Gospel of Mark 1:16-20
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Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.
And Jesus said to them, “Follow me, and I will make you become fishers of men.”
And immediately they left their nets and followed him.
And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.
And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.
Introduction
Introduction
I. What are you called to?
I. What are you called to?
The spread of the Gospel (still) requires people.
Unlike Elijah and the prophets, Jesus was not a solitary agent of change, he wanted to create a community of followers(believers)
Jesus’ calling has a longer/far-reaching effects
While we are broken and imperfect vessels, God still use people to proclaim Good news.
We can look to other vessels (plants, animals), but the truth remains all of creation bears the effects of the fall.
The Lord God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”
To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”
And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life;
thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”
Ex. of the disciples
Peter boldly stands for Jesus in the garden and then promptly denies Christ 3x.
James and John are constantly competing for prominence in the kingdom of God.
Matthew 20:20-
Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something.
And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.”
Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.”
He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”
And when the ten heard it, they were indignant at the two brothers.
But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
It shall not be so among you. But whoever would be great among you must be your servant,
and whoever would be first among you must be your slave,
even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Positive Examples
John the Baptist
He must increase, but I must decrease.”
Paul
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
Excuses, God will always find a way to answer your excuse and uses you anyway.
Often, what we see as weakness, God (and others) see as strength.
II. Fishers of Men.
II. Fishers of Men.
God calls these 4 out of a fishing profession.
Peter and Andrew are poorer
James and John are richer (have servants and a boat)
Jesus uses the imagery of fishing here, while the imagery of shepherding is often used.
The imagery of fishing is not always serene.
An act of repentance causes an immediate change.
Fisherman => Fishers of men.
Consequence of Fishing is death for the fish once it has been hooked, or pulled out of the water.
OT Imagery:
I will put hooks in your jaws, and make the fish of your streams stick to your scales; and I will draw you up out of the midst of your streams, with all the fish of your streams that stick to your scales.
Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea.
The Lord God has sworn by his holiness that, behold, the days are coming upon you, when they shall take you away with hooks, even the last of you with fishhooks.
You make mankind like the fish of the sea, like crawling things that have no ruler.
He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad.
Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury, and his food is rich.
Is he then to keep on emptying his net and mercilessly killing nations forever?
Once we are hooked:
We die to our sin nature
Our lives are no longer our own.
What shall we say then? Are we to continue in sin that grace may abound?
By no means! How can we who died to sin still live in it?
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?
We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
For one who has died has been set free from sin.
Now if we have died with Christ, we believe that we will also live with him.
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
For the death he died he died to sin, once for all, but the life he lives he lives to God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
III. Lasting Message
III. Lasting Message
OT prophets = Follow God.
Most taught in solitude
Messages were for a specific time and place
So was the Calling.
Jesus = Follow me
Jesus does not teach in solitude
The message (missio dei) is to be continued
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.
And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.
I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.
Lives never remains the same
Application
Application
Again the message of God is counter to the way the world wants to operate.
but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles,
There is a sense of urgency we must operate within to see God’s will be done.
Side note: God uses our chosen vocation to spread his message.