Sermon Tone Analysis

In the section of God’s Word before us, we have a description of

the worship service in Jerusalem

on the occasion of the dedication of the city’s walls.

In , Nehemiah is referred to in the first person (again; cf.

7:5), suggesting that

this account of the dedication comes from Nehemiah’s own personal record.

What follows is a detailed description of the ceremonial procession and praises

with which the walls of the city were dedicated to the Lord:

27 "At the dedication of the wall of Jerusalem, they sent for the Levites wherever they lived and brought them to Jerusalem to celebrate the joyous dedication with thanksgiving and singing accompanied by cymbals, harps, and lyres.

28 "The singers gathered from the region around Jerusalem, from the settlements of the Neto / phath / ites, 29 "from Beth-gilgal, and from the fields of Geba and [AZ may veth], for they had built settlements for themselves around Jerusalem.

30 "After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.

31 "Then I brought the leaders of Judah up on top of the wall, and I appointed two large processions that gave thanks.

One went to the right on the wall, toward the Dung Gate.

32 "Hoshaiah and half the leaders of Judah followed, 33 "along with Azariah, Ezra, Meshullam, 34 "Judah, Benjamin, Shemaiah, Jeremiah, 35 "and some of the priests’ sons with trumpets, and Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph followed 36 "as well as his relatives—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God.

Ezra the scribe went in front of them.

37 "At the Fountain Gate they climbed the steps of the city of David on the ascent of the wall and went above the house of David to the Water Gate on the east.

38 "The second thanksgiving procession went to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall, 39 "above the Ephraim Gate, and by the Old Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate.

They stopped at the Gate of the Guard.

40 "The two thanksgiving processions stood in the house of God.

So did I and half of the officials accompanying me, 41 "as well as the priests: Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42 "and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer.

Then the singers sang, with Jezrahiah as the leader.

43 "On that day they offered great sacrifices and rejoiced because God had given them great joy.

The women and children also celebrated, and Jerusalem’s rejoicing was heard far away.

44 "On that same day men were placed in charge of the rooms that housed the supplies, contributions, firstfruits, and tenths.

The legally required portions for the priests and Levites were gathered from the village fields, because Judah was grateful to the priests and Levites who were serving.

45 "They performed the service of their God and the service of purification, along with the singers and gatekeepers, as David and his son Solomon had prescribed.

46 "For long ago, in the days of David and Asaph, there were heads of the singers and songs of praise and thanksgiving to God. 47 "So in the days of Zerubbabel and Nehemiah, all Israel contributed the daily portions for the singers and gatekeepers.

They also set aside daily portions for the Levites, and the Levites set aside daily portions for Aaron’s descendants.”

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Amen, this is God’s Word...

I’ve entitled this message: Then ingredients of joyful worship as a church!

43 "On that day they offered great sacrifices and rejoiced because God had given them great joy...” ()

Here’s a picture, a snapshot, of God’s people doing what we were created to do: Word God!!!

I. Its right to have joyful worship.

The God who has given us life, wishes also that we should respond to this gift which shall move us joyfully;

the God who always refreshes & overwhelms us with grace and mercy, desires that

we should fulfil our mission; in that obedience produces joy!

II.

Its occasion for joyful worship.

God’s grace, which has strengthened, protected, assured us, it’s only right to respond in joyful worship!

III.

What actually is joyful worship?

Joyful worship raises itself to God, it’s a joy in Him, that is, becomes a service to God and our neighbors.

The purpose of the occasion is made very clear: it was “...to celebrate the joyous dedication with thanksgiving...” ().

Two choirs walked in opposite directions around the city, symbolically enclosing the entire city within their praise.

It was a symbol of consecration.

Musicians playing stringed instruments, trumpets, and cymbals accompanied the choirs.

Ezra proceeded with the southern group, and

Nehemiah with the northern group.

The climax occurred when both choirs entered the temple, where 43 "...they offered great sacrifices and rejoiced because God had given them great joy.

The women and children also celebrated....” ()

Four features of the celebration are worth noting carefully.

ONE.

PURITY.

The entire procession began with the ritual of purification:

30 "After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.”

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Priests, Levites, the people, the walls, and the gates were purified.

Nehemiah does not provide us with details of what this cleansing ritual involved, but we may

infer from passages in , , and and 19

that it involved such actions as

ritual sprinkling with water,

animal sacrifice &

fasting.

The priests and Levites as well as the people in general needed cleansing.

The great obstacle in worship is sin.

God is “of purer eyes than to see evil and cannot look at wrong” ().

For sinners to come into God’s presence, the defilement of sin must be removed.

The filth of sin needs to be washed away.

These purification rituals were symbolic of the need for spiritual cleansing.

The filth of sin needs to be washed away.

These purification rituals were symbolic of the need for spiritual cleansing.

Baptism, too, is a cleansing symbol.

But why did Jesus need a baptism?

“I have a baptism to be baptized with,” Jesus said,

referring to His impending death on the cross as our Substitute and Sin-Bearer ().

Jesus took our sin upon himself.

He assumed the position of one in need of cleansing

even though he was sinless:

“Which one of you convicts me of sin?” ().

Jesus was (and is) “holy, innocent, unstained, separated from sinners” ().

Why did he need to be baptized if he had no sin?

The answer lies at the heart of the gospel—he was made sin for us ().

Substitutionary atonement means that our sin is imputed to Jesus and punished in him.

The ritual of purification pointed to the fact that our hearts are spiritually unfit for the worship of almighty God.

The one who may enter into God’s presence has “clean hands and a pure heart” ().

The only way that we may come into God’s presence is through our union with Jesus Christ.

Only by faith alone in Jesus Christ alone can our sins be washed away.

In Christ, “I shall be clean; wash me, and I shall be whiter than snow” (51:7).

Even the walls and gates were purified.

These formed the outside perimeter of the holy city.

This points us to an easy error that we must avoid.

We mustn’t ensure ritual cleanliness while avoiding the purity of the heart.

External things like ritual’s (or for us, coming to church) achieves nothing if the worshipper treasures unconfessed sin.

But there’s a couple of take a ways from this thought of purification and our chief end as a church.

It that though the passage speaks of a special occasion designed to celebrate a unique moment in Israel’s history,

it nevertheless teaches an abiding truth that

we may worship God only with clean hands and clean hearts—

hands and hearts washed by

the cleansing blood of Jesus Christ—typified in the ritual itself.

Also, the occasion probably included other elements—fasting and so forth, each underlining the need for careful preparation and consecration.

This was a special occasion, and the care that the people of Israel took to prepare themselves for worship