Behold Jesus the Friend

Behold  •  Sermon  •  Submitted
0 ratings
· 23 views
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
View more →

Intro:

In the summer of 1915 in Blackville, South Carolina, 30 year old Essie Dunbar had a serious episode of epilepsy. So serious that she showed no signs of life and was declared dead by Dr. D. K. Briggs.
Essie’s body was placed in a wooden coffin and the funeral was being arranged for the next day at 11:00 in the morning. In those days, funerals would be held sooner but Essie had a sister that lived a few towns over and they wanted to give her enough time to come and see her sister’s face one last time before she was buried.
The next day came and they decided they couldn’t wait for Essie’s sister any longer. They needed to get this funeral going. You see, this is before people were embalmed like they are today and the decomposition process would start a lot faster than it does today.
They wanted to give her sister as much of a chance as possible to get there so they had a long ceremony with three different preachers taking turns to preach. She still didn’t arrive and so they lowered her coffin into the ground and buried her.
A few minutes later, Essie’s sister arrived… She begged and cried and pleaded with the ministers to dig up Essie so she could say good-bye to her. They agreed and had her dug up.
But when the screws on the coffin were removed and the coffin lid opened, Essie sat straight up and smiled at her sister!
According to the story, the three ministers were all so taken aback by this they they all fell into the grave!
The mourners and even Essie’s sister thought that she was a ghost or a zombie and so they all fled the scene screaming.
You can imagine even someone you know and love climbing out of a grave and running toward you… you might act a little hysterically too right?
Essie was buried alive. Luckily for her she was dug up. She even lived 47 years before her true death in 1955.
Today we are going to witness Jesus bring back someone from the grave who wasn’t buried alive like Essie… instead, he’s going to bring back to life a man who has been dead for 4 days and has begun to decompose and rot. A man who was a friend of Jesus.
So if you have your Bibles, open those up to John chapter11. And today we are beholding Jesus the friend.
Last week, Pastor Barry walked us through John chapter 8 where Jesus stands up for a woman who was caught in sin. He stopped her execution and showed her mercy by forgiving her sins and changing her heart.
In chapters 8 through 10, there are more healings and miracles… there is teaching from Jesus. We’re skipping ahead to chapter 11 to when one of Jesus’ best friends dies. So if you have your Bibles opened to chapter 11 of John look with me starting in verse 1.

11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

This is the Word of the Lord. Let’s pray.
This is a great story from the gospel account and I think there is so much we can get out of this for our own lives. If you are taking notes I have three observations from this story and the first one is this.

Point I: Lazarus died for the glory of God (vs.1-16).

Jesus and his disciples are busy doing ministry. It is well known that Jesus was out healing the sick so when Mary and Martha’s brother Lazarus came down with a serious illness, they sent word to Jesus to come and heal their brother.
In their minds Jesus would stop everything he was doing to come and heal Lazarus because Jesus was close with them. You see this in verse 3 when the messenger that the sisters sent said...

3 So the sisters sent to him, saying, “Lord, he whom you love is ill.”

And in verse 5 when John writes...

5 Now Jesus loved Martha and her sister and Lazarus.

But Jesus confidently responds...

4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Lazarus dies. This does not come as a shock to Jesus. He knows that this is going to happen.
John Chapter 29: The Death of Lazarus (John 11:1–27)

When Jesus received this message, He did not immediately set out for Bethany. Instead, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.” He said that the purpose of this illness that had befallen Lazarus was not to terminate his life in this world, but he had been visited with this affliction for the glory of God, that the glory of the Son of God would be made manifest through it.

Jesus lingered for two days after he got word that Lazarus was seriously sick. Why would he do that.? It seems heartless especially if he loved them. But the fact remains that Lazarus’ sickness will not lead to his departure in this world but would serve to glorify God.
Glorify comes from the word...

δοξάζωb: to attribute high status to someone by honoring—‘to honor, to respect.’

To glorify means magnify… to make God look good. And Jesus is saying that this illness that Lazarus has this purpose. To make God look really good.
Did you know that bad things that happen to us can serve to glorify God. We are often the ones that determine that with the way we see our own suffering. The illnesses that we go through or our loved ones go through can serve as vehicles to glorify God. That doesn’t mean that God will take away our suffering but it does mean that he can use it to both advance the gospel to those watching our suffering and to make him look as good as he truly is.
We all go through suffering. Illness, loss of job and income, deaths of loved ones, a break up, persecution for our love of Jesus...
Tim Keller writes in his book Walking with God through pain and suffering,
“No matter what precautions we take, no matter how well we have put together a good life, no matter how hard we have worked to be healthy, wealthy, comfortable with friends and family, and successful with our career — something will inevitably ruin it.” (3)
You can choose to knuckle down, bear it, and get depressed over it or you can suffer well so that Jesus is glorified.
Look a Jesus on the cross. That was a horrible brutal scene. The Son of God was murdered by evil men and God used it to bring about the salvation for many.
Jesus says that Lazarus is sleeping in verse 11. He tells his disciples that he has to go wake him up. Do you remember when we talked about the storm on the sea of Galilee? And we saw in the Mark’s account of the same story that the reason that they had to go through the storm is because they didn’t understand what the miracle of the feeding of the 5,000 meant?
These guys are hard headed. Look at what they say in verse 12...

12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.

They didn’t understand that he meant that Lazarus had died so Jesus lays it out for them.

14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

I love this. Jesus has already said that Lazarus has died so that God may be glorified in it and now he’s giving a secondary reason for everything that is happening. He says, “I’m glad that I wasn’t there because you guys are still hard hearted!”
John Curious Statements and Actions

Gladness isn’t the usual response to the death of a friend, but Jesus stated that the reason for His gladness had to do with the disciples. Because of Lazarus’ death, and because of what He knew He was going to do, the disciples would see His power made manifest and would be strengthened in their faith in Him. In this way, God would bring good out of the agony of Lazarus’ death.

Here is Jesus going to great lengths once again so that his disciples may believe. He goes through great lengths so that we can believe that he is who he says he is. Look at what happens next in the story. And this is the second thing that we will see this morning...

Point II: In Jesus there is even life in death (vs. 17-37)

Look down starting at verse 17...

17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

I’ve been to many funerals in my life but this week I had the opportunity to preach my first funeral service. There were people grieving the loss of their loved one and it was a really serious and weighty moment.
By this time in the story the funeral for Lazarus had taken place.
Preaching the Word: John—That You May Believe Introductory Background to the Miracle (vv. 1–16)

And by now Lazarus was indeed dead. His uneven breathing had become less and less regular and finally stopped. His exhausted sisters’ cry had gone up from that house to the streets around. They prepared Lazarus for burial, putting a white linen gown on him, poignantly called a traveling dress, and wrapped him lovingly with bandages and spices. Then Martha and Mary led a procession out to the grave. Women were customarily first since it was prejudicially believed that since the woman Eve first sinned, death came through her. At the grave there were some memorial speeches. Then the mourners formed sort of a gauntlet and wailed loudly as the sisters walked slowly toward home. By the time our Lord arrived in Bethany, it was the fourth day, the day when the ritual of mourning reached its highest point because the body was decaying, and there was no hope.

And then Jesus shows up. Four days later. Lazarus is really dead. There is no embalming like there is today. There is no morgue with refrigerated compartments.
In the Jewish mind four days is really significant. You see, the jews at that time held to this belief that when a person passed away their spirit hovered over there body for three days. If they weren’t really dead then by the third day their spirit would return within them and they would wake up. Jesus waited four days so that when he raise Lazarus from the grave, none of the Jewish authorities could say that he was just resuscitated.
In verses 17-27, we get to see this intimate teaching moment that Jesus has with Martha. She comes up to him almost accusingly because she really believed that Jesus could have prevented all of this heartbreak and pain. She says, “where were you, Lord?
Have you ever felt that way? Have you ever just asked the Lord, “where were you? You came too late.” Where were you when that person I loved so dearly died? Where were you when my parents divorced? Where were you when my dad became an alcoholic? Where were you when I lost that job?
I think that it’s important to note that Jesus doesn’t reprove her by being like, “who do you think you are?” We serve a patient God. A patient God who is bigger than the circumstances that we go through.
It is not sinful to tell God how you are feeling. Yes we should always be reverent to Jesus because he is God. We are His. He doesn’t owe us anything.
But that does not mean we are not allowed to express to him how we feel. Some of us have feelings that ought to be shared with God. The feelings are not necessarily right, but they are feelings that need to be brought honestly before God. But we do not, for fear of losing something. God is more patient and accepting than we realize. R. Kent Hughes.
R. Kent Hughes, John: That You May Believe, Preaching the Word (Wheaton, IL: Crossway Books, 1999), 284.
One thing that I think is really important to believe about God in those moments where it feels like he is absent is that 1) He is Omnipresent. He is everywhere all the time. 2) He is Omnipotent. He is totally all powerful. He can do anything. 3) He is Omniscient. He knows everything. But along with these three is that God is also 4) Omnisapient. He is all wise.
He is a big God that “who knows all things, is everywhere at once, has the power do all that he pleases, and has the wisdom to bring about his perfect goals in the perfect ways.”
We can take comfort in this in anything we are going through because no matter how distant he may seem, he is doing something that you might no see for many years to come.
Jesus says to Martha, “your brother will rise again.” She says, “yes Jesus… I’ve read the Bible. I know the Bible. I know that when we die we will rise again and live with you forever.

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”

Jesus is saying, “ I hold the keys of life and of death. I am the foundation, the power of life itself, and I have the power to raise dead people from the grave. I don’t just teach the resurrection, I am the resurrection. I am the very power of God unto life.”R. C. Sproul
“I hold the keys of life and of death. I am the foundation, the power of life itself, and I have the power to raise dead people from the grave. I don’t just teach the resurrection, I am the resurrection. I am the very power of God unto life.”
Jesus isn’t saying that when you believe in him you wont biologically die because you will. He’s saying that the very second that you close you eyes for the last time here on earth you will open them to see Jesus if you have believed in him in this life.
R.C. Sprouls said that,
R. C. Sproul, John, St. Andrew’s Expositional Commentary (Lake Mary, FL: Reformation Trust Publishing, 2009), 205.
John Accusation or Affirmation?

The day before I preached on this passage at St. Andrew’s, the space shuttle Columbia disintegrated over Texas while heading for a landing here in Central Florida. All seven astronauts aboard were killed. I watched television coverage of the tragedy for hour after hour that day, but the same picture was shown over and over again. It was the image of the spacecraft disintegrating and leaving a trail of smoke in the air. I couldn’t help thinking what a catastrophe this was for the families of the people who had been instantly destroyed, but I also thought that if there were believers among those crew members, just as quickly as they died, they were in heaven. If they were believers, they could not die. Yes, they died biologically, but biological death doesn’t disturb the continuity of living, personal existence for God’s people in the slightest. This is what Jesus said. Once a person believes in Christ, the life of Christ is poured into the soul of that person, and that life is eternal. Everyone who is in Christ has already begun to experience eternal life. We’re never going to die. We may go through the transition of physical death, but that death cannot destroy the life that Christ has given to us.

Do you believe this? Like when Jesus told Martha that if you believe in him you will never truly die. And like Jesus asked Martha, Do you believe this?

27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

What a great confession of faith by Martha. Jesus’ 12 disciples couldn’t have put it better than she did here.
There’s a lot that we can learn from Jesus about walking with people through their hurt here. With Martha, she needed to hear a theological answer to what was going on but look at how he ministers to Mary, Martha’s sister. Look at vs 28.

28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.

28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Jesus wept. Mary came to Jesus saying the exact same thing that Martha was saying. “If you were just here my brother would not have died! Instead of telling her that all who believe in him would never die like he did with Martha… he just wept with her. We see here that he loved Mary, Martha, and Lazarus. Jesus’ friend has died and he is grieving over him.
You know, it’s interesting… that word in verse 33 when it say that Jesus was troubled in his spirit means in the greek that he was irate. Maybe Jesus saw ever one goaning and weeping and it made him angry for their lack of faith. I agree with Sproul when he says in his commentary...
John The Comfort of Friends

Personally, I think that which caused the anger of the Son of God to boil up and overflow in His spirit was that He was in the presence of the ravaging destruction of the greatest enemy of mankind, death. This was His enemy. This was the foe that, in only a few days, He was going to confront head on in the throes of the agony He would experience on the cross, dying to conquer death. Sometimes when I go to a hospital and I see people suffering with cancer, I walk out and I say, “I hate cancer!” The affliction is so great and the pain is so enormous. I think this is the kind of visceral reaction Jesus had when He encountered the sorrow that death had provoked. Jesus entered into the affliction of His people so deeply that He was moved within Himself at the travesty of death.

But he moves from anger to grief. Verse 35 is the shortest verse in the whole Bible but I think that it is one of the most impactful when considering the humanity and the compassion of Jesus. Jesus wept.
John From Anger to Grief

The Word of God teaches us, “Rejoice with those who rejoice, and weep with those who weep” (Rom. 12:15). Jesus was on the verge of perhaps His greatest miracle, but He entered into the feelings of grief and loss of those whom He loved. He wept with them at the tomb of Lazarus.

Look at what happens next in the story and this will be the last thing we see today...

Point III: Jesus is the resurrection and the life for his friends (vs.38-44)

Verse 38...

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Preaching the Word: John—That You May Believe A Miracle at the Tomb (vv. 38–44)

Picture the scene. The stone was rolled away. They could see Lazarus’ body, and possibly other bodies. The eager crowd pressed forward. Suddenly they grew quiet. The sisters, who had been weeping, stopped with a sense of expectation. Our Lord’s eyes, which before had been weeping, were now aglow. Suddenly Jesus cried out, “Lazarus, come out!” (v. 43). He did not have to shout, but he wanted everyone to comprehend the drama.

The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” (v. 44)

As the crowd stared into the bowels of that grave, they saw movement. They saw Lazarus’ body edge off the stone, then stand erect and emerge mummy-like into the sunlight. Mary and Martha feverishly began to unwrap him. Then came joyful carrying on as they wept over him, hugged him, and danced about in their bare feet. The funeral had become a party!

This isn’t like that story I shared at the beginning of Essie Dunbar. This man was actually dead and needed someone who could call him out of that state.
And this is exactly what happened to us when we first believed. Dead men cannot make themselves alive. When need the one who holds the keys of death and hades to give us living hearts.
Before Christ we weren’t spiritually neutral. We were dead men. The Apostle Paul writes in ...

2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Before Christ we were children of wrath… We did whatever we could to carry out our sinful desires… we were enemies of God. We were dead. But listen to what Paul says in verse 4...

4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.

Jesus owed us nothing but he showed us grace when he stepped down from his throne to become a human for the purpose of calling his people out of their grave just like he did with Lazarus.
So as we sing before we are dismissed… Do you hear the voice of Jesus calling you out of the grave? Maybe you have never placed your faith in him. Now is a great time to do that. Today we are beholding Jesus the Friend. We’ll get to this in a few weeks but in Jesus says,

13 Greater love has no one than this, that someone lay down his life for his friends.

And that is exactly what Jesus has done. He has given up his life so that we can have life. I’m going to pray and then we’ll worship together...
Jesus… You are the ultimate friend. You gave up your life so that we don’t have to remain dead. God I pray that even now you call people out from the grave and bring them into life.
Related Media
See more
Related Sermons
See more