Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.09UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.12UNLIKELY
Joy
0.65LIKELY
Sadness
0.15UNLIKELY
Language Tone
Analytical
0.41UNLIKELY
Confident
0.62LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.84LIKELY
Conscientiousness
0.92LIKELY
Extraversion
0.25UNLIKELY
Agreeableness
0.75LIKELY
Emotional Range
0.86LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Old One Hundredth
Intro
Haggi 1:1-11 God’s House
Apostle Carson 11-19-17 Sun 10am
We don’t retire, we expire.
In the Kingdom there is no such thing as retirement.
Enoch walked with God until he was no more.
You cannot retire until you expire.
Until the journey is over you have to keep growing.
It is human nature it to want to be accountable.
You can walk with God and not be like God.
In Gods house, Gods activity dominates his house.
In my house my activity dominate my house.
Walking with God is one of a pioneer not a settler.
You cannot just come and sit down.
A walk with God is a walk of uncomfortably.
The spirit of God MUST control a man.
You should be the house of God.
The temple of the Holy Ghost.
If people want to find God, they should find Him in you.
You should be Gods residence.
What you are using as an excuse should be looked as a result.
God gives seed to the sower.
Apostle Carson
You grow a church in the morning service.
You build a church in the evening service.
Haggai chapter 1.
Talk about God’s house.
Your walk with God ought to be linear.
Always moving.
Vs losing your appetite for God.
We do not retire, we expire.
Walking with God til the end.
In God’s house, people want their house to be the center of discussion.
People ask, how can God have a physical address in time, when He is a Spirit in eternity.
People ask these questions out of the spirit that doesn’t want to be held accountable.
God’s house: : Jacob’s dream.
Beth-El: Beth-house, El- God.
It is an awesome place, the gate of God’s Kingdom.
A place where one should appreciate.
John said that Jesus was that ladder in which angels were ascending and descending.
Jacob had a vision of the church, and he calls it the house of God.
O.T.
The sanctuary, the tabernacle, the tent of meetings.
God was always present in the tabernacle, but He was always moving.
You can’t box Him in, neither can you predict Him.
Walking with God is designed for you to be uncomfortable.
He told Nickodemus unless you be born again, you can’t see the Kingdom of God, nor can you enter it.
Seeing and entering is an action.
He knows that in my walk with Him, I will encounter wayward behavior.
Therefore, God has provided you with a constant.
And that constant is His address.
And His house is always moving.
When God’s house was filled with a den of thieves.
He whipped all the people out, and kept the house.
There is value in the house of God.
One aspect of God’s address, is YOU!
You ought to be a mobile location of God’s house for those who do not know Him.
But when you don’t value God’s house, then you don’t value your body being a temple of the Holy Ghost.
The small individual houses must be a part of a larger house where they are instructed on how to conduct and care for God’s house.
God’s house and Haggai.
The people were concerned with getting their personal physical houses together before caring for God’s house.
God asks, is it time for you to take care of your own house, while My house lies in ruins?
What time is it then?
Is it your time?
Who told you it was your time?
We just wanna sit back and retire and remember all that you’ve done for God.
But the people were in a famine.
How could God expect us to build God’s house when I myself am broke and in a famine.
Your spirit man does not age, only your outward man.
You must guard your spirit man, until your outward man parishes.
Now God says, Consider your ways!
You’ve sown much, but you don’t have enough.
What you are using as an excuse,
You should be seeing as a result.
Stop this cycle of poverty and disobedience and do something for Me and My house right now!
He told them to go up to the mountains and get wood to rebuild My house.
Set Me and My house to priority.
Seek ye First the Kingdom of God and all His righteousness, and THEN All these things will be added unto you.
But instead, God called for a drought in your life.
He blew your money away.
Message:
I am the mobile address of God and the church is the corporate address of God.
I prepare the house of God for the presence of God.
How do i enter, approach, how do handle the house of God.
Why because God is Holy!
Uzzah was struck down for touching the ark (the presence of God).
The Ark was Holy an they were instructed not to touch it.
With that said how do you give thanks to our Holy God.
Psalms
Psalm 100: Old Hundredth
Affectionately known as “Old Hundredth,” from its tune in the Geneva Psalter (1551), this Psalm is a call to all the earth to worship Jehovah.
Its summons goes beyond the narrow confines of Israel to all the Gentile lands.
Barnes writes:
The idea is that praise did not pertain to one nation only; that it was not appropriate for one people merely; that it should not be confined to the Hebrew people; but that there was a proper ground of praise for all, there was that in which all nations, of all languages and conditions could unite.
The ground of that was the fact that they had one Creator (v.
3).
We learn from these five short verses that worship is simple.
The longest words are thanksgiving, everlasting, and generations.
The language is neither involved nor flowery.
We learn too that the simple recital of facts about God is worship.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9