on the 32nd floor of the Mandalay Bay Hotel.
As the night’s headliner, Jason Aldean, was playing and singing the shots rang out as people fell and ran for cover.
What has driven your thinking since that day?
Maybe a new desire to discuss gun control; maybe a concern for the injured; perhaps you are just angry that this actually happened; maybe you are confused how a madman could get 23 guns (many of them fully automatic) into a hotel room; Now the discussion may need to move to having metal detectors in hotel lobby’s; maybe the discussion of the bump-stocks - the means by which semi-automatic rifles are converted into nearly fully automatic.
Has CNN, or Fox News, or Social Media been driving your thinking in this “mad, mad world” (to take a Tom Cochrane phrase)
We come to on this thanksgiving Sunday
is a Mix of Praise and petition; Celebration and Setback
David Praises God (vv:1-2) for his power over his enemies (3-8) and His continual Presence with David during the battles of life (9-12)
Then in the midst of His praise and thanksgiving David is reminded of old injuries and hurts or experiences a set back in battle (13-14).
Rather than giving into despair or questioning God’s love and power, David affirms God’s final Justice of wickedness (14-17)
As he concludes David affirms God’s provision of hope for needy people (18)
And he calls on God for victory over this persistent enemy(19-20) - Whoever it may be!

PSALM-Formation

Types of Psalms (Fee and Stuart - There are others who classify them differently)
1. Lament
2. Thanksgiving
3. Hymns of Praise
4. Salvation History Psalms
5. Psalms of Celebration and Affirmation - Title defines them … There are several sub-categories here: Covenant Renewal Psalms (50. 81) (Deal with a return to and a renewal of covenant faithfulness); Davidic Covenant Psalms (89, 132) - Focus on Line of David and Messiah); Then there are Royal Psalms - Many references to Messiah in The King (2, 18, 20, 21, 45, 72, 101, 110, 144); Enthronement Psalms - The King is enthroned - 24, 29, 47, 93; 95-99; Songs of Zion - Ties into symbolism of Jerusalem - 46, 48, 76, 84, 87, 122
Psalms of Celebration and Affirmation
6. Wisdom Psalms - 8 Psalms - 36, 37, 49, 73, 112, 127, 128, 133 - is itself a Psalm - Praise of the merits of wisdom. Read with proverbs.
7. Songs of Trust - Ten psalms - 11, 16, 23, 27, 62, 63, 91, 121, 125, 131 - Focus attention on fact that God can be trusted. “These psalms help us express our trust in God, whatever our circumstances.” FS
These psalms help us express our trust in God, whatever our circumstances.”
Fee, G. D., & Stuart, D. K. (1993). How to read the Bible for all its worth (3rd ed., p. 214). Grand Rapids, MI: Zondervan Publishing House.
8. I added … not in Fee and Stuart - The Songs of Ascent (Included in other Psalm Types) - Song of Ascents is a title given to fifteen of the Psalms, 120–134; each starting with the ascription Shir Hama'aloth (Hebrew: שִׁיר המַעֲלוֹת‎‎, meaning "Song of the Ascents"). any one of 15 psalms in the series to 134 sung by Hebrew pilgrims on their way to Jerusalem or possibly while ascending Mount Zion or the steps of the Temple —called also Gradual Psalm, Pilgrim Psalm, Psalm of Ascents.
The Centre --- The Key to the Psalm is Verses 7-8
The Setting … Non-certain
Muth-Labben -
To the Choirmaster … According to Muth-Labben - This is probably some kind of musical notation - Muth-Lebben = The Death of a son
Possibly a tune for singing in worship

This psalm of thanksgiving and praise builds upon the language of preceding psalms. David previously asked God to deliver him from his enemies and other hardships.

One more note … Many believe that form ONE Psalm - 10 Has no heading/superscription
It also forms what is called an alphabetic acrostic … every verse begins with each successive letter of the Hebrew Alphabet (, , are true acrostics) - These Pss leave a number of letters out.
Will look at acrostics on another Sunday … Today we will just focus on (It’s a broken acrostic)
We need focus … we need to have a focus and mindset in this world where we live that enables us to see in reality and yet not be overwhelmed by all that is around us
is a Psalm of Thanksgiving that focuses clearly on that reality of troubles … but places us on a higher vantage point.
So … Out of grateful hearts, in the world where God has placed us …

WE Praise … vv:1-12

Here the Psalmist looks back on God’s Faithfulness, Looks forward to God’s Ultimate Victory, and Looks up at God’s Person …
Look at His Commitment - 1-2 (vv:1-6 He reflects on what He has been through)
Note the fourfold “I WILL”
I will Give thanks to the Lord with my whole heart (wholeheartedly; committed; this is a discipline he practices)
I will Recount all of your wonderful deeds - Idea here = I will INDEED recount all … (Again - Disciplined commitment)
I will be glad and exult in you (Exult = To Rejoice … stems from rejoicing over defeat of enemy - This again is a mindset choice to rejoice and give thanks for God’s faithfulness)
I will sing praise to your name, O Most High - El Elyon - Supreme Lord of all - Again a commitment … to focus attention on God’s Person
Look at David reflecting on the Lord’s deeds in his life …
Was He thinking on 1 sam 17 - Goliath; or the Absolam fiasco in 2 sam - Not Sure
But He was intentionally reflecting on God’s work for Him
3. My enemies turn back … stumble … and perish before your presence … God you have been there on my behalf … and you have fought for me
4. Lord you have maintained my just cause you sat on the throne giving righteous judgement - The Psalmist allowed God to fight for him … and here he found relief.
Lord you have maintained my just cause you sat on the throne giving righteous judgement -
HE IS REFLECTING IN COMMITTED PRAISE
He is not hiding his head in the sand and making all better … or “It’ll all work out in the end.”
He is remembering His trials … and troubles … and intentionally calling to mind God’s sovereign care for him
5-6 - He does it again and see’s the Most High as ruling over the nations who opposed Him
7-8 - Now we have the epicentre … the focus of His Praise
He is not ignoring the realities or difficulties of life … or the pain or the disappointment
Rather He is grounding his life (aches and all) in a sovereign God
Literal rendering of 7-8
And Yahweh, forever sits enthroned, for judgment he has established his throne, and He will Himself judge the world in righteousness, and will settle cases for the peoples w/fairness
The Psalms are unique in that they seek to give us words to express our experiences more than they seek to give us answers to our struggles. 
The Psalms teach us to think of life with God at the centre more than they teach us what to do in God’s world. 
Their function is more worship than instruction, but with the intent that worship would give life to instruction.
9-10 - The Lord (Yahweh) is a Stronghold for the Oppressed (High tower, High Point)
Between January and May of 1944 the Allies attempted (and finally did) break through the Gustav line in Italy … Monte Cassino was the name of this battle - Four Costly assaults on this Stronghold of the Nazis … The Focal point of the assault was the Abbey or the Monastery high in the Hills
From this High Point the Third Reich Held off allied assualts
The Psalmist Committedly Praises Yahweh as His Stronghold:
When oppressed
and In Times of Trouble
10 - Here He Praises again … He is speaking this praise to the Lord … Reflecting on the Lord’s Character and Faithfulness:
Those who know your name (Yahweh … the faithful covenant keeping God)
Will put their trust in You
BECAUSE (for) you O Lord, have not forsaken those who seek you
This is not only COMMITTED Praise
It is ALSO INFORMED Praise
The Psalmist KNOWS GOD as He is Revealed …
Just in this Psalm: Name or Attribute
Yahweh - 4x so far
Most High - El Elyon
Judge
Righteous
Sovereign (On Throne)
Faithful
Defender
Just
He is not going to be silent about this God … 11-12
he is going to sing praise
he is going to tell of this God’s Deeds
FOR (Because) This God will certainly not forget Him

A MAN was trying to teach his horse to obey and to stop and start on command. The man was a very religious man, so he came up with a couple of religious statements to use in training his horse. He trained the horse to go on the command words, “Praise the Lord!” He trained the horse to stop on the command word, “Hallelujah!”

One day he was riding the horse and it took off. He lost control of the horse and he forgot his words. The horse had been trained to only respond to the key words. Up ahead was a cliff, and the horse was headed there full speed. The man tried thinking of every religious word he’d ever heard of. “Amen! Jesus saves! Worthy! Holy!” Nothing worked.

Just as the horse approached the precipice, the man shouted out, “Hallelujah!” The horse stopped right there on the edge. The man wiped his head and said, “Whew, Praise the Lord!”

Praising the Lord is not some kind of casual meaningless activity. There is power in praise.698

AT GRADUATION there are levels of honor bestowed on those who have done a good job. There is cum laude, magna cum laude, and summa cum laude.

In the realm of giving praise, there is high praise, higher praise, and highest praise. Your friends can get high praise, and some folk who blessed you or have been merciful may deserve a higher praise, but God is the only one who deserves the summa cum laude of the highest praise. This kind of praise should be reserved for Him.

Consider this when it comes to worship:

• Draw near and listen well, because God is communicating.

• Be quiet and stay calm, because God hears the inaudible and sees the invisible.

• Make a commitment and keep it, because God doesn’t forget.

• Don’t decide now and deny later, because God doesn’t ignore decisions.

When I was overseas, I was working with a man who was under great stress and great pressure. He was a maverick sort of a missionary. He didn’t fit the pattern or the mold of what you think of as a missionary. His ministry was in great part to the soldiers, who happened to be on the island of Okinawa by the thousands—in fact, it might be safe to say tens of thousands.

I went to his home one evening to visit with him, and his wife said he wasn’t there but was probably down at the office. The office was downtown in a little alley area off of the streets of Naha. It was a rainy night. And I decided that I would get on the bus and travel down to be with Bob. She’d mentioned his stress and pressure, so I expected to find the man folded up in despondency, discouragement, and depression, and just ready to finish it off.

I got off that little bus and I walked down the alley about a block and a half and I turned right, down a little smaller alley, to a little hut with a tatami mat inside. As I got away from the street noise, I heard singing, “Come,Thou fount of every blessing, / Tune my heart to sing Thy grace.” And then that next stanza, “Prone to wander—Lord, I feel it, / Prone to leave the God I love.”

Quietly I eavesdropped on his private praise service. As I stood in the rain and looked through the walls of that little cheap hut, I saw a man on his knees with his hands toward heaven giving God praise, with his Bible on one side and an InterVarsity Christian hymnal on the other side, his little spiral notebook, worn from use. And I saw him turn from page to page, where he would read it to God, then he would find a hymn and he would sing it to God.

And the remarkable thing is that that pressure that he was under did not leave for perhaps another two weeks, it seems. But that praise service alone before God absolutely revolutionized his life.

So … Out of grateful hearts, in the world where God has placed us …

WE Praise … vv:1-12

So … Out of grateful hearts, in the world where God has placed us …

WE Pray … vv:13-20

David’s faith is under stress

You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed.

—John Bunyan

Prayer is surrender—surrender to the will of God and cooperation with that will. If I throw out a boat hook from a boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Prayer is not pulling God to my will, but the aligning of my will to the will of God.

—E. Stanley Jones

The implication of verses 13-18 is that we pray in context …
What I mean by that is this …
IN verse 13 there is a fresh emergency:
Affliction = Idea of humiliation; exploitation; misery; frustration; harassment … Chose one!
There is a fresh emergency … right following a wonderful time of praise … Can you relate?????
Fresh need; Fresh Emergency
Same Solution … Call out to GOD … WE PRAY

Jim Elliot said, “God is still on His throne, we’re still His footstool, and there’s only a knee’s distance between!” He also said, “That saint who advances on his knees never retreats.”

—Elisabeth Elliot, Shadow of the Almighty

We RECOUNT (v:14 & 1) all His Praise
In a disciplined manner and Intentionally delight in God’s Salvation …
A Daily Practice to Help you … Preach the Gospel to yourself every Day

To preach the gospel to yourself, then, means that you continually face up to your own sinfulness and then flee to Jesus through faith in His shed blood and righteous life. It means that you appropriate, again by faith, the fact that Jesus fully satisfied the law of God, that He is your propitiation, and that God’s holy wrath is no longer directed toward you.

Look at verses 15-20 … the Certainties that Undergirded the Psalmists Prayer Life … Again This is Truth Fleshed out in Life …
David’s Context … He Had History with God that He recalled
He recalled God’s Faithful deeds … or He recounted them and they fuelled His Prayer-life
Maybe he had a Journal … Do you have one … do you have a place in your daily time with God where you record His working?
1 Samuel 7:12 NIV
Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”
2 Samuel 7:12 ESV
When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.
Like Samuel did … he set up an Ebenezer … a stone monument of remembrance
We need a record of God’s dealings in our lives as fuel for our prayers - In here there is hope (18)
verses 19-20 The Psalmist moves from Recounting God’s Deeds … to again Praying … Crying out to God for His Ultimate Justice
An earlier psalm tells us that God created man “a little lower than the heavenly beings” (). Yet our sinful nature is to lift ourselves up and take the place of God.
In 1905 Harvard built Emerson Hall to be the new building for the philosophy department. The design included an inscription on the north facade over the main doorway.
The Department of Philosophy decided that this inscription should read, “Man is the measure of all things.” This is a quote from the philosopher Protagoras, one of the earliest statements of relativism. In many ways it summarizes man’s rejection of God. The faculty instructed the architect to carve this quote above the door.
The president of Harvard University, Charles William Eliot, quietly decided otherwise. “When the professors returned from the summer vacation they found the building essentially complete, and cut into the stone were the words: ‘What is man that Thou art mindful of him?’ ” The inscription still stands there today, a witness to generations of students.
This conflict between President Eliot and the faculty captures the heart of our rebellion against God. The human heart says, “It’s all about me. There is no one above me.” David calls on God to humble us with his overwhelming power and glory. “Put them in fear, O Lord! Let the nations know that they are but men!” (v. 20).
Johnston, J. A. (2015). Preaching the Word: The Psalms: Rejoice, the Lord Is King— to 41. (R. K. Hughes, Ed.) (Vol. 1, p. 112). Wheaton, IL: Crossway.

François Fénelon, a seventeenth-century Roman Catholic Frenchman, said this about prayer:

Tell God all that is in your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend. Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them; tell Him your dislikes, that He may help you to conquer them; talk to Him of your temptations, that He may shield you from them; show Him the wounds of your heart, that He may heal them; lay bare your indifference to good, your depraved tastes for evil, your instability. Tell Him how self-love makes you unjust to others, how vanity tempts you to be insincere, how pride disguises you to yourself and others.

If you thus pour out all your weaknesses, needs, troubles, there will be no lack of what to say. You will never exhaust the subject. It is continually being renewed. People who have no secrets from each other never want for subject of conversation. They do not weigh their words, for there is nothing to be held back; neither do they seek for something to say. They talk out of the abundance of the heart, without consideration they say just what they think. Blessed are they who attain to such familiar, unreserved intercourse with God.

O thou who has given us so much, mercifully grant us one thing more—a grateful heart.

—George Herbert

Let's pray together.
Father, our hope comes not from our situation. Our hope is not threatened by those who oppose us. Our hope is in you, the God who reigns over nations and yet the God who will not forget the repentant cry of the afflicted. God, of course our hearts are triumphant, of course our hearts are joyful as we close today, because you are our God and you will not ever, ever, ever, ever fail and you will not ever, ever, ever forget us in our affliction. We worship you as the Warrior over all the earth; we worship you and love you for being the Father of those who put their faith in Christ. In Jesus' name we pray. Amen.
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