Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.15UNLIKELY
Disgust
0.55LIKELY
Fear
0.09UNLIKELY
Joy
0.5UNLIKELY
Sadness
0.16UNLIKELY
Language Tone
Analytical
0.84LIKELY
Confident
0UNLIKELY
Tentative
0.13UNLIKELY
Social Tone
Openness
0.96LIKELY
Conscientiousness
0.57LIKELY
Extraversion
0.44UNLIKELY
Agreeableness
0.47UNLIKELY
Emotional Range
0.78LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Stop judging according to outward appearances; rather judge according to righteous judgment.
There are three groups of people engaged in this dialogue:
Crowd of Pilgrims - had come to Jerusalem to worship, but were outside the circle of religious and political buzz about Jesus.
Jerusalemites - lived in Jerusalem, so were in the know about the conflict between the establishment and Jesus
Religious Establishment - Pharisees and chief priests.
The ones planning to kill Jesus.
Jesus stood up and began to teach, but the Jews didnt think He had the right to teach because He hadnt been trained.
He had never studied.
He was unlearned.
He was unlettered.
Jesus called them out on their own standard, the law.
He pointed to their plot to kill (thou shalt not) and Sabbath rules (circumcision was allowed on the Sabbath, but healing a man was not?).
They responded by calling Him paranoid.
Demon possessed.
Categorizing people is a time-honored way of refusing to take them seriously.
Stop judging according to outward appearances; rather judge according to righteous judgment.
Fix our eyes on Jesus.
When we see Him, we see with righteous judgement.
The one group not in this dialogue is us.
But follow me for a sec:
When Jesus said where He was going they could not go, the Jews wondered if He meant ‘among the Greeks’.
The irony of the Gospel is that the actual departure of Jesus meant the carrying of the gospel to the Greeks, and to us.
We will see in that the words posted above Jesus on the cross were actually written in Hebrew, Aramaic and GREEK.
The gospel was for us.
Yes, the Jews first, but also for the Gentiles.
So there it is.
The Gospel for us!
What will we do with it?
Hoard it?
Sit on it?
or embrace it, live it, SHARE IT!?
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9