Ilustrations for Fellowship at Fenwick 2

1. FELLOWSHIPI want the whole Christ for my Savior, the whole Bible for my book, the whole Church for my fellowship, and the whole world for my mission field. John Wesley. In the fall of the year, Linda, a young woman, was traveling alone up the rutted and rugged highway from Alberta to the Yukon. Linda didn't know you don't travel to Whitehorse alone in a rundown Honda Civic, so she set off where only four-wheel drives normally venture. The first evening she found a room in the mountains near a summit and asked for a 5 A.M. wakeup call so she could get an early start. She couldn't understand why the clerk looked surprised at that request, but as she awoke to early- morning fog shrouding the mountain tops, she understood. Not wanting to look foolish, she got up and went to breakfast. Two truckers invited Linda to join them, and since the place was so small, she felt obliged. "Where are you headed?" one of the truckers asked. 'Whitehorse' "In that little Civic? No way! This pass is dangerous in weather like this." "Well, I'm determined to try," was Linda's gutsy, if not very informed, response. "Then I guess we're just going to have to hug you," the trucker suggested. Linda drew back. "There's no way I'm going to let you touch me!" "Not like THAT!" the truckers chuckled. "We'll put one truck in front of you and one in the rear. In that way, we'll get you through the mountains." All that foggy morning Linda followed the two red dots in front of her and had the reassurance of a big escort behind as they made their way safely through the mountains. Caught in the fog in our dangerous passage through life, we need to be "hugged." With fellow Christians who know the way and can lead safely ahead of us, and with others behind, gently encouraging us along, we, too, can pass safely. Don Graham. CommentaryWhat is meant by fellowship in this verse? Gossip? Cups of tea? Tours? No. What is being referred to is something of a quite different order and on a quite different level. "They met constantly to hear the apostles teach, and to share the common life, and break bread and to pray. A sense of awe was everywhere. All whose faith had drawn them together held everything in common. With one mind they kept up their daily attendance at the temple, and, breaking bread in private houses, shared their meals with unaffected joy as they praised God" (Acts 2:42-47, New English Bible). That is fellowship as the new Testament understands it, and there is clearly a world of difference between that and mere social activities. The Greek word for fellowship comes from a root meaning common or shared. So fellowship means common participation in something either by giving what you have to the other person or receiving what he or she has. Give and take is the essence of fellowship, and give and take must be the way of fellowship in the common life of the body of Christ. Christian fellowship is two-dimensional, and it has to be vertical before it can be horizontal. We must know the reality of fellowship with the Father and with his Son Jesus Christ before we can know the reality of fellowship with each other in our common relationship to God (1 John 1:3). The person who is not in fellowship with the Father and the Son is no Christian at all, and so cannot share with Christians the realities of their fellowship. Your Father Loves You by James Packer, Harold Shaw Publishers, 1986. Fellowship in the N.T. basically means sharing and self-sacrifice with other believers. As N.T. scholar J.R. McRay has noted, "Fellowship in the early church was not based on uniformity of thought and practice, except where limits of immorality or rejection of the confession of Christ were involved." Christianity Today, March 18, 1988 Nowhere in the N.T. do any of the Greek words translated "fellowship" imply fun times. Rather, they talk of, for example, "The fellowship of the ministering to the saints" (II Corinthians 8:4) as sacrificial service and financial aid. (See for example, I Timothy 6:18). Elsewhere, Paul was thankful for the Philippian believers' "fellowship in the gospel" (Philippians 1:5), for he knew that "inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers (same word as fellowship) of my grace" (Philippians 1:7). This sort of fellowship may even bring persecution. We are to emulate Christ's humility and self-sacrificial love (Philippians 2:5-8) through the "fellowship of the Spirit" (Phil 2:1). In some way known only partially to us, we have the privilege of knowing "the fellowship of His sufferings, being made conformable unto His death" (Philippians 3:10), and even the communion (i.e. fellowship) of the blood...and body of Christ" (I Corinthians 10:16). J.D. Morris.