Sermon Tone Analysis

past - what I’ve done

present - may lack of character, my deficiencies

future - comparing where others are at…how will i ever get there?

I know whom I have belived

Fearing the Future

Sometimes, however, our primary fear isn't from without but from within.

We know God is both powerful and good and can protect us from others, but we are anxious about ourselves.

Somehow we think we still have the power to mess things up.

We fear that we cannot provide for ourselves, that we can get into messes that even God cannot clean up, knots that even he cannot untie.

Ultimately we think our well-being, and that of our families, is up to us, and such thinking paralyzes us.

Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on.

For life is more than food, and the body more than clothing.

Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them.

Of how much more value are you than the birds!

And which of you by being anxious can add a single hour to his span of life?

If then you are not able to do as small a thing as that, why are you anxious about the rest?

Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.

But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!

And do not seek what you are to eat and what you are to drink, nor be worried.

For all the nations of the world seek after these things, and your Father knows that you need them.

Instead, seek his kingdom, and these things will be added to you.

()

Blinded by what passes for reality, we become transfixed with our lives, our bodies, our spans of life—as if we are autonomous, untethered free agents trying to get through a dangerous world as best we can.

Or we fear that, no matter what God has promised in his word, we are somehow different, that even if the Lord can keep chaos at bay for other believers, he cannot or will not do so for us.

We fear that somehow or other our mistakes are special and beyond the power and reach of God.

This is sinful conceit.

We forget to whom we belong.

"Once God takes us into covenant with himself," J. I. Packer and Carolyn Nystrom write, "as he does the moment we put faith in Christ and are born again by the Holy Spirit, our relationship to God is of child to Father and sheep to shepherd, and that means that the Father, the Son, and the Spirit will hold us fast and not let go of us, even if in moments of madness or sadness, or just plain badness, we stray into the wilderness of sin and death."

After introducing the disciples to sparrows, Jesus moves on to ravens.

Just as we are of more worth to God than the sparrows for which he cares, so we are more valuable than the ravens that he feeds.

If God feeds them, he will feed us.

God's care is not theoretical.

It is intensely practical.

Remember that God used ravens to feed Elijah, his depressed and frightened prophet.

() God is not playing games, promising and not delivering.

His care involves real, physical stuff—such as food.

When I was unexpectedly laid off from my job and groping to regather the shards of my shattered career, our church and other Christians came through.

Friends across the street picked up low-cost groceries for us at their church.

Another bought and installed more memory for our ailing computer.

Others prayed, took us to lunch, pointed us to job leads, and helped with faxes and resumes.

Some gave us money—frequently and anonymously.

I felt carried along by their prayers and practical expressions of concern.

God's family was our family, too.

As Jesus said, "And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life."

()

Then come the clinching questions.

Even if we choose to disregard the truth that God is for us, Jesus points out the utter futility of anxiety, asking, "Who of you by worrying can add a single hour to his life?" () If Jesus's positive, spiritual encouragement to trust God fails, then Jesus is not afraid to get brutally honest.

And the honest truth is this: Anxiety doesn't work.

It never has, and it never will.

"Since you cannot do this very little thing, why do you worry about the rest?" () Anxiety says, "My fate is in my own hands.

It is all up to me."

With that kind of thinking, no wonder we remain wide-awake at three in the morning!

Not only does anxiety fail to produce any positive results for us.

It often does the opposite, draining us of life itself.

Those who are anxious over debt, for example, are at higher risk of ulcers or digestive tract problems, migraine headaches, severe anxiety, severe depression, heart attacks, muscle tension, losing their temper, and having trouble sleeping or concentrating.

Worry kills.

Author and counselor Bob Phillips tells the story of a man who met Death on the way to a far country.

Death told the man he was going to kill ten thousand people in a city, and he went on.

Later the man met Death going the opposite way and pointed out that he had heard that seventy thousand had perished.

"I only killed ten thousand people," Death responded.

"Worry and Fear killed the others."

We cannot control life, so we should not worry.

Of course we are called to plan and work, but we must leave the results to God.

This is because the results, no matter what "self-made" Americans may believe, are ultimately out of our hands.

The best-laid plans of mice and men can fail, while God's providence can bring us to unimaginable (and undeserved) heights.

We are not in control of our lives—and that's okay.

In fact, our lack of control means we should worry not more, but less.

Children have little to no control, yet few display symptoms of General Anxiety Disorder.

They have the least control, and probably the fewest worries.

There's a reason babies sleep like babies.

Without the crushing burden of responsibility, they don't have a care in the world.

Children have their problems, of course.

They are not immune to bullies, bad parents, or disease.

As they get older, the stress of school or relationships can rob them of their sleep and wipe the smiles off their faces.

But the norm for most kids, who live at the pure mercy of others, is joy.

Perhaps this is one reason Jesus tells us we must "become like little children" to "enter the kingdom of heaven."

() Worry, which is evidence of misplaced self-reliance, has no place in God's kingdom.

We can control nothing.

The King will provide.

Looking Down

To drive home the point of God's unimaginable concern for his children, Jesus next tells us to look down, turning from his high-flying avian creations to the humble grass beneath our feet.

Jesus points out how our heavenly Father provides wildflowers to decorate the ground more beautifully than Solomon in all his glory.

() As this simple yet profound act demonstrates, God's provision is extravagant, promiscuous, sovereign, unasked for, and free.

God is not a miser seeking to hoard his goodness.

It is in his very nature to share his best, to hold nothing back.

No wonder Jesus exclaims a rhetorical question, "But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith!" () Such grace, illuminated for us by creation, calls for awe-filled expressions of worship, as when David blurted out in sheer wonder:

When I consider your heavens,

the work of your fingers,

the moon and the stars,

which you have set in place,

what is man that you are mindful of him,

the son of man that you care for him?

You made him a little lower than the heavenly beings

and crowned him with glory and honor.

()

Meditating on these facts should bring great assurance.

Even if we don't receive everything we want, we will get everything we truly need—God himself.

"What, then, shall we say in response to this?" Paul asked, reflecting on God's plan of salvation.

"If God is for us, who can be against us?" ()

Persistent Anxiety

That should be the end of the matter, but it isn't.

Over and over the Bible tells people who should know better not to be anxious.

• "It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep."