Behold Jesus the Savior
Intro
During the war between Britain and France, men were conscripted into the French army by a kind of lottery system. When someone’s name was drawn, he had to go off to battle. There was one exception to this, however. A person could be exempt if another was willing to take his place.
On one occasion the authorities came to a certain man and told him he was among those who had been chosen. He refused to go, saying, “I was shot 2 years ago.” At first they questioned his sanity, but he insisted that this indeed was the case. He claimed that the military records would show that he had been conscripted 2 years previously and that he had been killed in action. “How can that be?” they questioned. “You are alive now!”
He explained that when his name came up, a close friend said to him, “You have a large family, but I am not married and nobody is dependent upon me. I’ll take your name and address and go in your place.” And that is indeed what the record showed.
This rather unusual case was referred to Napoleon Bonaparte, who decided that the country had no legal claim on that man. He was free. He had died in the person of another!
Jesus took our place on our cross to bring us back to God.
So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them. 19 Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20 Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’ ” 22 Pilate answered, “What I have written I have written.”
23 When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24 so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,
“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25 but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” 27 Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.
The Death of Jesus
28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
33 So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34 Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35 Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39 But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40 They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.
17 And when they saw him they worshiped him, but some doubted.
44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.
35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out.
14 As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
4 Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!”
6 When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7 The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.”
8 When Pilate heard this statement, he was even more afraid. 9 He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10 So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11 Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”
16 So he delivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17 and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18 There they crucified him, and with him two others, one on either side, and Jesus between them.
28 After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” 29 A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30 When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
Police Lieutenant Scobie, listening in on a dispassionate conversation about the suicide of an acquaintance. The men are discussing whether their deceased friend chose the best way to kill himself. As Lieutenant Scobie examines the man’s few belongings and listens, he says to himself quietly, “Through two thousand years … we have discussed Christ’s agony in just this disinterested way.”
Scobie is right. It is too easy to become desensitized to the reality. We hear repeated readings of the crucifixion account.
What happened at the cross?
I. Substitutionary Atonement
23 for all have sinned and fall short of the glory of God,
10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.
5 But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
2. Double Imputation
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
This is Good News!
He became a curse for us and was separated from God so we would never have to know the horror of eternal punishment for sin. Not even the most evil man, including Nero or Hitler, has ever known in this life the horror of being completely cut off from God. His presence was always there, if only through common grace. But Christ suffered total separation from the Father as he bore our penalty, then cried out with a joyous shout, “It is finished.”
“It is finished” was not a submissive cry but a shout of victory. In the Greek it was only one word, in the Greek perfect tense, meaning, “It is finished and always will be finished!” What had Christ finished? The Law itself (he had completed and fulfilled it). The Old Testament types in the ceremonial law. The Messianic prophecies. But most of all, he had finished the atonement.
21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death.
Police Lieutenant Scobie, listening in on a dispassionate conversation about the suicide of an acquaintance. The men are discussing whether their deceased friend chose the best way to kill himself. As Lieutenant Scobie examines the man’s few belongings and listens, he says to himself quietly, “Through two thousand years … we have discussed Christ’s agony in just this disinterested way.”
Scobie is right. It is too easy to become desensitized to the reality. We hear repeated readings of the crucifixion account.