The Millennial Kingdom of Jesus Christ Part 2

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Revelation 20:1–10 AV
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
There is a prophetic understanding that I want you to have as we move on to discover the richness of the Millennial Kingdom of the Lord Jesus Christ.
The Prophet Daniel in , speak about the seventy weeks.
This passage and our understanding of it has been called by many to be the backbone of all prophetic passages.
Daniel 9:24-27
Daniel 9:24–27 AV
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Let me give you just a brief background into what is going on here.
The context of the prophecy in has to do with Daniel’s awareness of the fact of Jeremiah’s prophecy that Jerusalem’s desolation at the hand of the Babylonian would end after 70 years.
In , Daniel makes a reference to the prophecy that God gave to Jeremiah in and concerning the fact that there will be 70 years of desolation in the land.
Now in , God mandated that every seventh year the people of Israel needed to the land a rest.
However, on 70 occasions Israel failed to observe the sabbath rest for the land.
The 70 years captivity that the Lord allowed Israel to endure in Babylon gave the land the needed 70 rests’ that the law required.
In verses 3-19 of , Daniel began to pray for his people and the angel Gabriel came with the answer.
Of course, I do not think that there needs to be any discussion as to the identity of Daniel’s people and the “holy City”.
Obviously, Daniel’s people are Israel and the holy city is Jerusalem.
But what are the seventy weeks that Gabriel is referring?
First of all, in Hebrew “seventy weeks” means “seventy sevens”.
Seventy sevens (or seventy times 7) equals 490.
But what are the 490? 490 what?
We know that what is in view here are years and not days or months.
You remember the Babylonian Captivity?
First of all, the Jews had the concept of weeks of years.
For example, the Sabbath year rest on the land was to occur, according to , every seven years.
In other words, there were seven years that you worked your land and then on the seventh year you had to let your land rest.
Daniel knew that one of the reasons that the children of Israel had been taken into captivity was because of their violation of the seven year sabbath.
Now, remember according to , the law required a seventh year rest on the land.
In other words, you worked your land for six years and then on the seventh year, you ceased from your work and you allowed the land to rest.
The people of Israel and become selfish and self-indulgent and materialistic and they would plow the fields years after years after year after year.
And one of the reasons God removed them from the land is so that He could give the land the proper rest.
You see if they would not let the land rest with them in it, God would take the land from them so that it could rest on His terms.
2 Chronicles 36:21 ESV
to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its Sabbaths. All the days that it lay desolate it kept Sabbath, to fulfill seventy years.
God says that you are going to stay out of the land for seventy years.
You know why?
Because they had violated seventy sabbath’s.
How many years would it take you to violate seventy sabbaths?
490 years. The same exact time that Daniel says that the days are determined upon them.
And it seems that the Spirit of God is saying that just like they violated the sabbath for 490 years, I am going to determine another 490 years on their history.
Since it was sabbath year violations that caused the punishment of Israel by being captive for seventy years.

This 490-year period of Daniel 9:24 will yield six results: it will (1) “finish the transgression,” (2) “put an end to sin,” (3) “atone for iniquity,” (4) “bring in everlasting righteousness,” (5) “seal both vision and prophecy,” and (6) “anoint the most holy place”

The first three effects focus on defeating sin in Israel. The final three focus on positive developments regarding the kingdom—the bringing in of righteousness with Messiah’s kingdom, fulfillment of all prophecies in Scripture, and anointing the temple in Jerusalem.

The basis for the first three were accomplished with Jesus’ first coming and death; although the application has not yet been applied to Israel.
The final three await the fulfillment at the second coming of Jesus Christ.
At this point in history, everlasting righteousness has not been brought in, all prophecies in Scripture have not yet been fulfilled, and the temple is Jerusalem has not been anointed.
But these will occur when Jesus establishes His Millennial Kingdom.
The seventy weeks (490 years) begin with “the going out of the word to restore and rebuild Jerusalem”.
Daniel 9:25 AV
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
This restoration was likely fulfilled in 445 b.c when King Artaxerxes decreed that the Jews could return and rebuild Jerusalem ().
Now, I want you to hold on to this fact that verse 25 tells us that this 490 year period started when the decree to restore the land was given.
So this is very key to trying to determine when this 490 period started because there were four commands.
Three of them are given in the book of Ezra; by Cyrus, Darius and then Artaxerxes and then the fourth was given by Artaxerxes, this was his second one.
And the reason that this is so key is because this determines the date that it started which determines the date when it ends.
Some say that it was the decree of Cyrus in .
After all, according to the Prophet Isaiah in Cyrus would be the servant of God who would lead the people or let the people go back to rebuild their land.
So some say that the 490 years began when Cyrus made his decree
That decree was made in 536 B.C.
So lets take that one, the text tells us in verse 25 that the 490 years began with the order to rebuild Jerusalem all the way to the Messiah.
It will not only be seven weeks but the text adds another “threescore and two weeks”.
Threescore and two weeks is 62 plus add the original seven and you have 69 weeks.
69 times 7 is 483 of the total 490.
So some say that the first 69 weeks or the 483 years of the 490 began with the proclamation of the Cyrus until the Messiah comes.
The problem is that when you go 483 years from 536 B.C. you wind up at 54 B.C and you cannot have the Messiah 54 years before Christ.
You have a problem. In fact, Christ does not start His ministry until 30 A.D. so you are 80 years off.
So we do not accept that decree; besides the text never says that Cyrus will rebuild the city but only the Temple.
What about the second decree of Darius?
Well, no one says that it is Darius so we will not even cover that.
But then there is first decree of Artaxerxes in 458 B.C., that is moving a little bit closer.
But if we go 483 years from 458 B.C. we wind up at 25 A.D.
Well, that is a problem because the only thing that is even remotely close to 25 A.D. is the baptism of Christ but the baptism of Christ was not His presentation as the Messiah.
The Baptism was the Father’s approval; that was between Christ and the Father.
And by the way, the first decree of Artaxerxes had nothing to do with the City either, just the Temple.
So there is one alternative.
That is is the fourth decree or the second decree of Artaxerxes.
And when did it end?
Daniel 9:25 AV
Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
So, from the going out of the commandment the second time by Artaxerxes to the coming of the Messiah is going to be seven weeks plus 62 weeks; which equals 69 weeks or 483 years, right?
How many weeks are we looking at total? 70 weeks or 490 years.
So from the command to the coming of Messiah is 483 years or 69 weeks.
Here is an interesting mathematical equation for you to consider.
Ok, we want to get to 483 years, right?
You have 69 weeks times 7, which is 483.
And then you have 483 times 360 (because the ancient Jewish calendar was 360 day year, not 365), and the figure is 173,880.
So from the time that Artaxerxes gave the command in 445 B.C. to the coming of the Messiah is going to be 173,880 days.
Now, Daniel spoke about the coming of the Messiah in verse 25.
Just what coming is that?
There are basically two presentations of Jesus in the NT; one was at His baptism.
And we have already told you that is not the correct one because that was not presenting Himself to the people as Messiah but to obtain the approval of the Father.
The second presentation was when He rode into the city of Jerusalem during Passion week on a donkey.
So if it is not the baptism, then the only other alternative that you have is the Triumphal entry into the city.
God is so precise that He gave the actual date the Christ would enter Jerusalem, exactly 173,880 days after the decree of Artaxerxes.
Daniel 9:26 AV
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Now, notice what happens here.
“After” the text says; after what?
Well after the the 62 weeks something is going to happened.
“Messiah shall be cut off”.
So you have the seven and then you have the 62, which equals 69.
Now it does not say that during the 69 weeks that Messiah will cut off but it says that after the 69 weeks that Messiah shall be cut off.
Now it is essential that you understand that there is a gap here.
The text tell us that something happens after the 69th week, but does not say anything about the 70th week, so there is a gap here.
The 70 weeks do not run sequentially.
The text tell us that after the seven, and you always have to add in the seven from verse 25, and then after the 62 which now equals to 69 that Messiah will be “cut off”.
“Cut off” is a Hebrew verb that means “to kill” or “to destroy”.
It is used that way in ; and .
It literally means that after the 62 weeks that the Messiah will be killed.
Now, as you look at this one cannot help but wonder why the cross was such a stumbling block to the Jews because the OT is clear that God has decreed that there will a time when the Messiah will be killed.
But they could not handle that; they could not fathom a dead Messiah.
But let’s take that a step further, the verb for “cut off” is used in three other places in the OT.
, , and in all of those places it speaks about someone given the death penalty because of their crimes.
So not only will the Messiah die, but He will die the way that a criminal dies.
Now, that is pretty specific prophecy, isn’t it?
John MacArthur Sermon Archive Israel’s Future, Part 3

Here is Daniel saying 69 weeks will pass and after that, Messiah will be executed as a criminal. That’s what he says. There’s no other way to interpret it. How could anybody miss the fact that 69 weeks to the very day, Jesus rode into Jerusalemas the Messiah the Prince and after that, He was executed as a common criminal? Just exactly what Daniel said would happen.

And even if someone wants to believe that the prophecy of Daniel is little obscure, which is a big stretch, you still have and gives a very detailed outline of how the Messiah will be killed.
But then there is also , which again gives details about the crucifixion of the Messiah even to prophesying that He will be buried in a rich mans tomb.
Unmistakable!
Daniel 9:26 AV
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Now, notice that this is not a big “P” but a little “p”, so who is this?
The AntiChrist.
John MacArthur Sermon Archive Israel’s Future, Part 3

So after the threescore and two weeks and seven, or 69, 483 years, Messiah will be cut off, that is executed like a common criminal, and then, watch this, the people of the prince that shall come. Now listen to this. When the final Antichrist comes, with what people will he be identified? Now I’ll show you, listen. How many world empires are there that Daniel points out?

We looked at this earlier in our study; there are four.
The first is Babylon, the second is Medo-Persia, the third is Greece and the fourth is Rome.
Will there ever be anther one? No.
But Daniel points out in Daniel Chapter 2 and chapter 7 that which one will be revived? Rome.
And they will be revived into a ten nation confederacy, and we saw those ten horns earlier in our study of Revelation.
Now, get this; when the AntiChrist comes at the end of the 69 weeks or the 483 years, as we move towards the end, Rome will rise again and leading Rome will be the AntiChrist.
Now, lets look back at the prophecy with that in mind.
Daniel 9:26 AV
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
It says that the people of the prince will come. Who are they? The Romans, they are the last empire.
Daniel says that Roman people will come and destroy the city and the Sanctuary.
You knows what happened in 70 A.D.?
Jerusalem was destroyed.
By Whom?
The Romans.
They are the people of the prince that shall come.
They are in one segment of the Roman empire but will be over the last segment of the empire, but it is still the Roman Empire nonetheless.
Daniel 9:26 AV
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
John MacArthur Sermon Archive Israel’s Future, Part 3

In other words, it will be a flood, it will be just a devastation and until it’s finally over, there will be a constant desolation, clear until the end of the war, it says desolations are determined. In other words, it will be a holocaust beyond any holocaust.

I want you to know something of the events that took place between 66 and 70 A.D.
John MacArthur Sermon Archive Israel’s Future, Part 3

There were among the Jewish people those who protested the Roman presence. They hated and despised the Romans. In fact, you know they wanted Jesus to overthrow the Romans, right? And He didn’t do it and that was part of the reason they. hated Him.

And the protests grew louder and louder and louder against the hated Romans. And fanatics and rebels and particularly the Zealots began to carry daggers and they would find Romans and they would slay them in the night, slaughter the soldiers. There were marauders, there was violence everywhere. And more and more people began to side with the fanatics. And finally in A.D. 66, there was a wholesale open revolt that broke out in the month of May. And the Jewish Zealots and rebels overran the Roman garrison and for a while Jerusalemfell into the control of these rebels. They literally took back their city.

John MacArthur Sermon Archive Israel’s Future, Part 3

Well, Emperor Nero knew he had to deal with this upstart little country and so he gave command of his troops to a man named General Titus Flavius Vespasian. This man had distinguished himself as a brilliant soldier in the conquest of Britainand now he was sent to do something about the uprising in Israel. He had three of the best legions and numerous auxiliaries and he attacked Galilee, first of all, from the north and by October of 67 he had subdued all of Galilee. By the way, one of his prisoners was Josephus, the historian.

6,000 Jews were taken captive as slaves.
John MacArthur Sermon Archive Israel’s Future, Part 3

By the following spring, rebels all around the city of Jerusalemin Judeawere subdue?? In the middle of all of that, Nero lost his mind and committed suicide which from a human viewpoint wasn’t a big loss to the world, frankly. And when he did, of course, in Rome, immediately civil war broke out because everybody wanted to be the next emperor. And you had three insignificant emperors in a row.

John MacArthur Sermon Archive Israel’s Future, Part 3

Finally, this man Vespasian who had been this great soldier, Titus Flavius Vespasian, was given the mastery of all of Rome. And so he embarked to Rome, but he left Israelin the hands of his son, Titus.

And shortly before the full moon in the spring of 70, Titus appeared with his troops outside the city of Jerusalemready to take on the rebels. And he had 100 thousand plus soldiers.

John MacArthur Sermon Archive Israel’s Future, Part 3

The population of Jerusalemwas probably about 200 thousand. That would have been enough to do it. But the city was bulging much of the time from those who had come for the feasts. Titus attacked with Roman artillery, they called it “scorpions” which were sort of quick-firing machines that threw up rocks and things like that. They smashed the walls. They swarmed around the city. They did everything they could. Finally, they built a huge mound around the city so no one could get out. And when anybody tried to get out or any mercenaries came out and tried to infiltrate their troops, they captured them. And Josephus says they nailed 500 mercenaries to crosses every single day. In fact, there was a forest around Is … around Jerusalemthat they literally destroyed in making crosses and battering rams and war machines.

John MacArthur Sermon Archive Israel’s Future, Part 3

Historians tell us there was an unbearable stench because of all the dead bodies that they couldn’t bury. Then they surrounded the city and the people began to die of starvation.

Listen to what Josephus, the Historian, says:
John MacArthur Sermon Archive Israel’s Future, Part 3

The terrible famine that increased in frightfulness daily annihilated whole families of the people. The terraces were full of women and children who had collapsed from hunger. The allies were piled high with the bodies of the aged. Children and Young people swollen with lack of food wandered around like ghosts until they fell. They were so far spent that they could no longer bury anyone and if they did, they fell dead upon the very corpses they were burying. The misery was unspeakable, for as soon as even the shadow of anything eatable appeared anywhere, a fight began over it and the best of friends fought each other and tore from each other the most miserable trifles.

John MacArthur Sermon Archive Israel’s Future, Part 3

In one night, 2,000 died. The city was torched. By August of 70, Roman soldiers erected their banners in the sacred places and began to sacrifice to idols. Murder and plunder followed.

It was total devastation. Daniel said it will come and it will be a flood and unto the end of the war desolations are determined.

And is was not over then, either.
After the fall of Jerusalem in 70 A.D. 10,000 throats were cut in Damascus.
History is is just full of the destruction of the Jews.
John MacArthur Sermon Archive Israel’s Future, Part 3

When the first crusade was launched in A.D. 1096, the people wanted to go on the crusades and go back and capture the Holy Land. And they had one great fear, they wanted the resources of the Holy Land. They figured if they took the Holy Land back, the European Jews would lay claim to it because it was their original homeland and so on the way across Europe, the Crusaders thought it desirable to massacre all the communities of Jews that the met, That’s why the Crusades arc so distasteful to Jews. And by the way, they did that in the name of Christ, supposedly as Christians.

John MacArthur Sermon Archive Israel’s Future, Part 3

In the second crusade, in 1146, the slaughter threatened to exceed that of the first. In 1290, Edward I ordered the Jews to leave England.

In 1348 and 49, during the time of the Black Death, the terrible scourge, the Jews were accused of poisoning the wells that led to that scourge. And then the Jews, in order to save their lives, fled to two countries: Polandand Russia. And that’s why they were there even until modern times.

In 1894, the Jews were still abused in the terrible Dreyfus affair in France. And I don’t need to tell you that in the 1940’s, six million of them were slaughtered by Hitler.

You see, after the 483 years the Messiah will be killed and there will be desolation in the land and that is exactly what has happened.
John MacArthur Sermon Archive Israel’s Future, Part 3

But it didn’t end there. Because in 1914, in the middle of all of this, 90 thousand Jews had come back to their land. And by 1948, it had a charter as a nation again.

You say, “what are they doing”?
They are gearing up. For what?
Daniel 9:27 AV
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
The “many” refers to the Jews.
Now, you have a gap between week 69 and week 70.
And it has been a long gap. It has been since Messiah was cut off, somewhere around 33 A.D.
How long will the gap last?
Until the time that the AntiChrist signs a treaty with Israel.
Israel will be sacred and they will long for someone to be there to protect them.
And the AntiChrist will offer them absolutely protection.
He will allow for their sacrifices to be established again, and Israel will be living in such peace that the Prophet Ezekial says that they will be living in a unwalled city.
But, the text says, in the middle of the week......how long is that?
3 1/2, He will break the covenant.
John MacArthur Sermon Archive Israel’s Future, Part 3

Now listen to me. Before a sacrifice and an oblation can cease, what do you have to have? A sacrifice and an oblation. Now before you have a sacrifice and an oblation, what do they have to have? A temple. I believe that one of the things the Antichrist is going to do is assist them in the restoration of the temple. I don’t know how it’s going to come to pass, but that’s one of the things he’s going to do. That may be the thing that makes them sign the treaty with him. I mean, that may be it. They may be so overawed at his ability to pull off that.

John MacArthur Sermon Archive Israel’s Future, Part 3

And by the way, when he is mentioned in the sixth chapter of Revelation, it says he comes conquering and to conquer with a bow.

And I’ve always thought it was interesting that he has a bow but no arrows. And it seems as though he conquers by peace. He is a statesman unequalled. His mouth speaks great things. But he has forces behind him that intimidate. But he seems to be able to negotiate the right things for Israel, security. in the land, a temple in the land, and he lets them have their worship But in the middle of that period of seven years which is known as the Great Tribulation, he stops the whole thing and in its place he brings an overspreading of abominations and he turns the temple into desolation. And it remains desolate till the consummation and that which is determined is poured out upon it. He just stops the whole thing in the middle.

And this time takes us to where we are now.
The AntiChrist has broken the treaty and the events of the Great Tribulation, the second 3 1/2 year period, are taking place.
Then Jesus returns with His army from heaven (that is us by the way) and slaughters the nations from the east during the Battle of Armageddon and the sets up His kingdom.
And that brings us to our text, for that was the introduction.
I. The Removal of Satan (vs. 1-3)
Revelation 20:1–3 AV
And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And we will develop those great truths.......next time!

The first three effects focus on defeating sin in Israel. The final three focus on positive developments regarding the kingdom—the bringing in of righteousness with Messiah’s kingdom, fulfillment of all prophecies in Scripture, and anointing the temple in Jerusalem.

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