Twas the Night Before...
Slide
Your life is to short and your calling is to great to live offended.
Getting over” rebellion suggests more than merely “overlooking” it (BDB), something more deliberate and less distanced. When we speak of “getting over” something and “getting beyond” it or “getting through” it, we reflect the fact that we have been affected by whatever has happened. Getting over/through/beyond requires time, but also a certain willingness not to get stuck. Yhwh decided for a while not to carry on putting up with rebellion, but then determined not to get stuck in a stand-off with Israel but to get over its rebellion for the sake of “the leftovers of his possession,” for what was left of the people who belonged to Yhwh.
To put it another way, Yhwh gets angry, but does not hold on to anger so that it becomes a permanent running resentment that makes it impossible to restore the relationship. To put it yet another way, Yhwh treats the people’s wrongdoings like an enemy one defeats in battle. In hand-to-hand fighting the warriors that get shot or stabbed fall and get trampled underfoot. At the exodus the warriors got thrown into the depths of the sea; Micah pictures Yhwh doing that to Israel’s failures. Micah’s “Who is a God like you?” is a familiar rhetorical question (e.g., Ex 15:11), but it usually points to the fact that there is no god as powerful as Yhwh. Here the question points to a quite different characteristic that marks Yhwh off from other gods. Yhwh casts Israel’s sins, not Israel’s enemies, into the depths of the sea. Yhwh loves the sinner but hates the sin in the sense of being committed to the sinner but repudiating, opposing and attacking the sin so it can no more stand as an obstacle that makes it hard for Yhwh to relate to the people. Trampling and throwing are different images for the same reality as carrying and getting over. The reverse way to express that is to ask, “Do not expel me from before your face” (Ps 51:11 [MT 13]). The stain of wrongdoing would make it impossible for us to come before God in worship; we would inevitably be thrown out, like someone in dirty clothes at a royal banquet. There is a dress code here. But the fact that God cleanses and renews makes it possible for God to keep us there.