Fear of Others
Much of how we live is fuelled by our fear. What are you scared of? How do you live because of your fear of pthers?
Psalm 55. Solutions, deceptive and real
The sequence I said (6) … I call (16) … I trust (23) expresses the movement of this psalm. In dire straits (1–5), David would gladly flee from the whole situation (6–8) but chooses to counter ceaseless opposition (10) by ceaseless prayer (17) and so rests in trust (23).
A1 (vs 1–3) Prayer because of the enemy
B (vs 4–21) Solutions
b1 (vs 4–8) A solution in flight?
b2 (vs 9–21) The solution in prayer
A2 (vs 22–23) Trust in the face of the enemy
1–3 At the end of my tether there is a place called Prayer. Thoughts trouble, (2) ‘I am at my wits’ end’; distraught, demoralized. 3 Stares, better ‘pressure’; revile, ‘bear a grudge’: what they say (voice), their pressuring, the ‘trouble’ (suffering) which they bring down (‘make to slip [like an avalanche]’, cf. 22), the animosity they cherish (anger). Such may be the experience of the believer. The lesson David learned was to make the pressure of people press him to prayer.
4–8 Getting away from it all. 4, 5 outline the problem; 6–8 offer an attractive solution. 4 is in anguish, ‘writhes’. 5 Horror, ‘shuddering’. We do not know what situation David refers to but NIV’s five nouns and three verbs leave us in no doubt of its deadly, terrifying nature. 6–8 contain all the appeal of solving problems by flight—to enjoy rest, be undisturbed and find shelter while the storm rages elsewhere.
9–21 The sharpest blow, the surest solution—prayer. 9–11 Constant pressure: day and night. 12–14 The deepest grief, fellowship violated. 15–19 Constant prayer: evening, morning, noon. 20, 21 The deepest grief, covenant violated.
The answer is not fleeing from the situation, but calling God into the situation; not the natural solution of escapism but the spiritual solution of prayer. 9 David prayed a similar prayer in 2 Samuel 15:31, but the psalm did not originate there: for at that point David was in flight—though not into peace. Here the danger is right inside the city and David is our example in countering it by direct and vigorous prayer. 10 Malice … abuse, ‘mischief … trouble’. 12–14 Among the company opposing him (9, 10, 15, 19) one inflicts the saddest blow, a friend (13) and one-time spiritual confidant (14). David is walking in the shadow cast by a coming, greater betrayal (Mt. 26:47, 48; Mk. 14:43–45; Lk. 22:47, 48. Note how all the accounts say ‘one of the twelve’.)
15 We will be in a position to criticize the boldness of David’s prayer here when we have stood in a like danger—to ourselves (4, 5) and to others (9–11), (cf. 2 Ki. 2:24). The Lord Jesus, in his perfection, pronounced a woe upon Judas (Mt. 26:24). The prayer matches God’s law (Dt. 19:19) by requesting for them what they threatened to him (4); it also mirrors the action of God himself when, earlier, his appointed leader was threatened (Nu. 16:28–33). Yet note that the motive (15) for this dire prayer is not the threat they constitute to David, but the fact that they have opened themselves as a lodging-house for (plural of amplification) ‘every sort of evil’. The prayer is a product of moral conviction. 16–19 David’s prayer is a committed policy, I call (16), emphatic, ‘But I for my part …’; a sustained discipline, evening, morning, … noon (17); and rests on what the Lord does—saves (16), hears (17), ransoms (finds the total and sufficient solution for my need, 18)—and on what the Lord is—enthroned (19).
22, 23 A counsel, a confidence, a truth and an example. In v 23, for but read ‘for’. The counsel to others to commit all to God in the confidence that he will sustain arises from what is true about the Lord in his opposition to the wicked. Thus the verses pinpoint what you should do, what the Lord does, for the righteous (those right with him, (22)); for the wicked (23); and what I do (23). 22 Cast, ‘Throw’, vigorous action. Cares, ‘allocation’, what is allotted to you. Sustain, the promise is not to remove the burden but to sustain the person. Fall, from the same verb as ‘cause to slip’ (3). However heavy the avalanche of trouble that slips down, the righteous will not be suffered to slip.