Sermon Tone Analysis

Some of you may be thinking that I have gone rogue and am preaching on a Halloween theme.

But really it quite be accident that we come to our passage, in the days leading up to Halloween.

When I first mapped out my preaching schedule for this sermon series, titled: NO OTHER GOSPEL I had estimated that this morning’s text would have been preached on on October 15th, and that today’s text would have been .

And that is why I do not publish my preaching schedule, because it is continually being revised.

This Tuesday, October 31, 2017, marks the 500th anniversary of when Martin Luther posted his Ninety-Five Theses for debate on the church door at Wittenberg, Germany.

Church historian Stephen J. Nichols, in an article that appears in the back of the Reformation Study Bible wrote: “The preface to the document reveals his motive in posting the theses: ‘Out of love for the truth and the desire to bring it to light.’

By the end of his truth-seeking expedition, Luther was certain of one thing: his church, latter medieval Roman Catholicism had lost its way.

Quoting Scripture, Luther declares in Thesis 92, ‘Away, then, with all those prophets who say to the people of Christ, “‘Peace, peace’” and there is no peace!’

So proclaimed the thesis that would be heard around the world, and so began the Protestant Reformation.”

In his article, Nichols goes on to write: “In short, the Reformation was a rediscovery of the life and light found in Christ alone.”

The medieval Roman Catholic Church had been bewitched by century after century of false teachers who had led millions, if not billions of people astray by teaching a works based salvation.

But as Paul had stated in

John Bunyan, the author of Pilgrims Progress, who lived about 100 years or so after the time of Luther, was greatly influenced by Luther’s commentary on Galatians.

Writing about his conversion he wrote:

One day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God’s right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants my righteousness, for that was just before Him.

I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to-day, and forever (Hebrews 13:8).

Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God.

As we look at our passage today we will look at the bewitched, the rhetoric, and the example.

Since I don’t like the paragraph division as laid out in the NASB I have added the text, minus the paragraph division, to the notes page which is in the bulletin.

Not wanting to get into a lengthy discussion about paragraphs in the Bible, I will just note that the Bible was not written in paragraphs.

The editors of various translations have inserted the paragraph format into various English translations since it make the text more readable for us.

On this occasion I side with the translators of the New International Version, English Standard Version and Christian Standard Bible as to the paragraph division (which are in keeping with commentator Douglas Moo’s take on the text).

Let’s read the text together.

THE BEWITCHED (vs. 1 & 3)

Notice that in both verse 1 and then again in verse 3 Paul refers to the Galatians as fools.

The perplexed apostle addresses his beloved churches with very strong language.

In Paul had noted his astonishment at the spiritual defection of these churches who were embracing another gospel when in fact there is no other gospel but the one which Paul and Barnabas had preached to them in the first place.

In chapter 2, Paul focused on the problems that were occuring in the church in Antioch which reminded him of the problems in Galatia.

They both had been pestered by the same group of false brethren.

The Greek term that is translated as foolish literally means mindless.

Paul wasn’t addressing those who had low intellects, he was addressing those who were not properly using the intellect that God had given to them.

More than once I have heard someone say something like this: “You have been given a strong mind, but it would be nice if you would use it more often.”

Or as Agatha Christie’s Hercule Poirot used to say: “Use your gray cells my dear Hastings.”

These bewitched Galatians were not using their gray cells.

The reason Paul referred the Galatians as beings fools is that they had allowed themselves to be bewitched.

This is the only occurrence of this term in the N.T.

In secular use the term had connotations that concerned black magic.

Literally it refers to one who casts a spell by means of an evil eye.

Hence, the CSB translates it this way: “Who has cast a spell on you.”

“By the way, as a footnote, if you have a King James Bible or a New King James you see another phrase there: “You foolish Galatians, who has bewitched you that you should not obey the truth?”

Some of you have that in your text.

That appears in some of the old manuscripts, but not the earliest ones, so it probably was added later for clarification.

And I understand why; because being bewitched is equal to not obeying the truth.

And we see that over in chapter 5, verse 7: “You were running well; who hindered you from obeying the truth?”

So perhaps somebody along the way just pulled it from verse 7 and added it into verse 1 to kind of further explain it.

That is exactly the case.

If you have been bewitched, then you’re not obeying the truth.

Even though it’s not in the original text, it certainly is an accurate assessment.

“You are foolish, and in your foolishness you have allowed yourself to be bewitched.”

(MacArthur)

Who is it that has been bewitched?

Was it unbelievers or true believers?

Notice how Paul refers to them in

Paul was not addressing unbelievers, he was addressing believers — believers who had been duped into following a false doctrine.

Sadly, this is often the case.

There are many within the church who have come to believe that only certain people can understand the Bible.

And so they don’t make the effort to study the Bible for themselves.

Such folks open themselves up to all manner of false teaching because they blindly believe what they are being taught.

In this case it appears the Galatians were being taught that though they begin the journey of the Christian life by faith, they complete it in their own efforts.

Look at

The case in point for the Judaizers is that they were teaching that a person had to be circumcised in order to become a true Christian.

Of course circumcision involves the removing of flesh from the body.

Though circumcision is not a big issue today, to the best of my knowledge, there are a whole host of other legalistic practices that stand ready to take its place.

And people fall for these things because deep down inside they believe that they have to somehow earn God’s favor.

We like to have instruction booklets that take us step by step through the process of doing things.

But that is just not how it works with God’s free grace.

Oh, we do have the Bible, which definitely gives us instructions for godly living.

But without the union that we have with Christ there is no godliness.

And when we follow godly practices it is not so that we can earn some sort of brownie points in heaven, but rather so that we can demonstrate our gratitude to God for His indescribable gift, and so that we can grow in the grace and the knowledge of our Lord and Savior Jesus Christ.

Though I believe that we often give the devil too much credit for things, still we do know that he wages war against God and His elect.

On the front end, as we learned from our study of the Parable of the seed and the sower, the devil will come and snatch away the seed of the truth of the gospel before the seed can take root and spring forth with new life.

On the back end we learned from the parable of the tares among the wheat that the devil, by means of bringing false brethren into the church, will try to supplant the good seed with bad seed.

And Paul is calling the Galatians fools for allowing themselves to be so duped.

Notice that the last phrase of vs. 1 says that “Jesus Christ was publicly portrayed as crucified” to the Galatians.

This of course does not mean that Christ was crucified in Galatia.

Nor does it mean that Paul painted a picture for them to gaze at, such as the chalk drawing artists of last century.

The Greek term translated publicly portrayed refers to a public written announcement that was hung in the market place for all to see.

We still see things like that today with a public announcement of foreclosure, and such.

One commentator pointed out that if a picture can paint a thousand words, then, given time, a thousand words can paint a picture.

And you can be sure that Paul accurately painted the picture of Jesus’ crucifixion, which would include His substitution and all that goes with it, for the Galatians to perceive with spiritual eyes.

When Paul preached the cross, the Galatians saw Jesus!

It’s not that he emphasized the mental and physical sufferings of Jesus until their hearts were moved to tears—you couldn’t live in the Roman world without daily encountering staggering brutality; crucified men were a dime a dozen.

What they understood and felt was the meaning of Christ’s cross.

THE RHETORIC (vs.

2-5)

Paul launches into a series of rhetorical questions which span verses 2 through verse 5 (or vs. 6 depending on your translation).

A rhetorical question is one in which a reply is not anticipated since the answer was obvious.

And the point of using rhetorical questions probably stems from the foolishness of the Galatians, who were not using the brains that God had given to them to use.

The first question, found in verse 2 is this: “did you receive the Spirit by the works of the Law, or by hearing with faith?”

The obvious answer to this question is that they received the Spirit by the hearing with faith.

Writing to the Romans Paul stated:

Like you and I, the Galatians had heard the gospel of the cross and the empty tomb with ears of faith.

And having believed they received the Holy Spirit.

One of the many erroneous teachings today is that the gift of the Holy Spirit is only for the spiritual elite; that the Holy Spirit comes as some sort of second blessing.

But Paul clearly states that after a person believes the truth of the gospel they are sealed with the Holy Spirit.

All believers are sealed with the Spirit, not just some.

The second rhetorical question, found in verse 3, we already briefly looked at, but let’s look again.

“Having begun by the Spirit, are you now being perfected by the flesh?”

Again the obvious answer is no! Salvation, from beginning to end, is completely the work of God.

Douglas Moo wrote: “Despite this good beginning, the Galatians are being tempted by the agitators to shift to another means of completing their Christian pilgrimage.

The verb translated “perfected” in the NASB could be translated as “finished” or “completed.”